योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-2, chapter-14, verse-22
विवेकितोदिता देहे सर्वं शीतलयत्यलम् ।
अलंकरोति चात्यन्तं ज्योत्स्नेव भुवनं यथा ॥ २२ ॥
अलंकरोति चात्यन्तं ज्योत्स्नेव भुवनं यथा ॥ २२ ॥
vivekitoditā dehe sarvaṃ śītalayatyalam ,
alaṃkaroti cātyantaṃ jyotsneva bhuvanaṃ yathā 22
alaṃkaroti cātyantaṃ jyotsneva bhuvanaṃ yathā 22
22.
vivekitoditā dehe sarvam śītalayati alam
alaṅkaroti ca atyantam jyotsnā iva bhuvanam yathā
alaṅkaroti ca atyantam jyotsnā iva bhuvanam yathā
22.
yathā jyotsnā bhuvanam iva,
vivekitoditā dehe sarvam alam śītalayati ca atyantam alaṅkaroti
vivekitoditā dehe sarvam alam śītalayati ca atyantam alaṅkaroti
22.
The discriminating wisdom (viveka) that has arisen thoroughly cools the entire body (deha) and profoundly beautifies it, just as moonlight (jyotsnā) beautifies the world.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विवेकितोदिता (vivekitoditā) - arisen discriminating wisdom, manifested discerning awareness, discrimination that has arisen
- देहे (dehe) - in the body
- सर्वम् (sarvam) - all, entire, everything
- शीतलयति (śītalayati) - cools, makes cool
- अलम् (alam) - sufficiently, adequately, greatly, abundantly, thoroughly
- अलङ्करोति (alaṅkaroti) - adorns, decorates, beautifies
- च (ca) - and
- अत्यन्तम् (atyantam) - exceedingly, supremely, completely, profoundly
- ज्योत्स्ना (jyotsnā) - moonlight
- इव (iva) - like, as, as if
- भुवनम् (bhuvanam) - world, universe, existence, realm
- यथा (yathā) - as, just as, like
Words meanings and morphology
विवेकितोदिता (vivekitoditā) - arisen discriminating wisdom, manifested discerning awareness, discrimination that has arisen
(noun)
Nominative, feminine, singular of vivekitoditā
vivekitoditā - that which is characterized by arisen discrimination
Compound type : tatpuruṣa (vivekitā+uditā)
- vivekitā – discrimination, discerning power, the state of having discrimination
noun (feminine)
Derived from 'vivekin' (discriminating) or 'viveka' with the 'tā' suffix (denoting a state or quality). - uditā – arisen, manifested, appeared, born
adjective (feminine)
Past Passive Participle
Past Passive Participle of root 'i' (to go) with prefix 'ud'.
Prefix: ud
Root: i (class 2)
देहे (dehe) - in the body
(noun)
Locative, masculine, singular of deha
deha - body, corporeal frame
सर्वम् (sarvam) - all, entire, everything
(pronoun)
Accusative, neuter, singular of sarva
sarva - all, every, whole, entire
शीतलयति (śītalayati) - cools, makes cool
(verb)
3rd person , singular, active, present indicative (laṭ) of śītalay
Denominative verb
Derived from the adjective 'śītala' (cool).
अलम् (alam) - sufficiently, adequately, greatly, abundantly, thoroughly
(indeclinable)
अलङ्करोति (alaṅkaroti) - adorns, decorates, beautifies
(verb)
3rd person , singular, active, present indicative (laṭ) of alam-kṛ
Prefix: alam
Root: kṛ (class 8)
च (ca) - and
(indeclinable)
अत्यन्तम् (atyantam) - exceedingly, supremely, completely, profoundly
(indeclinable)
Compound type : tatpuruṣa (ati+anta)
- ati – beyond, excessive, very
indeclinable - anta – end, limit
noun (masculine)
ज्योत्स्ना (jyotsnā) - moonlight
(noun)
Nominative, feminine, singular of jyotsnā
jyotsnā - moonlight, nocturnal light
इव (iva) - like, as, as if
(indeclinable)
भुवनम् (bhuvanam) - world, universe, existence, realm
(noun)
Accusative, neuter, singular of bhuvana
bhuvana - world, earth, universe, being, existence
यथा (yathā) - as, just as, like
(indeclinable)