योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-14, verse-34

उपेक्षते गतं वस्तु संप्राप्तमनुवर्तते ।
न क्षुब्धो न च वाऽक्षुब्धो भाति पूर्ण इवार्णवः ॥ ३४ ॥

upekṣate gataṃ vastu saṃprāptamanuvartate ,
na kṣubdho na ca vā'kṣubdho bhāti pūrṇa ivārṇavaḥ 34

34. upekṣate gatam vastu samprāptam anu-vartate na
kṣubdhaḥ na ca vā akṣubdhaḥ bhāti pūrṇaḥ iva arṇavaḥ

34. gatam vastu upekṣate.
saṃprāptam anuvartate.
na kṣubdhaḥ na ca vā akṣubdhaḥ (api).
pūrṇaḥ arṇavaḥ iva bhāti.

34. It disregards what has passed and engages with what is present. It is neither agitated nor even conventionally unagitated, but shines like a full, boundless ocean.

Words meanings summery:

• उपेक्षते (upekṣate) - disregards, ignores (disregards, overlooks, ignores, neglects)

• गतम् (gatam) - that which has passed, past (gone, past, departed, disappeared)

• वस्तु (vastu) - thing, matter, situation (thing, object, substance, reality)

• सम्प्राप्तम् (samprāptam) - that which is attained, present, arrived (attained, reached, present, obtained)

• अनु-वर्तते (anu-vartate) - follows, engages with, adapts to (follows, conforms to, proceeds, engages with)

• न (na) - not (not, no)

• क्षुब्धः (kṣubdhaḥ) - agitated, disturbed (agitated, disturbed, shaken)

• न (na) - not (not, no)

• च (ca) - or, and (and, also, but, moreover)

• वा (vā) - or, indeed (emphasizing the negative) (or, either, indeed, surely)

• अक्षुब्धः (akṣubdhaḥ) - unagitated, undisturbed (in a conventional sense) (unagitated, calm, undisturbed)

• भाति (bhāti) - shines, appears (with the qualities of a full ocean) (shines, appears, seems, exists)

• पूर्णः (pūrṇaḥ) - full, complete, perfectly stable (full, complete, abundant)

• इव (iva) - like, as (like, as, as if)

• अर्णवः (arṇavaḥ) - ocean (symbol of vastness and unagitated depth) (ocean, sea)

Words meanings and morphology

उपेक्षते (upekṣate) - disregards, ignores (disregards, overlooks, ignores, neglects)

(verb)

3rd person , singular, middle, present (laṭ) of upa-īkṣ

present middle

From upa-√īkṣ (to look at, wait for, overlook)

Prefix: upa

Root: īkṣ (class 1)

गतम् (gatam) - that which has passed, past (gone, past, departed, disappeared)

(adjective)

Accusative, neuter, singular of gata

gata - gone, past, departed, disappeared

Past Passive Participle

From √gam (to go)

Root: gam (class 1)

वस्तु (vastu) - thing, matter, situation (thing, object, substance, reality)

(noun)

Accusative, neuter, singular of vastu

vastu - thing, object, substance, reality, wealth

Root: vas

सम्प्राप्तम् (samprāptam) - that which is attained, present, arrived (attained, reached, present, obtained)

(adjective)

Accusative, neuter, singular of samprāpta

sam-pra-āpta - attained, reached, present, obtained, acquired

Past Passive Participle

From sam-pra-√āp (to reach, obtain)

Prefixes: sam+pra

Root: āp (class 5)

अनु-वर्तते (anu-vartate) - follows, engages with, adapts to (follows, conforms to, proceeds, engages with)

(verb)

3rd person , singular, middle, present (laṭ) of anu-vṛt

present middle

From anu-√vṛt (to turn, exist)

Prefix: anu

Root: vṛt (class 1)

न (na) - not (not, no)

(indeclinable)

क्षुब्धः (kṣubdhaḥ) - agitated, disturbed (agitated, disturbed, shaken)

(adjective)

Nominative, masculine, singular of kṣubdha

kṣubdha - agitated, disturbed, shaken, troubled

Past Passive Participle

From √kṣubh (to be agitated, disturbed)

Root: kṣubh (class 4)

न (na) - not (not, no)

(indeclinable)

च (ca) - or, and (and, also, but, moreover)

(indeclinable)

वा (vā) - or, indeed (emphasizing the negative) (or, either, indeed, surely)

(indeclinable)

अक्षुब्धः (akṣubdhaḥ) - unagitated, undisturbed (in a conventional sense) (unagitated, calm, undisturbed)

(adjective)

Nominative, masculine, singular of akṣubdha

akṣubdha - unagitated, calm, undisturbed

Negative prefix 'a-' + past passive participle 'kṣubdha'.

Compound type : nañ-tatpuruṣa (a+kṣubdha)

• a – not, un-
  indeclinable
  negative prefix
• kṣubdha – agitated, disturbed, shaken
  adjective (masculine)
  Past Passive Participle
  From √kṣubh (to be agitated, disturbed)
  Root: kṣubh (class 4)

भाति (bhāti) - shines, appears (with the qualities of a full ocean) (shines, appears, seems, exists)

(verb)

3rd person , singular, active, present (laṭ) of bhā

present active

From √bhā (to shine)

Root: bhā (class 2)

पूर्णः (pūrṇaḥ) - full, complete, perfectly stable (full, complete, abundant)

(adjective)

Nominative, masculine, singular of pūrṇa

pūrṇa - full, complete, abundant, perfect

Past Passive Participle

From √pṛ (to fill)

Root: pṛ (class 3)

इव (iva) - like, as (like, as, as if)

(indeclinable)

अर्णवः (arṇavaḥ) - ocean (symbol of vastness and unagitated depth) (ocean, sea)

(noun)

Nominative, masculine, singular of arṇava

arṇava - ocean, sea, wave, water

From √ṛ (to go) + nav.