योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-14, verse-8

आलूनहृदयाम्भोजान्महामोहमतङ्गजान् ।
विदारयति शुद्धात्मा विचारो नाम केसरी ॥ ८ ॥

ālūnahṛdayāmbhojānmahāmohamataṅgajān ,
vidārayati śuddhātmā vicāro nāma kesarī 8

8. ālūnahṛdayāmbhojān mahāmohamataṅgajān
vidārayati śuddhātmā vicāraḥ nāma kesarī

8. śuddhātmā vicāraḥ nāma kesarī ālūnahṛdayāmbhojān
mahāmohamataṅgajān vidārayati

8. Discernment (vicāra), with its pure essence, is like a lion that tears apart the great elephants of delusion, which have hearts as delicate as lotuses.

Words meanings summery:

• आलूनहृदयाम्भोजान् (ālūnahṛdayāmbhojān) - whose hearts are like torn lotuses

• महामोहमतङ्गजान् (mahāmohamataṅgajān) - great elephants of delusion

• विदारयति (vidārayati) - tears apart, rips asunder, lacerates

• शुद्धात्मा (śuddhātmā) - pure-souled, pure in essence

• विचारः (vicāraḥ) - discernment (vicāra) (discernment, inquiry)

• नाम (nāma) - by name, indeed, for instance

• केसरी (kesarī) - lion

Words meanings and morphology

आलूनहृदयाम्भोजान् (ālūnahṛdayāmbhojān) - whose hearts are like torn lotuses

(adjective)

Accusative, masculine, plural of ālūnahṛdayāmbhoja

ālūnahṛdayāmbhoja - having a heart like a torn lotus; one whose heart-lotus is torn

Compound type : bahuvrīhi (ālūna+hṛdaya+ambhoja)

• ālūna – torn, cut, plucked
  adjective
  Past Passive Participle
  Derived from the root lū- with prefix ā-.
  Prefix: ā
  Root: lū (class 9)
• hṛdaya – heart, mind, core
  noun (neuter)
• ambhoja – lotus (born from water)
  noun (neuter)
  Derived from ambhas (water) and ja (born).

महामोहमतङ्गजान् (mahāmohamataṅgajān) - great elephants of delusion

(noun)

Accusative, masculine, plural of mahāmohamataṅgaja

mahāmohamataṅgaja - great elephants in the form of delusion, or elephants of profound delusion

Compound type : karmadhāraya (mahā+moha+mataṅgaja)

• mahā – great, profound, mighty
  adjective
• moha – delusion, infatuation, bewilderment
  noun (masculine)
  Derived from the root muh- 'to be bewildered'.
  Root: muh (class 4)
• mataṅgaja – elephant
  noun (masculine)

विदारयति (vidārayati) - tears apart, rips asunder, lacerates

(verb)

3rd person , singular, active, Present (laṭ) of vidāray

Causative form of the root dṝ- with prefix vi-.

Prefix: vi

Root: dṝ (class 9)

शुद्धात्मा (śuddhātmā) - pure-souled, pure in essence

(adjective)

Nominative, masculine, singular of śuddhātman

śuddhātman - one whose self (ātman) is pure, pure in spirit/essence

Compound type : bahuvrīhi (śuddha+ātman)

• śuddha – pure, clean, clarified
  adjective
  Past Passive Participle
  Derived from the root śudh- 'to purify'.
  Root: śudh (class 4)
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)

विचारः (vicāraḥ) - discernment (vicāra) (discernment, inquiry)

(noun)

Nominative, masculine, singular of vicāra

vicāra - discernment, inquiry, deliberation, reflection, investigation

Prefix: vi

Root: car (class 1)

नाम (nāma) - by name, indeed, for instance

(indeclinable)

केसरी (kesarī) - lion

(noun)

Nominative, masculine, singular of kesarin

kesarin - lion (having a mane)