योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-14, verse-32

न ददाति न चादत्ते न चोन्नमति शाम्यति ।
केवलं साक्षिवत्पश्यञ्जगदाभोगि तिष्ठति ॥ ३२ ॥

na dadāti na cādatte na connamati śāmyati ,
kevalaṃ sākṣivatpaśyañjagadābhogi tiṣṭhati 32

32. na dadāti na ca ādatte na ca unnamati śāmyati
kevalam sākṣivat paśyan jagat-ābhogi tiṣṭhati

32. na dadāti na ca ādatte na ca unnamati śāmyati.
kevalam sākṣivat paśyan jagat-ābhogi tiṣṭhati.

32. It neither gives nor takes, nor does it rise; rather, it remains tranquil. It simply abides, like a witness, observing the entire, all-encompassing world.

Words meanings summery:

• न (na) - not (not, no)

• ददाति (dadāti) - gives (gives, bestows)

• न (na) - not (not, no)

• च (ca) - nor, and (and, also, but, moreover)

• आदत्ते (ādatte) - takes, accepts (takes, accepts, assumes)

• न (na) - not (not, no)

• च (ca) - nor, and (and, also, but, moreover)

• उन्नमति (unnamati) - rises up, becomes agitated (implied, by rising or swelling) (rises up, ascends, prospers, bows down)

• शाम्यति (śāmyati) - remains tranquil, is pacified (becomes tranquil, subsides, is quieted, ceases)

• केवलम् (kevalam) - merely, simply (only, merely, solely, pure)

• साक्षिवत् (sākṣivat) - like a witness (like a witness, as a witness)

• पश्यन् (paśyan) - observing, witnessing (seeing, observing, looking)

• जगत्-आभोगि (jagat-ābhogi) - the entire, all-encompassing world (encompassing the world, the all-encompassing world)

• तिष्ठति (tiṣṭhati) - remains, abides (stands, stays, remains, exists)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

ददाति (dadāti) - gives (gives, bestows)

(verb)

3rd person , singular, active, present (laṭ) of dā

present active

From √dā (to give), reduplicated root, present tense.

Root: dā (class 3)

न (na) - not (not, no)

(indeclinable)

च (ca) - nor, and (and, also, but, moreover)

(indeclinable)

आदत्ते (ādatte) - takes, accepts (takes, accepts, assumes)

(verb)

3rd person , singular, middle, present (laṭ) of ā-dā

present middle

From ā-√dā (to take), reduplicated root, present tense.

Prefix: ā

Root: dā (class 3)

न (na) - not (not, no)

(indeclinable)

च (ca) - nor, and (and, also, but, moreover)

(indeclinable)

उन्नमति (unnamati) - rises up, becomes agitated (implied, by rising or swelling) (rises up, ascends, prospers, bows down)

(verb)

3rd person , singular, active, present (laṭ) of ud-nam

present active

From ud-√nam (to bow, bend, rise)

Prefix: ud

Root: nam (class 1)

शाम्यति (śāmyati) - remains tranquil, is pacified (becomes tranquil, subsides, is quieted, ceases)

(verb)

3rd person , singular, active, present (laṭ) of śam

present active

From √śam (to be quiet, calm)

Root: śam (class 4)

केवलम् (kevalam) - merely, simply (only, merely, solely, pure)

(indeclinable)

Note: Used as an adverb here.

साक्षिवत् (sākṣivat) - like a witness (like a witness, as a witness)

(indeclinable)

From sa-akṣan (having eyes)

पश्यन् (paśyan) - observing, witnessing (seeing, observing, looking)

(adjective)

Nominative, masculine, singular of paśyat

paśyat - seeing, observing

Present Active Participle

From √dṛś (to see), with paśya as the stem in present tense.

Root: dṛś (class 1)

जगत्-आभोगि (jagat-ābhogi) - the entire, all-encompassing world (encompassing the world, the all-encompassing world)

(adjective)

Accusative, neuter, singular of jagat-ābhogin

jagat-ābhogin - encompassing the world, experiencing the world

Tatpurusha or Bahuvrīhi compound. Here, ābhogin describes jagat.

Compound type : tatpurusha (jagat+ābhogin)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  From √gam (to go), used as noun.
  Root: gam (class 1)
• ābhogin – encompassing, pervading, enjoying, experiencing
  adjective (masculine)
  From ā-√bhuj (to enjoy, encompass) + -in suffix.
  Prefix: ā
  Root: bhuj (class 7)

Note: The whole compound acts as the object of paśyan. It is neuter singular accusative to agree with jagat.

तिष्ठति (tiṣṭhati) - remains, abides (stands, stays, remains, exists)

(verb)

3rd person , singular, active, present (laṭ) of sthā

present active

From √sthā (to stand), reduplicated root, present tense.

Root: sthā (class 1)