योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-14, verse-3

आपद्वनमनन्तेहापरिपल्लविताकृति ।
विचारक्रकचच्छिन्नं नैव भूयः प्ररोहति ॥ ३ ॥

āpadvanamanantehāparipallavitākṛti ,
vicārakrakacacchinnaṃ naiva bhūyaḥ prarohati 3

3. āpadvanam anantehāparipallavitākṛti
vicārakrakacacchinnam na eva bhūyaḥ prarohati

3. āpadvanam anantehāparipallavitākṛti
vicārakrakacacchinnam na eva bhūyaḥ prarohati

3. The forest of adversity, which takes the form of endlessly sprouting desires, once cut down by the saw of discriminative inquiry (vicāra), indeed never grows back.

Words meanings summery:

• आपद्वनम् (āpadvanam) - The accumulated suffering and difficulties, metaphorically a dense forest. (forest of calamity, forest of misfortune)

• अनन्तेहापरिपल्लविताकृति (anantehāparipallavitākṛti) - Describing the 'forest of calamity' as constantly growing due to insatiable cravings. (whose form is entirely burgeoning with endless desires)

• विचारक्रकचच्छिन्नम् (vicārakrakacacchinnam) - The 'forest of calamity' is destroyed by the sharp tool of discriminative wisdom. (cut by the saw of discrimination/inquiry)

• न (na) - negation (not, no)

• एव (eva) - emphasis (indeed, certainly, only)

• भूयः (bhūyaḥ) - again (again, further, more)

• प्ररोहति (prarohati) - sprouts back, regenerates (sprouts, grows, shoots forth)

Words meanings and morphology

आपद्वनम् (āpadvanam) - The accumulated suffering and difficulties, metaphorically a dense forest. (forest of calamity, forest of misfortune)

(noun)

Nominative, neuter, singular of āpadvana

āpadvana - forest of calamity, forest of misfortune

Compound type : tatpuruṣa (āpad+vana)

• āpad – calamity, misfortune, distress
  noun (feminine)
• vana – forest, wood, grove
  noun (neuter)

Note: Nominative singular, acting as the subject.

अनन्तेहापरिपल्लविताकृति (anantehāparipallavitākṛti) - Describing the 'forest of calamity' as constantly growing due to insatiable cravings. (whose form is entirely burgeoning with endless desires)

(adjective)

Nominative, neuter, singular of anantehāparipallavitākṛti

anantehāparipallavitākṛti - having a form entirely blossoming/sprouting with endless desires/endeavors

Compound type : bahuvrīhi (ananta+īhā+paripallavita+ākṛti)

• ananta – endless, infinite
  adjective
• īhā – desire, wish, effort, endeavor
  noun (feminine)
• paripallavita – fully sprouted, entirely burgeoning, covered with new leaves
  past passive participle
  Past Passive Participle
  Derived from root √pal 'to move', with prefix pari-.
  Prefix: pari
  Root: pal (class 1)
• ākṛti – form, shape, appearance, figure
  noun (feminine)

Note: Modifies āpadvanam.

विचारक्रकचच्छिन्नम् (vicārakrakacacchinnam) - The 'forest of calamity' is destroyed by the sharp tool of discriminative wisdom. (cut by the saw of discrimination/inquiry)

(adjective)

Nominative, neuter, singular of vicārakrakacacchinna

vicārakrakacacchinna - cut by the saw of discrimination

Formed with chinna (Ppp of √chid)

Compound type : tatpuruṣa (vicāra+krakaca+chinna)

• vicāra – discrimination, inquiry, reflection, thought
  noun (masculine)
  Derived from root √car with prefix vi-.
  Prefix: vi
  Root: car (class 1)
• krakaca – saw
  noun (masculine)
• chinna – cut, divided, severed
  past passive participle
  Past Passive Participle
  Derived from root √chid 'to cut'.
  Root: chid (class 7)

Note: Modifies āpadvanam.

न (na) - negation (not, no)

(indeclinable)

एव (eva) - emphasis (indeed, certainly, only)

(indeclinable)

भूयः (bhūyaḥ) - again (again, further, more)

(indeclinable)

Nominative/Accusative neuter of *bhūyas* used adverbially.

Note: Used as an adverb.

प्ररोहति (prarohati) - sprouts back, regenerates (sprouts, grows, shoots forth)

(verb)

3rd person , singular, active, present (laṭ) of praroh

Present active indicative

Derived from root √ruh 'to grow' with prefix pra-.

Prefix: pra

Root: ruh (class 1)

Note: The subject is āpadvanam.