योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-17, verse-14

अत्यन्ताभावसंपत्त्या जगतश्चैतदाप्यते ।
नान्यथा मद्वरेणाशु त्वं तु प्राप्स्यसि सुन्दरि ॥ १४ ॥

atyantābhāvasaṃpattyā jagataścaitadāpyate ,
nānyathā madvareṇāśu tvaṃ tu prāpsyasi sundari 14

14. atyantābhāvasampattyā jagataḥ ca etat āpyate | na
anyathā madvareṇa āśu tvam tu prāpsyasi sundari ||

14. jagataḥ atyantābhāvasampattyā ca etat āpyate.
sundari,
anyathā,
madvareṇa tvam tu āśu na prāpsyasi

14. This (reality) is attained through the realization of the world's (jagat) absolute non-existence. O beautiful one, you will not swiftly attain it otherwise, not even through my boon.

14. מצב זה מושג רק כאשר חוויית העולם נעלמת לחלוטין, ולא בשום דרך אחרת. אך בזכות ברכתי, יפהפייה, את תשיגי זאת במהירות!

Words meanings summery:

• अत्यन्ताभावसम्पत्त्या (atyantābhāvasampattyā) - by the realization of the absolute non-existence (of the world) (by the attainment of absolute non-existence)

• जगतः (jagataḥ) - of the world, of the universe

• च (ca) - and, also

• एतत् (etat) - this ultimate reality/state (this)

• आप्यते (āpyate) - is obtained, is attained

• न (na) - not

• अन्यथा (anyathā) - otherwise, in another way

• मद्वरेण (madvareṇa) - by my boon

• आशु (āśu) - quickly, swiftly, immediately

• त्वम् (tvam) - you

• तु (tu) - but, indeed, however

• प्राप्स्यसि (prāpsyasi) - you will obtain, you will attain

• सुन्दरि (sundari) - O beautiful one

Words meanings and morphology

अत्यन्ताभावसम्पत्त्या (atyantābhāvasampattyā) - by the realization of the absolute non-existence (of the world) (by the attainment of absolute non-existence)

(noun)

Instrumental, feminine, singular of atyantābhāvasampatti

atyantābhāvasampatti - attainment of absolute non-existence

Compound type : tatpurusha (atyanta+abhāva+sampatti)

• atyanta – absolute, extreme, complete
  adjective (neuter)
  Prefix: ati
  Root: ant (class 1)
• abhāva – non-existence, absence
  noun (masculine)
  Prefix: a
  Root: bhū (class 1)
• sampatti – attainment, accomplishment, realization
  noun (feminine)
  Prefix: sam
  Root: pad (class 4)

जगतः (jagataḥ) - of the world, of the universe

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, moving

Root: gam (class 1)

च (ca) - and, also

(indeclinable)

एतत् (etat) - this ultimate reality/state (this)

(pronoun)

neuter, singular of etad

etad - this

आप्यते (āpyate) - is obtained, is attained

(verb)

3rd person , singular, passive, present (laṭ) of āp

Root: āp (class 5)

न (na) - not

(indeclinable)

अन्यथा (anyathā) - otherwise, in another way

(indeclinable)

मद्वरेण (madvareṇa) - by my boon

(noun)

Instrumental, masculine, singular of madvara

madvara - my boon

Compound type : tatpurusha (mad+vara)

• asmad – my (genitive form)
  pronoun
• vara – boon, blessing, choice
  noun (masculine)
  Root: vṛ (class 5)

आशु (āśu) - quickly, swiftly, immediately

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuşmad

yuşmad - you

तु (tu) - but, indeed, however

(indeclinable)

प्राप्स्यसि (prāpsyasi) - you will obtain, you will attain

(verb)

2nd person , singular, active, future (lṛṭ) of pra-āp

Prefix: pra

Root: āp (class 5)

सुन्दरि (sundari) - O beautiful one

(noun)

Vocative, feminine, singular of sundarī

sundarī - beautiful woman

Previous Verse Next Verse