योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-2, chapter-14, verse-44
विचारकान्तमतयो नानेकेषु पुनःपुनः ।
लुठन्ति दुःखश्वभ्रेषु ज्ञाताध्वगतयो नराः ॥ ४४ ॥
लुठन्ति दुःखश्वभ्रेषु ज्ञाताध्वगतयो नराः ॥ ४४ ॥
vicārakāntamatayo nānekeṣu punaḥpunaḥ ,
luṭhanti duḥkhaśvabhreṣu jñātādhvagatayo narāḥ 44
luṭhanti duḥkhaśvabhreṣu jñātādhvagatayo narāḥ 44
44.
vicārakāntamatayaḥ na anekesṣu punaḥ punaḥ
luṭhanti duḥkhaśvabhreṣu jñātādhvagatayaḥ narāḥ
luṭhanti duḥkhaśvabhreṣu jñātādhvagatayaḥ narāḥ
44.
vicārakāntamatayaḥ jñātādhvagatayaḥ narāḥ anekesṣu duḥkhaśvabhreṣu punaḥ punaḥ na luṭhanti.
44.
People (narāḥ) whose minds are pleasing (kānta) through right discernment (vicāra) and who have understood the path (jñātādhvagatayaḥ) do not repeatedly (punaḥ punaḥ) wallow (luṭhanti) in numerous (anekesṣu) abysses of suffering (duḥkhaśvabhreṣu).
Words meanings summery:
(Scroll down for elaborated words morphology)
- विचारकान्तमतयः (vicārakāntamatayaḥ) - those whose minds are pleasing due to discernment
- न (na) - not
- अनेकेस्षु (anekesṣu) - in many, in numerous
- पुनः (punaḥ) - again, further, repeatedly
- पुनः (punaḥ) - again, further, repeatedly
- लुठन्ति (luṭhanti) - they roll, they wallow, they stumble
- दुःखश्वभ्रेषु (duḥkhaśvabhreṣu) - in pits/abysses of suffering
- ज्ञाताध्वगतयः (jñātādhvagatayaḥ) - those who have known/understood the path
- नराः (narāḥ) - people, men
Words meanings and morphology
विचारकान्तमतयः (vicārakāntamatayaḥ) - those whose minds are pleasing due to discernment
(noun)
Nominative, masculine, plural of vicārakāntamati
vicārakāntamati - one whose mind is beautiful/charming by means of discernment
Compound type : bahuvrīhi (vicāra+kānta+mati)
- vicāra – thought, deliberation, discernment
noun (masculine)
Prefix: vi
Root: car (class 1) - kānta – desired, beloved, beautiful, pleasing
adjective
Past Passive Participle
Root: kam (class 1) - mati – mind, thought, intention, understanding
noun (feminine)
न (na) - not
(indeclinable)
अनेकेस्षु (anekesṣu) - in many, in numerous
(adjective)
Locative, plural of aneka
aneka - many, numerous, not one
Compound type : nañ-tatpuruṣa (na+eka)
- na – not
indeclinable - eka – one, single, alone
adjective
पुनः (punaḥ) - again, further, repeatedly
(indeclinable)
पुनः (punaḥ) - again, further, repeatedly
(indeclinable)
Note: Repetition 'punaḥ punaḥ' means 'again and again', 'repeatedly'.
लुठन्ति (luṭhanti) - they roll, they wallow, they stumble
(verb)
3rd person , plural, active, present indicative (laṭ) of luṭh
Root: luṭh (class 1)
दुःखश्वभ्रेषु (duḥkhaśvabhreṣu) - in pits/abysses of suffering
(noun)
Locative, neuter, plural of duḥkhaśvabhra
duḥkhaśvabhra - abyss/pit of suffering
Compound type : ṣaṣṭhī-tatpuruṣa (duḥkha+śvabhra)
- duḥkha – suffering, sorrow, misery, pain
noun (neuter) - śvabhra – abyss, pit, chasm
noun (neuter)
ज्ञाताध्वगतयः (jñātādhvagatayaḥ) - those who have known/understood the path
(noun)
Nominative, masculine, plural of jñātādhvagati
jñātādhvagati - one who has known the path; having knowledge of the way
Compound type : bahuvrīhi (jñāta+adhvagati)
- jñāta – known, understood
adjective
Past Passive Participle
Root: jñā (class 9) - adhvagati – path, way, road, course
noun (feminine)
नराः (narāḥ) - people, men
(noun)
Nominative, masculine, plural of nara
nara - man, person, human being