योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-17, verse-14

अत्यन्ताभावसंपत्त्या जगतश्चैतदाप्यते ।
नान्यथा मद्वरेणाशु त्वं तु प्राप्स्यसि सुन्दरि ॥ १४ ॥

atyantābhāvasaṃpattyā jagataścaitadāpyate ,
nānyathā madvareṇāśu tvaṃ tu prāpsyasi sundari 14

14. atyantābhāvasampattyā jagataḥ ca etat āpyate | na
anyathā madvareṇa āśu tvam tu prāpsyasi sundari ||

14. jagataḥ atyantābhāvasampattyā ca etat āpyate.
sundari,
anyathā,
madvareṇa tvam tu āśu na prāpsyasi

14. This (reality) is attained through the realization of the world's (jagat) absolute non-existence. O beautiful one, you will not swiftly attain it otherwise, not even through my boon.

Words meanings summery:

• अत्यन्ताभावसम्पत्त्या (atyantābhāvasampattyā) - by the realization of the absolute non-existence (of the world) (by the attainment of absolute non-existence)

• जगतः (jagataḥ) - of the world, of the universe

• च (ca) - and, also

• एतत् (etat) - this ultimate reality/state (this)

• आप्यते (āpyate) - is obtained, is attained

• न (na) - not

• अन्यथा (anyathā) - otherwise, in another way

• मद्वरेण (madvareṇa) - by my boon

• आशु (āśu) - quickly, swiftly, immediately

• त्वम् (tvam) - you

• तु (tu) - but, indeed, however

• प्राप्स्यसि (prāpsyasi) - you will obtain, you will attain

• सुन्दरि (sundari) - O beautiful one

Words meanings and morphology

अत्यन्ताभावसम्पत्त्या (atyantābhāvasampattyā) - by the realization of the absolute non-existence (of the world) (by the attainment of absolute non-existence)

(noun)

Instrumental, feminine, singular of atyantābhāvasampatti

atyantābhāvasampatti - attainment of absolute non-existence

Compound type : tatpurusha (atyanta+abhāva+sampatti)

• atyanta – absolute, extreme, complete
  adjective (neuter)
  Prefix: ati
  Root: ant (class 1)
• abhāva – non-existence, absence
  noun (masculine)
  Prefix: a
  Root: bhū (class 1)
• sampatti – attainment, accomplishment, realization
  noun (feminine)
  Prefix: sam
  Root: pad (class 4)

जगतः (jagataḥ) - of the world, of the universe

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, moving

Root: gam (class 1)

च (ca) - and, also

(indeclinable)

एतत् (etat) - this ultimate reality/state (this)

(pronoun)

neuter, singular of etad

etad - this

आप्यते (āpyate) - is obtained, is attained

(verb)

3rd person , singular, passive, present (laṭ) of āp

Root: āp (class 5)

न (na) - not

(indeclinable)

अन्यथा (anyathā) - otherwise, in another way

(indeclinable)

मद्वरेण (madvareṇa) - by my boon

(noun)

Instrumental, masculine, singular of madvara

madvara - my boon

Compound type : tatpurusha (mad+vara)

• asmad – my (genitive form)
  pronoun
• vara – boon, blessing, choice
  noun (masculine)
  Root: vṛ (class 5)

आशु (āśu) - quickly, swiftly, immediately

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuşmad

yuşmad - you

तु (tu) - but, indeed, however

(indeclinable)

प्राप्स्यसि (prāpsyasi) - you will obtain, you will attain

(verb)

2nd person , singular, active, future (lṛṭ) of pra-āp

Prefix: pra

Root: āp (class 5)

सुन्दरि (sundari) - O beautiful one

(noun)

Vocative, feminine, singular of sundarī

sundarī - beautiful woman