योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-14, verse-20

अविचारिणमेकान्तवनद्रुमसधर्मकम् ।
अक्षमं साधुकार्येषु दूरे कुरु रघूद्वह ॥ २० ॥

avicāriṇamekāntavanadrumasadharmakam ,
akṣamaṃ sādhukāryeṣu dūre kuru raghūdvaha 20

20. avicāriṇam ekāntavanadrumasadharmakam
akṣamam sādhukāryeṣu dūre kuru raghūdvaha

20. raghūdvaha avicāriṇam ekāntavanadrumasadharmakam
akṣamam sādhukāryeṣu dūre kuru

20. O scion of Raghu (raghūdvaha), keep far away the thoughtless (avicārin) person, who resembles a solitary forest tree and is incompetent in noble actions.

Words meanings summery:

• अविचारिणम् (avicāriṇam) - the thoughtless one, the indiscriminate one

• एकान्तवनद्रुमसधर्मकम् (ekāntavanadrumasadharmakam) - like a solitary forest tree, having the nature of a solitary forest tree

• अक्षमम् (akṣamam) - incapable, incompetent, unable

• साधुकार्येषु (sādhukāryeṣu) - in noble deeds, in good works, in righteous actions

• दूरे (dūre) - far away, at a distance

• कुरु (kuru) - do, make, place, put

• रघूद्वह (raghūdvaha) - O descendant of Raghu, O best of the Raghus

Words meanings and morphology

अविचारिणम् (avicāriṇam) - the thoughtless one, the indiscriminate one

(adjective)

Accusative, masculine, singular of avicārin

avicārin - thoughtless, inconsiderate, indiscreet

Derived from 'a-vicāra' with '-in' suffix.

Compound type : nañ-tatpuruṣa (a+vicārin)

• a – not, non-
  indeclinable
• vicārin – thinking, discriminating, reflective
  adjective (masculine)
  Agent noun/adjective from 'vicāra'.
  Prefix: vi
  Root: car (class 1)

एकान्तवनद्रुमसधर्मकम् (ekāntavanadrumasadharmakam) - like a solitary forest tree, having the nature of a solitary forest tree

(adjective)

Accusative, masculine, singular of ekāntavanadrumasadharmaka

ekāntavanadrumasadharmaka - resembling a solitary forest tree in nature

Compound type : bahuvrīhi (ekānta+vana+druma+sadharmaka)

• ekānta – solitary, secluded, lonely
  adjective
• vana – forest, wood
  noun (neuter)
• druma – tree
  noun (masculine)
• sadharmaka – having the same quality or nature, similar
  adjective

अक्षमम् (akṣamam) - incapable, incompetent, unable

(adjective)

Accusative, masculine, singular of akṣama

akṣama - incapable, unable, incompetent, impatient

Compound type : nañ-tatpuruṣa (a+kṣama)

• a – not, non-
  indeclinable
• kṣama – able, capable, patient, enduring
  adjective
  From root 'kṣam' (to be patient, to be able).
  Root: kṣam (class 1)

साधुकार्येषु (sādhukāryeṣu) - in noble deeds, in good works, in righteous actions

(noun)

Locative, neuter, plural of sādhukārya

sādhukārya - good work, noble deed, righteous action

Compound type : karmadhāraya (sādhu+kārya)

• sādhu – good, virtuous, righteous, noble
  adjective
• kārya – work, action, duty, to be done
  noun (neuter)
  Gerundive
  Derived from root 'kṛ' (to do) as a gerundive, then used as a noun.
  Root: kṛ (class 8)

दूरे (dūre) - far away, at a distance

(indeclinable)

कुरु (kuru) - do, make, place, put

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Root: kṛ (class 8)

रघूद्वह (raghūdvaha) - O descendant of Raghu, O best of the Raghus

(proper noun)

Vocative, masculine, singular of raghūdvaha

raghūdvaha - one who bears the lineage of Raghu, a descendant or leader of the Raghu dynasty

Compound type : tatpuruṣa (raghu+udvaha)

• raghu – name of a celebrated king, an ancestor of Rama
  proper noun (masculine)
• udvaha – bearer, carrier, leading, excelling
  noun (masculine)
  From root 'vah' (to carry) with prefix 'ud'.
  Prefix: ud
  Root: vah (class 1)