योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-14, verse-7

युक्तायुक्तमहादीपमभिवाञ्छितसाधकम् ।
स्फारं विचारमाश्रित्य संसारजलधिं तरेत् ॥ ७ ॥

yuktāyuktamahādīpamabhivāñchitasādhakam ,
sphāraṃ vicāramāśritya saṃsārajaladhiṃ taret 7

7. yuktāyuktamahādīpam abhivāñchitasādhakam
sphāram vicāram āśritya saṃsārajaladhim taret

7. sphāram yuktāyuktamahādīpam abhivāñchitasādhakam
vicāram āśritya saṃsārajaladhim taret

7. One should cross the ocean of transmigration (saṃsāra) by resorting to expansive discernment (vicāra), which acts as a great lamp illuminating what is suitable and unsuitable, and which accomplishes all desired goals.

Words meanings summery:

• युक्तायुक्तमहादीपम् (yuktāyuktamahādīpam) - great lamp distinguishing between the proper and the improper

• अभिवाञ्छितसाधकम् (abhivāñchitasādhakam) - accomplishing desired goals

• स्फारम् (sphāram) - expansive, extensive, wide-ranging

• विचारम् (vicāram) - extensive discernment (vicāra) (discernment, inquiry, reflection)

• आश्रित्य (āśritya) - having resorted to, having taken refuge in, by resorting to

• संसारजलधिम् (saṁsārajaladhim) - the ocean of transmigration (saṃsāra) (the ocean of transmigration)

• तरेत् (taret) - should cross, one should cross

Words meanings and morphology

युक्तायुक्तमहादीपम् (yuktāyuktamahādīpam) - great lamp distinguishing between the proper and the improper

(noun)

Accusative, masculine, singular of yuktāyuktamahādīpa

yuktāyuktamahādīpa - great lamp distinguishing between the suitable and unsuitable, or right and wrong

Compound type : tatpuruṣa (yukta+ayukta+mahā+dīpa)

• yukta – joined, fit, proper, suitable, right
  adjective
  Past Passive Participle
  Derived from the root yuj- 'to join', in past passive sense.
  Root: yuj (class 7)
• ayukta – unjoined, unfit, improper, unsuitable, wrong
  adjective
  Past Passive Participle
  Negative (nañ) compound of 'yukta'.
  Root: yuj (class 7)
• mahā – great, large, mighty
  adjective
• dīpa – lamp, light
  noun (masculine)
  Derived from the root dīp- 'to shine'.
  Root: dīp (class 4)

अभिवाञ्छितसाधकम् (abhivāñchitasādhakam) - accomplishing desired goals

(adjective)

Accusative, masculine, singular of abhivāñchitasādhaka

abhivāñchitasādhaka - one who accomplishes what is desired; accomplishing desires

Compound type : tatpuruṣa (abhivāñchita+sādhaka)

• abhivāñchita – desired, wished for
  adjective
  Past Passive Participle
  Prefix: abhi
  Root: vāñch (class 1)
• sādhaka – accomplisher, achiever, means of accomplishment
  noun (masculine)
  Agent noun derived from the root sādh- 'to accomplish'.
  Root: sādh (class 5)

स्फारम् (sphāram) - expansive, extensive, wide-ranging

(adjective)

Accusative, masculine, singular of sphāra

sphāra - extensive, ample, expansive, full

विचारम् (vicāram) - extensive discernment (vicāra) (discernment, inquiry, reflection)

(noun)

Accusative, masculine, singular of vicāra

vicāra - discernment, inquiry, deliberation, reflection, investigation

Prefix: vi

Root: car (class 1)

आश्रित्य (āśritya) - having resorted to, having taken refuge in, by resorting to

(indeclinable)

Absolutive (Gerund)

Derived from the root śri- with prefix ā-.

Prefix: ā

Root: śri (class 1)

संसारजलधिम् (saṁsārajaladhim) - the ocean of transmigration (saṃsāra) (the ocean of transmigration)

(noun)

Accusative, masculine, singular of saṃsārajaladhi

saṁsārajaladhi - ocean of transmigration

Compound type : ṣaṣṭhī tatpuruṣa (saṃsāra+jaladhi)

• saṃsāra – transmigration, cycle of birth and death, worldly existence (saṃsāra)
  noun (masculine)
  Derived from the root sṛ- with prefix sam-.
  Prefix: sam
  Root: sṛ (class 1)
• jaladhi – ocean, sea (bearer of water)
  noun (masculine)

तरेत् (taret) - should cross, one should cross

(verb)

3rd person , singular, active, Optative (vidhi-liṅ) of tṛ

Root: tṛ (class 1)