योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-14, verse-27

पुंसो निजमनोमोहकल्पितोऽनल्पदुःखदः ।
संसारचिरवेतालो विचारेण विलीयते ॥ २७ ॥

puṃso nijamanomohakalpito'nalpaduḥkhadaḥ ,
saṃsāraciravetālo vicāreṇa vilīyate 27

27. puṃsaḥ nija-mano-moha-kalpitaḥ analpa-duḥkha-daḥ
saṃsāra-cira-vetālaḥ vicāreṇa vilīyate

27. puṃsaḥ nija-mano-moha-kalpitaḥ analpa-duḥkha-daḥ
saṃsāra-cira-vetālaḥ vicāreṇa vilīyate

27. The long-standing goblin of transmigration (saṃsāra), which is conjured by a person's own mind's delusion and inflicts abundant suffering, dissolves through discerning inquiry.

Words meanings summery:

• पुंसः (puṁsaḥ) - of a man, of a person, of a living being

• निज-मनो-मोह-कल्पितः (nija-mano-moha-kalpitaḥ) - created by one's own mind's delusion

• अनल्प-दुःख-दः (analpa-duḥkha-daḥ) - causing great suffering, giving much pain

• संसार-चिर-वेतालः (saṁsāra-cira-vetālaḥ) - the long-standing goblin of transmigration (saṃsāra)

• विचारेण (vicāreṇa) - by discernment, by inquiry, by reflection, by investigation

• विलीयते (vilīyate) - dissolves, disappears, melts away

Words meanings and morphology

पुंसः (puṁsaḥ) - of a man, of a person, of a living being

(noun)

Genitive, masculine, singular of puṃs

puṁs - man, person, living being, male

निज-मनो-मोह-कल्पितः (nija-mano-moha-kalpitaḥ) - created by one's own mind's delusion

(adjective)

Nominative, masculine, singular of nija-mano-moha-kalpita

nija-mano-moha-kalpita - created by one's own mind's delusion

Past Passive Participle

From root kḷp (to fashion, create) with suffix kta. Compound.

Compound type : tatpurusha (nija+manas+moha+kalpita)

• nija – one's own, inherent, native
  adjective
• manas – mind, intellect, heart, soul
  noun (neuter)
• moha – delusion, infatuation, bewilderment, ignorance
  noun (masculine)
• kalpita – created, imagined, formed, fashioned
  adjective (masculine)
  Past Passive Participle
  From root kḷp (to be able, to form, to imagine) + kta suffix.
  Root: kḷp

अनल्प-दुःख-दः (analpa-duḥkha-daḥ) - causing great suffering, giving much pain

(adjective)

Nominative, masculine, singular of analpa-duḥkha-da

analpa-duḥkha-da - causing great suffering

Compound type : bahuvrihi (analpa+duḥkha+da)

• analpa – not small, much, great, abundant
  adjective
• duḥkha – suffering, pain, misery, sorrow
  noun (neuter)
• da – giver, bestower, causing
  adjective (masculine)
  Primary derivative (kṛt)
  From root dā (to give) + suffix ḍa.
  Root: dā (class 3)

संसार-चिर-वेतालः (saṁsāra-cira-vetālaḥ) - the long-standing goblin of transmigration (saṃsāra)

(noun)

Nominative, masculine, singular of saṃsāra-cira-vetāla

saṁsāra-cira-vetāla - the long-standing goblin of transmigration (saṃsāra)

Compound type : tatpurusha (saṃsāra+cira+vetāla)

• saṃsāra – transmigration, cycle of birth and death, worldly existence
  noun (masculine)
• cira – long (time), lasting, ancient
  adjective
• vetāla – a goblin, demon, vampire-like spirit
  noun (masculine)

विचारेण (vicāreṇa) - by discernment, by inquiry, by reflection, by investigation

(noun)

Instrumental, masculine, singular of vicāra

vicāra - investigation, inquiry, discernment, reflection, deliberation

Prefix: vi

Root: car (class 1)

विलीयते (vilīyate) - dissolves, disappears, melts away

(verb)

3rd person , singular, passive, present indicative (laṭ) of vilī

Passive voice of root lī with vi prefix.

Prefix: vi

Root: lī (class 4)