योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-14, verse-21

विविक्तं हि मनो जन्तोराशावैवश्यवर्जितम् ।
परां निर्वृतिमभ्येति पूर्णचन्द्र इवात्मनि ॥ २१ ॥

viviktaṃ hi mano jantorāśāvaivaśyavarjitam ,
parāṃ nirvṛtimabhyeti pūrṇacandra ivātmani 21

21. viviktam hi manaḥ jantoḥ āśāvaivaśyavarjitam
parām nirvṛttim abhyeti pūrṇacandraḥ iva ātmani

21. hi jantoḥ āśāvaivaśyavarjitam viviktam manaḥ
pūrṇacandraḥ ātmani iva parām nirvṛttim abhyeti

21. Indeed, a living being's (jantu) mind (manas), when pure and free from the helplessness of desires, attains supreme tranquility (nirvṛti), just as a full moon becomes complete within its own intrinsic nature (ātman).

Words meanings summery:

• विविक्तम् (viviktam) - pure, clear, secluded, distinct, discriminated

• हि (hi) - indeed, surely, for

• मनः (manaḥ) - mind, intellect, heart

• जन्तोः (jantoḥ) - of a living being, of a creature, of a person

• आशावैवश्यवर्जितम् (āśāvaivaśyavarjitam) - free from the helplessness of desires, devoid of dependence on hopes

• पराम् (parām) - supreme, highest, ultimate

• निर्वृत्तिम् (nirvṛttim) - perfect contentment, bliss, tranquility, liberation (nirvṛti)

• अभ्येति (abhyeti) - approaches, attains, reaches

• पूर्णचन्द्रः (pūrṇacandraḥ) - full moon

• इव (iva) - like, as, as if

• आत्मनि (ātmani) - in oneself, in the Self, in its intrinsic nature (ātman)

Words meanings and morphology

विविक्तम् (viviktam) - pure, clear, secluded, distinct, discriminated

(adjective)

Nominative, neuter, singular of vivikta

vivikta - separated, distinct, pure, clear, secluded

Past Passive Participle

Past Passive Participle of root 'vic' (to separate, discriminate) with prefix 'vi'.

Prefix: vi

Root: vic (class 7)

हि (hi) - indeed, surely, for

(indeclinable)

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, spirit

जन्तोः (jantoḥ) - of a living being, of a creature, of a person

(noun)

Genitive, masculine, singular of jantu

jantu - a living being, creature, person, man

आशावैवश्यवर्जितम् (āśāvaivaśyavarjitam) - free from the helplessness of desires, devoid of dependence on hopes

(adjective)

Nominative, neuter, singular of āśāvaivaśyavarjita

āśāvaivaśyavarjita - free from the helplessness of hope or desire

Compound type : tatpuruṣa (āśā+vaivaśya+varjita)

• āśā – hope, desire, expectation
  noun (feminine)
• vaivaśya – helplessness, dependence, servitude
  noun (neuter)
  Derived from 'vivaśa' (helpless, dependent).
• varjita – excluded, free from, devoid of, abandoned
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of root 'vṛj' (to avoid, abandon).
  Root: vṛj (class 1)

पराम् (parām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of para

para - other, supreme, highest, ultimate, distant

निर्वृत्तिम् (nirvṛttim) - perfect contentment, bliss, tranquility, liberation (nirvṛti)

(noun)

Accusative, feminine, singular of nirvṛtti

nirvṛtti - perfect contentment, bliss, tranquility, liberation, cessation

Root: vṛt (class 1)

अभ्येति (abhyeti) - approaches, attains, reaches

(verb)

3rd person , singular, active, present indicative (laṭ) of abhi-i

Prefix: abhi

Root: i (class 2)

पूर्णचन्द्रः (pūrṇacandraḥ) - full moon

(noun)

Nominative, masculine, singular of pūrṇacandra

pūrṇacandra - full moon

Compound type : karmadhāraya (pūrṇa+candra)

• pūrṇa – full, complete, filled
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'pṛ' (to fill).
  Root: pṛ (class 9)
• candra – moon
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

आत्मनि (ātmani) - in oneself, in the Self, in its intrinsic nature (ātman)

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, spirit, intrinsic nature, essence, vital breath