योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-17, verse-57

सकलमेव हि पूर्ववदेव सा समवलोक्य मुदं परमां ययौ ।
नृपतिराष्ट्रजनं खलु जीवनाभ्युदितया च बभौ शशिवच्छ्रिया ॥ ५७ ॥

sakalameva hi pūrvavadeva sā samavalokya mudaṃ paramāṃ yayau ,
nṛpatirāṣṭrajanaṃ khalu jīvanābhyuditayā ca babhau śaśivacchriyā 57

57. sakalam eva hi pūrvavat eva sā
samavolokya mudam paramām yayau
nṛpatirāṣṭrajanām khalu
jīvanābhyuditayā ca babhau śaśivat śriyā

57. sā sakalam eva hi pūrvavat eva samavolokya paramām mudam yayau.
khalu nṛpatirāṣṭrajanām ca jīvanābhyuditayā śaśivat śriyā babhau.

57. Indeed, having observed everything exactly as it was before, she attained supreme joy. And the king and the people of the kingdom truly shone with revitalized splendor, like the moon, due to the resurgence of life.

Words meanings summery:

• सकलम् (sakalam) - everything, the entire scene (all, whole, entire)

• एव (eva) - exactly (only, just, indeed)

• हि (hi) - indeed (indeed, surely, for, because)

• पूर्ववत् (pūrvavat) - exactly as before (as before, as previously)

• एव (eva) - exactly (only, just, indeed)

• सा (sā) - Līlā (she)

• समवोलोक्य (samavolokya) - having thoroughly observed (having seen, having observed)

• मुदम् (mudam) - joy (joy, delight, happiness)

• परमाम् (paramām) - supreme, utmost (supreme, highest, greatest)

• ययौ (yayau) - she attained (she went, she attained)

• नृपतिराष्ट्रजनाम् (nṛpatirāṣṭrajanām) - the king and the people of the kingdom (as a collective) (the king's nation and its people, the royal populace)

• खलु (khalu) - truly, indeed (indeed, surely, certainly)

• जीवनाभ्युदितया (jīvanābhyuditayā) - by the (splendor) that is invigorated by life (by the life-resurgent, by the life-flourishing)

• च (ca) - and (and, also)

• बभौ (babhau) - shone (shone, appeared, became visible)

• शशिवत् (śaśivat) - like the moon

• श्रिया (śriyā) - with splendor (by splendor, with prosperity, with beauty, by wealth)

Words meanings and morphology

सकलम् (sakalam) - everything, the entire scene (all, whole, entire)

(adjective)

Accusative, neuter, singular of sakala

sakala - all, whole, entire, complete

Note: Object of 'samavolokya'.

एव (eva) - exactly (only, just, indeed)

(indeclinable)

Emphatic particle.

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

Particle.

पूर्ववत् (pūrvavat) - exactly as before (as before, as previously)

(indeclinable)

From pūrva + -vat (suffix for 'like').

एव (eva) - exactly (only, just, indeed)

(indeclinable)

Emphatic particle.

सा (sā) - Līlā (she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

Demonstrative pronoun.

Note: Subject of 'yayau'.

समवोलोक्य (samavolokya) - having thoroughly observed (having seen, having observed)

(indeclinable)

Absolutive (gerund)

Formed with prefixes sam- + ava- + root lok + -ya suffix.

Prefixes: sam-+ava-

Root: lok (class 10)

मुदम् (mudam) - joy (joy, delight, happiness)

(noun)

Accusative, feminine, singular of mud

mud - joy, delight, happiness

Derived from root mud (to rejoice).

Note: Object of 'yayau'.

परमाम् (paramām) - supreme, utmost (supreme, highest, greatest)

(adjective)

Accusative, feminine, singular of parama

parama - supreme, highest, greatest, best

Superlative form of para (other, superior).

ययौ (yayau) - she attained (she went, she attained)

(verb)

3rd person , singular, active, perfect (liṭ) of yā

Perfect tense (liṭ) formation, reduplicated.

Root: yā (class 2)

नृपतिराष्ट्रजनाम् (nṛpatirāṣṭrajanām) - the king and the people of the kingdom (as a collective) (the king's nation and its people, the royal populace)

(noun)

Nominative, neuter, singular of nṛpatirāṣṭrajana

nṛpatirāṣṭrajana - the king, the nation, and its people (collective)

Compound type : dvandva (nṛpati+rāṣṭra+jana)

• nṛpati – king, ruler
  noun (masculine)
• rāṣṭra – kingdom, country, nation
  noun (neuter)
• jana – people, person, mankind
  noun (masculine)

Note: Functions as the subject of 'babhau'.

खलु (khalu) - truly, indeed (indeed, surely, certainly)

(indeclinable)

Emphatic particle.

जीवनाभ्युदितया (jīvanābhyuditayā) - by the (splendor) that is invigorated by life (by the life-resurgent, by the life-flourishing)

(adjective)

Instrumental, feminine, singular of jīvanābhyudita

jīvanābhyudita - risen with life, prospering with life, revitalized by life

Compound type : tatpuruṣa (jīvana+abhyudita)

• jīvana – life, living, means of living
  noun (neuter)
  Root: jīv (class 1)
• abhyudita – risen, prospered, ascended
  adjective (masculine)
  Past Passive Participle
  P.P.P. of root ud-i with abhi-prefix.
  Prefixes: abhi-+ud-
  Root: i (class 2)

Note: Agrees with 'śriyā'.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

बभौ (babhau) - shone (shone, appeared, became visible)

(verb)

3rd person , singular, active, perfect (liṭ) of bhā

Perfect tense (liṭ) formation, reduplicated.

Root: bhā (class 2)

शशिवत् (śaśivat) - like the moon

(indeclinable)

Formed from śaśin (moon) + -vat (suffix for 'like').

श्रिया (śriyā) - with splendor (by splendor, with prosperity, with beauty, by wealth)

(noun)

Instrumental, feminine, singular of śrī

śrī - splendor, prosperity, beauty, wealth, goddess Lakṣmī

Feminine i-stem noun.