योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-14, verse-47

सर्वानर्थनिजावासं सर्वसाधुतिरस्कृतम् ।
सर्वदौस्थित्यसीमान्तमविचारं परित्यजेत् ॥ ४७ ॥

sarvānarthanijāvāsaṃ sarvasādhutiraskṛtam ,
sarvadausthityasīmāntamavicāraṃ parityajet 47

47. sarvānartha-nijāvāsam sarvasādhu-tiraskṛtam
sarvadausthitya-sīmāntam avicāram parityajet

47. avicāram sarvānartha-nijāvāsam sarvasādhu-tiraskṛtam
sarvadausthitya-sīmāntam parityajet

47. One should completely abandon a lack of discrimination (avicāra), which is the inherent abode of all misfortunes, rejected by all virtuous people, and the ultimate limit of all adverse conditions.

47. יש לנטוש כליל את היעדר החקירה התבונית, שהוא משכנם של כל הצרות, מאוס על כל החכמים ומהווה את שיא האומללות.

Words meanings summery:

• सर्वानर्थ-निजावासम् (sarvānartha-nijāvāsam) - the inherent abode of all misfortunes

• सर्वसाधु-तिरस्कृतम् (sarvasādhu-tiraskṛtam) - rejected by all virtuous people

• सर्वदौस्थित्य-सीमान्तम् (sarvadausthitya-sīmāntam) - the ultimate limit of all adverse conditions

• अविचारम् (avicāram) - lack of discrimination, thoughtlessness, non-inquiry

• परित्यजेत् (parityajet) - one should abandon, one should renounce

Words meanings and morphology

सर्वानर्थ-निजावासम् (sarvānartha-nijāvāsam) - the inherent abode of all misfortunes

(noun)

Accusative, masculine, singular of sarvānartha-nijāvāsa

sarvānartha-nijāvāsa - the inherent abode of all misfortunes, the natural home of all calamities

Compound type : tatpurusha (sarva+anartha+nija+āvāsa)

• sarva – all, every, whole
  adjective
• anartha – misfortune, evil, calamity, harm
  noun (masculine/neuter)
• nija – own, inherent, natural, proper
  adjective
• āvāsa – abode, dwelling, home, residence
  noun (masculine)
  Prefix: ā
  Root: vas (class 1)

सर्वसाधु-तिरस्कृतम् (sarvasādhu-tiraskṛtam) - rejected by all virtuous people

(adjective)

Accusative, masculine, singular of sarvasādhu-tiraskṛta

sarvasādhu-tiraskṛta - rejected/despised by all good/virtuous people

Past Passive Participle

Compound of 'sarva' (all), 'sādhu' (virtuous person), and 'tiraskṛta' (rejected, PPP of kṛ with tiras).

Compound type : tatpurusha (sarva+sādhu+tiraskṛta)

• sarva – all, every, whole
  adjective
• sādhu – virtuous, good, holy, righteous person; saint
  noun (masculine)
• tiraskṛta – rejected, despised, disgraced, disregarded
  adjective
  Past Passive Participle
  Prefix: tiras
  Root: kṛ (class 8)

सर्वदौस्थित्य-सीमान्तम् (sarvadausthitya-sīmāntam) - the ultimate limit of all adverse conditions

(noun)

Accusative, masculine, singular of sarvadausthitya-sīmānta

sarvadausthitya-sīmānta - the ultimate limit/end of all adverse conditions/misery

Compound type : tatpurusha (sarva+dausthitya+sīmānta)

• sarva – all, every, whole
  adjective
• dausthitya – bad state, misery, distress, adverse condition
  noun (neuter)
• sīmānta – boundary, limit, end, extremity
  noun (masculine)

अविचारम् (avicāram) - lack of discrimination, thoughtlessness, non-inquiry

(noun)

Accusative, masculine, singular of avicāra

avicāra - lack of discrimination, thoughtlessness, non-inquiry, non-investigation

Negation 'a' combined with 'vicāra' (inquiry, discrimination).

Compound type : nan-tatpurusha (a+vicāra)

• a – not, non-, un-
  indeclinable
• vicāra – inquiry, discrimination, investigation, reflection, thought
  noun (masculine)
  Prefix: vi
  Root: car (class 1)

परित्यजेत् (parityajet) - one should abandon, one should renounce

(verb)

3rd person , singular, active, optative (vidhiliṅ) of parityaj

Prefix: pari

Root: tyaj (class 1)

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