योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-14, verse-26

सर्वं एव जगद्भावा अविचारेण चारवः ।
अविद्यमानसद्भावा विचारविशरारवः ॥ २६ ॥

sarvaṃ eva jagadbhāvā avicāreṇa cāravaḥ ,
avidyamānasadbhāvā vicāraviśarāravaḥ 26

26. sarvam eva jagadbhāvāḥ avicāreṇa cāravaḥ
| avidyamānasadbhāvāḥ vicāravišarāravaḥ ||

26. avicāreṇa sarvam eva jagadbhāvāḥ cāravaḥ
avidyamānasadbhāvāḥ vicāravišarāravaḥ

26. Indeed, all worldly phenomena (jagadbhāva) appear charming when not subjected to inquiry (avicāra). Yet, their actual existence (sadbhāva) is unreal (avidyamāna), and they vanish when confronted with discrimination (vicāra).

Words meanings summery:

• सर्वम् (sarvam) - entirely, completely (all, every, whole)

• एव (eva) - indeed, emphasizing sarvam (indeed, only, certainly)

• जगद्भावाः (jagadbhāvāḥ) - worldly phenomena, states of the world, entities of the world

• अविचारेण (avicāreṇa) - when not subjected to inquiry (by non-inquiry, without discrimination)

• चारवः (cāravaḥ) - captivating (charming, beautiful, attractive)

• अविद्यमानसद्भावाः (avidyamānasadbhāvāḥ) - whose actual existence is unreal (whose true existence is non-existent, having unreal existence)

• विचारविšअरारवः (vicāravišarāravaḥ) - vanish when confronted with discrimination (dissolving by inquiry, perishable by inquiry)

Words meanings and morphology

सर्वम् (sarvam) - entirely, completely (all, every, whole)

(indeclinable)

एव (eva) - indeed, emphasizing sarvam (indeed, only, certainly)

(indeclinable)

जगद्भावाः (jagadbhāvāḥ) - worldly phenomena, states of the world, entities of the world

(noun)

Nominative, masculine, plural of jagadbhāva

jagadbhāva - worldly state, phenomena of the world, existent things in the world

Compound of jagat and bhāva. 't' changes to 'd' due to internal sandhi.

Compound type : tatpurusha (jagat+bhāva)

• jagat – world, universe, moving
  noun (neuter)
  Present active participle of √gam (to go), used as noun.
  Root: gam (class 1)
• bhāva – state, condition, existence, nature, phenomenon, entity
  noun (masculine)
  From √bhū (to be).
  Root: bhū (class 1)

Note: Subject of the implied verb 'are'.

अविचारेण (avicāreṇa) - when not subjected to inquiry (by non-inquiry, without discrimination)

(noun)

Instrumental, masculine, singular of avicāra

avicāra - non-inquiry, lack of discrimination, thoughtlessness

Compound of a- (negation) and vicāra (inquiry).

Compound type : nañ-tatpuruṣa (a+vicāra)

• a – not, non-
  indeclinable
  Negative prefix.
• vicāra – inquiry, deliberation, discrimination
  noun (masculine)
  From √car with prefix vi-.
  Prefix: vi
  Root: car (class 1)

Note: Instrument of cause/means.

चारवः (cāravaḥ) - captivating (charming, beautiful, attractive)

(adjective)

Nominative, masculine, plural of cāru

cāru - charming, lovely, beautiful, agreeable

Root: car (class 1)

Note: Predicative adjective.

अविद्यमानसद्भावाः (avidyamānasadbhāvāḥ) - whose actual existence is unreal (whose true existence is non-existent, having unreal existence)

(adjective)

Nominative, masculine, plural of avidyamānasadbhāva

avidyamānasadbhāva - having non-existent true nature, whose actual existence is unreal

Bahuvrīhi compound.

Compound type : bahuvrīhi (avidyamāna+sadbhāva)

• avidyamāna – non-existent, not existing
  participle
  Present Middle Participle (Negative)
  From root √vid (to be) + śānac suffix, with negative prefix a-.
  Root: vid (class 2)
• sadbhāva – real existence, true nature, good state
  noun (masculine)
  Compound of sat (existent, good) and bhāva (existence, nature). 't' becomes 'd'.

Note: Predicative adjective.

विचारविšअरारवः (vicāravišarāravaḥ) - vanish when confronted with discrimination (dissolving by inquiry, perishable by inquiry)

(adjective)

Nominative, masculine, plural of vicāravišarārava

vicāravišarārava - dissolving by inquiry, vanishing due to discrimination

Tatpurusha compound. viśarārava is from vi-śṝ (to burst, scatter) with the suffix -āru.

Compound type : tatpurusha (vicāra+viśarārava)

• vicāra – inquiry, deliberation, discrimination
  noun (masculine)
  From √car with prefix vi-.
  Prefix: vi
  Root: car (class 1)
• viśarārava – dissolving, breaking into pieces, perishable, fragile
  adjective
  Agent noun/adjective
  From root √śṝ (to tear, break) with prefix vi-, and the suffix -āru (denoting tendency or state).
  Prefix: vi
  Root: śṝ (class 9)

Note: Predicative adjective.