योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-14, verse-54

सफलता फलते भुवि कर्मणां प्रकटतां किल गच्छति उत्तमाम् ।
स्फुटविचारदृशैव विचारिता शमवते भवते च विरोचताम् ॥ ५४ ॥

saphalatā phalate bhuvi karmaṇāṃ prakaṭatāṃ kila gacchati uttamām ,
sphuṭavicāradṛśaiva vicāritā śamavate bhavate ca virocatām 54

54. saphalatā phalate bhuvi karmaṇām
prakaṭatām kila gacchati uttamām
sphuṭa-vicāra-dṛśā eva vicāritā
śamavate bhavate ca virocātām

54. bhuvi karmaṇām saphalatā kila uttamām
prakaṭatām gacchati phalate (ca)
sphuṭa-vicāra-dṛśā eva vicāritā
(sā/te) śamavate bhavate ca virocātām

54. The success of actions (karma) on earth truly attains a supreme manifestation. May this success and manifestation, when properly considered by the clear insight of inquiry (vicāra), shine forth for you, who possess tranquility.

Words meanings summery:

• सफलता (saphalatā) - success (success, fruitfulness)

• फलते (phalate) - bears fruit, results in (bears fruit, results in, is fruitful)

• भुवि (bhuvi) - on earth (on earth, in the world)

• कर्मणाम् (karmaṇām) - of actions (karma) (of actions, of deeds)

• प्रकटताम् (prakaṭatām) - supreme manifestation (manifestness, prominence, visibility)

• किल (kila) - truly (indeed, certainly, truly)

• गच्छति (gacchati) - attains (goes, attains, reaches)

• उत्तमाम् (uttamām) - supreme (supreme, excellent, best)

• स्फुट-विचार-दृशा (sphuṭa-vicāra-dṛśā) - by the clear insight of inquiry (vicāra) (by a clear vision of inquiry)

• एव (eva) - alone, only (only, indeed, just)

• विचारिता (vicāritā) - considered (pondered, deliberated, considered)

• शमवते (śamavate) - for you who possess tranquility (to one possessing tranquility)

• भवते (bhavate) - for you (to you (honorific))

• च (ca) - and (and, also)

• विरोचाताम् (virocātām) - may they shine forth (let them shine forth, let them be splendid)

Words meanings and morphology

सफलता (saphalatā) - success (success, fruitfulness)

(noun)

Nominative, feminine, singular of saphalatā

saphalatā - success, fruitfulness

from sa-phala (fruitful) + tā (abstract suffix)

Prefix: sa

Root: phal

Note: Subject of phalate and implicitly of virocātām.

फलते (phalate) - bears fruit, results in (bears fruit, results in, is fruitful)

(verb)

3rd person , singular, middle, present (laṭ) of phal

present middle

ātmanepada

Root: phal (class 1)

भुवि (bhuvi) - on earth (on earth, in the world)

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, world

कर्मणाम् (karmaṇām) - of actions (karma) (of actions, of deeds)

(noun)

Genitive, neuter, plural of karman

karman - action, deed, work

from root kṛ (to do)

Root: kṛ (class 8)

प्रकटताम् (prakaṭatām) - supreme manifestation (manifestness, prominence, visibility)

(noun)

Accusative, feminine, singular of prakaṭatā

prakaṭatā - manifestness, prominence, visibility

from prakaṭa (manifest) + tā (abstract suffix)

Prefix: pra

Root: kṛ

Note: Object of gacchati. Implied subject of virocātām.

किल (kila) - truly (indeed, certainly, truly)

(indeclinable)

गच्छति (gacchati) - attains (goes, attains, reaches)

(verb)

3rd person , singular, active, present (laṭ) of gam

present active

parasmaipada

Root: gam (class 1)

Note: Subject is saphalatā.

उत्तमाम् (uttamām) - supreme (supreme, excellent, best)

(adjective)

Accusative, feminine, singular of uttama

uttama - highest, best, supreme

superlative of ud

Note: Modifies prakaṭatām.

स्फुट-विचार-दृशा (sphuṭa-vicāra-dṛśā) - by the clear insight of inquiry (vicāra) (by a clear vision of inquiry)

(noun)

Instrumental, feminine, singular of sphuṭa-vicāra-dṛś

sphuṭa-vicāra-dṛś - clear vision/insight of inquiry/discrimination

tatpurusha compound

Compound type : tatpurusha (sphuṭa+vicāra+dṛś)

• sphuṭa – clear, distinct, evident
  adjective
  past passive participle
  from sphuṭ (to burst, open)
  Root: sphuṭ (class 6)
• vicāra – inquiry, discrimination, reflection
  noun (masculine)
  from vi+√car
  Prefix: vi
  Root: car (class 1)
• dṛś – seeing, looking, vision, insight
  noun (feminine)
  from root dṛś (to see)
  Root: dṛś (class 1)

एव (eva) - alone, only (only, indeed, just)

(indeclinable)

विचारिता (vicāritā) - considered (pondered, deliberated, considered)

(adjective)

Nominative, feminine, singular of vicārita

vicārita - pondered, deliberated, thought over

past passive participle

from vi+√car (to consider)

Prefix: vi

Root: car (class 1)

शमवते (śamavate) - for you who possess tranquility (to one possessing tranquility)

(adjective)

Dative, masculine, singular of śamavat

śamavat - possessing tranquility, calm

from śama (tranquility) + matup suffix

Root: śam (class 4)

Note: Modifies bhavate.

भवते (bhavate) - for you (to you (honorific))

(pronoun)

Dative, masculine, singular of bhavat

bhavat - you (honorific)

present active participle of bhū used as honorific pronoun

Root: bhū (class 1)

च (ca) - and (and, also)

(indeclinable)

विरोचाताम् (virocātām) - may they shine forth (let them shine forth, let them be splendid)

(verb)

3rd person , dual, middle, imperative (loṭ) of viruc

imperative/optative middle

ātmanepada, 3rd dual

Prefix: vi

Root: ruc (class 1)