योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-14, verse-27

पुंसो निजमनोमोहकल्पितोऽनल्पदुःखदः ।
संसारचिरवेतालो विचारेण विलीयते ॥ २७ ॥

puṃso nijamanomohakalpito'nalpaduḥkhadaḥ ,
saṃsāraciravetālo vicāreṇa vilīyate 27

27. puṃsaḥ nija-mano-moha-kalpitaḥ analpa-duḥkha-daḥ
saṃsāra-cira-vetālaḥ vicāreṇa vilīyate

27. puṃsaḥ nija-mano-moha-kalpitaḥ analpa-duḥkha-daḥ
saṃsāra-cira-vetālaḥ vicāreṇa vilīyate

27. The long-standing goblin of transmigration (saṃsāra), which is conjured by a person's own mind's delusion and inflicts abundant suffering, dissolves through discerning inquiry.

27. שד הַסַּמְסָארָה הנושן, הנוצר מאשליית המחשבה של האדם וגורם לסבל רב, מתפוגג ונעלם באמצעות החקירה התבונית.

Words meanings summery:

• पुंसः (puṁsaḥ) - of a man, of a person, of a living being

• निज-मनो-मोह-कल्पितः (nija-mano-moha-kalpitaḥ) - created by one's own mind's delusion

• अनल्प-दुःख-दः (analpa-duḥkha-daḥ) - causing great suffering, giving much pain

• संसार-चिर-वेतालः (saṁsāra-cira-vetālaḥ) - the long-standing goblin of transmigration (saṃsāra)

• विचारेण (vicāreṇa) - by discernment, by inquiry, by reflection, by investigation

• विलीयते (vilīyate) - dissolves, disappears, melts away

Words meanings and morphology

पुंसः (puṁsaḥ) - of a man, of a person, of a living being

(noun)

Genitive, masculine, singular of puṃs

puṁs - man, person, living being, male

निज-मनो-मोह-कल्पितः (nija-mano-moha-kalpitaḥ) - created by one's own mind's delusion

(adjective)

Nominative, masculine, singular of nija-mano-moha-kalpita

nija-mano-moha-kalpita - created by one's own mind's delusion

Past Passive Participle

From root kḷp (to fashion, create) with suffix kta. Compound.

Compound type : tatpurusha (nija+manas+moha+kalpita)

• nija – one's own, inherent, native
  adjective
• manas – mind, intellect, heart, soul
  noun (neuter)
• moha – delusion, infatuation, bewilderment, ignorance
  noun (masculine)
• kalpita – created, imagined, formed, fashioned
  adjective (masculine)
  Past Passive Participle
  From root kḷp (to be able, to form, to imagine) + kta suffix.
  Root: kḷp

अनल्प-दुःख-दः (analpa-duḥkha-daḥ) - causing great suffering, giving much pain

(adjective)

Nominative, masculine, singular of analpa-duḥkha-da

analpa-duḥkha-da - causing great suffering

Compound type : bahuvrihi (analpa+duḥkha+da)

• analpa – not small, much, great, abundant
  adjective
• duḥkha – suffering, pain, misery, sorrow
  noun (neuter)
• da – giver, bestower, causing
  adjective (masculine)
  Primary derivative (kṛt)
  From root dā (to give) + suffix ḍa.
  Root: dā (class 3)

संसार-चिर-वेतालः (saṁsāra-cira-vetālaḥ) - the long-standing goblin of transmigration (saṃsāra)

(noun)

Nominative, masculine, singular of saṃsāra-cira-vetāla

saṁsāra-cira-vetāla - the long-standing goblin of transmigration (saṃsāra)

Compound type : tatpurusha (saṃsāra+cira+vetāla)

• saṃsāra – transmigration, cycle of birth and death, worldly existence
  noun (masculine)
• cira – long (time), lasting, ancient
  adjective
• vetāla – a goblin, demon, vampire-like spirit
  noun (masculine)

विचारेण (vicāreṇa) - by discernment, by inquiry, by reflection, by investigation

(noun)

Instrumental, masculine, singular of vicāra

vicāra - investigation, inquiry, discernment, reflection, deliberation

Prefix: vi

Root: car (class 1)

विलीयते (vilīyate) - dissolves, disappears, melts away

(verb)

3rd person , singular, passive, present indicative (laṭ) of vilī

Passive voice of root lī with vi prefix.

Prefix: vi

Root: lī (class 4)

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