योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-14, verse-52

भावाभावग्रहोत्सर्गदृशामिह हि राघव ।
न विचारादृते तत्त्वं ज्ञायते साधु किंचन ॥ ५२ ॥

bhāvābhāvagrahotsargadṛśāmiha hi rāghava ,
na vicārādṛte tattvaṃ jñāyate sādhu kiṃcana 52

52. bhāva-abhāva-graha-utsarga-dṛśām iha hi rāghava
na vicārāt ṛte tattvam jñāyate sādhu kiṃcana

52. hi rāghava iha bhāva-abhāva-graha-utsarga-dṛśām
vicārāt ṛte kiṃcana tattvam sādhu na jñāyate

52. O Rāghava, indeed, for those whose vision is confined to the acceptance of 'is' and the rejection of 'is not' (bhāva-abhāva-graha-utsarga-dṛśām), no truth (tattvam) whatsoever is properly known here without inquiry (vicāra).

Words meanings summery:

• भाव-अभाव-ग्रह-उत्सर्ग-दृशाम् (bhāva-abhāva-graha-utsarga-dṛśām) - of those whose perception is rooted in the acceptance of existence and the rejection of non-existence (of those whose view is of grasping existence and rejecting non-existence)

• इह (iha) - here (here, in this world)

• हि (hi) - indeed (indeed, surely, because)

• राघव (rāghava) - O Rāghava (O Rāghava (descendant of Raghu, usually Rama))

• न (na) - not (not, no)

• विचारात् (vicārāt) - without inquiry (vicāra) (from discrimination, from inquiry)

• ऋते (ṛte) - without (without, except for)

• तत्त्वम् (tattvam) - truth (tattvam) (truth, reality, essential nature)

• ज्ञायते (jñāyate) - is known (is known, is understood)

• साधु (sādhu) - properly (rightly, properly, well)

• किंचन (kiṁcana) - whatsoever (anything, whatsoever)

Words meanings and morphology

भाव-अभाव-ग्रह-उत्सर्ग-दृशाम् (bhāva-abhāva-graha-utsarga-dṛśām) - of those whose perception is rooted in the acceptance of existence and the rejection of non-existence (of those whose view is of grasping existence and rejecting non-existence)

(noun)

Genitive, masculine, plural of bhāva-abhāva-graha-utsarga-dṛś

bhāva-abhāva-graha-utsarga-dṛś - one whose vision/perception is connected with acceptance/rejection of being/non-being

Compound type : tatpurusha (bhāva+abhāva+graha+utsarga+dṛś)

• bhāva – being, existence, state
  noun (masculine)
  from root bhū (to be)
  Root: bhū (class 1)
• abhāva – non-existence, absence
  noun (masculine)
  negative of bhāva
  Prefix: a
  Root: bhū (class 1)
• graha – grasping, seizing, acceptance
  noun (masculine)
  from root grah (to seize)
  Root: grah (class 9)
• utsarga – abandonment, rejection, emission
  noun (masculine)
  from ut+sṛj (to abandon)
  Prefix: ut
  Root: sṛj (class 6)
• dṛś – seeing, looking, vision, one who sees
  noun (masculine)
  from root dṛś (to see)
  Root: dṛś (class 1)

Note: Refers to persons.

इह (iha) - here (here, in this world)

(indeclinable)

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

राघव (rāghava) - O Rāghava (O Rāghava (descendant of Raghu, usually Rama))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, name of Rama

patronymic from Raghu

न (na) - not (not, no)

(indeclinable)

विचारात् (vicārāt) - without inquiry (vicāra) (from discrimination, from inquiry)

(noun)

Ablative, masculine, singular of vicāra

vicāra - inquiry, discrimination, reflection, deliberation

from vi+√car (to move, to consider)

Prefix: vi

Root: car (class 1)

Note: Used with ṛte to mean "without".

ऋते (ṛte) - without (without, except for)

(indeclinable)

तत्त्वम् (tattvam) - truth (tattvam) (truth, reality, essential nature)

(noun)

Nominative, neuter, singular of tattva

tattva - truth, reality, essential nature, principle

from tad (that) + tva (abstract suffix)

ज्ञायते (jñāyate) - is known (is known, is understood)

(verb)

3rd person , singular, passive, present (laṭ) of jñā

present passive

passive form of jñā

Root: jñā (class 9)

साधु (sādhu) - properly (rightly, properly, well)

(indeclinable)

किंचन (kiṁcana) - whatsoever (anything, whatsoever)

(pronoun)

Nominative, neuter, singular of kiṃcana

kiṁcana - anything, something

kim (what) + cana (indefinite particle)