वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-25, verse-47

तदस्य त्वं सहायार्थं सबन्धुर्गच्छ राक्षस ।
स्निग्धस्य भजमानस्य युक्तमर्थाय कल्पितुम् ॥४७॥

47. tadasya tvaṃ sahāyārthaṃ sabandhurgaccha rākṣasa ,
snigdhasya bhajamānasya yuktamarthāya kalpitum.

47. tat asya tvam sahāya-artham sa-bandhuḥ gaccha rākṣasa
snigdhasya bhajamānasya yuktam arthāya kalpitum

47. rākṣasa tvam sa-bandhuḥ asya sahāya-artham gaccha
snigdhasya bhajamānasya arthāya kalpitum yuktam

47. Therefore, O Rākṣasa, you should go with your kinsmen to assist him. It is fitting for someone who is affectionate and devoted to be prepared for his objective.

Words meanings summery:

• तत् (tat) - therefore, that, it

• अस्य (asya) - his, of this

• त्वम् (tvam) - you

• सहाय-अर्थम् (sahāya-artham) - for the purpose of help, for assistance

• स-बन्धुः (sa-bandhuḥ) - with kinsmen, with relatives

• गच्छ (gaccha) - go, proceed

• राक्षस (rākṣasa) - O Rākṣasa, demon

• स्निग्धस्य (snigdhasya) - of an affectionate one, of a friendly one

• भजमानस्य (bhajamānasya) - of one who serves, of one who honors

• युक्तम् (yuktam) - proper, fitting, joined

• अर्थाय (arthāya) - for the purpose, for the objective

• कल्पितुम् (kalpitum) - to prepare, to arrange, to decide

Words meanings and morphology

तत् (tat) - therefore, that, it

(indeclinable)

Note: Used here as an adverbial particle, 'therefore'.

अस्य (asya) - his, of this

(pronoun)

Genitive, masculine, singular of idam

idam - this

Note: Refers to the person to be helped.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

सहाय-अर्थम् (sahāya-artham) - for the purpose of help, for assistance

(indeclinable)

Compound type : tatpuruṣa (sahāya+artha)

• sahāya – help, assistance
  noun (masculine)
• artha – purpose, meaning, object
  noun (masculine)

Note: Compound sahāya (help) + artha (purpose).

स-बन्धुः (sa-bandhuḥ) - with kinsmen, with relatives

(adjective)

Nominative, masculine, singular of sabandhu

sabandhu - having kinsmen, with relatives

Compound type : bahuvrīhi (sa+bandhu)

• sa – with, together with
  indeclinable
• bandhu – kinsman, relative
  noun (masculine)

Note: Qualifies tvam.

गच्छ (gaccha) - go, proceed

(verb)

2nd person , singular, active, imperative (loṭ) of gam

imperative

2nd person singular imperative, parasmaipada

Root: gam (class 1)

राक्षस (rākṣasa) - O Rākṣasa, demon

(noun)

Vocative, masculine, singular of rākṣasa

rākṣasa - demon, Rākṣasa

Note: Address to the specific Rākṣasa.

स्निग्धस्य (snigdhasya) - of an affectionate one, of a friendly one

(adjective)

Genitive, masculine, singular of snigdha

snigdha - affectionate, friendly, oily, smooth

past passive participle

derived from root 'snih' (to be affectionate, to love)

Root: snih (class 4)

Note: Qualifies bhajamānasya.

भजमानस्य (bhajamānasya) - of one who serves, of one who honors

(participle)

Genitive, masculine, singular of bhajamāna

bhajamāna - serving, honoring, worshipping

present middle participle

derived from root 'bhaj' (to share, to serve, to worship)

Root: bhaj (class 1)

Note: Refers to the person whose purpose is to be fulfilled.

युक्तम् (yuktam) - proper, fitting, joined

(adjective)

Nominative, neuter, singular of yukta

yukta - joined, engaged, proper, fitting

past passive participle

derived from root 'yuj' (to join, to yoke)

Root: yuj (class 7)

Note: Predicative adjective for the infinitive clause.

अर्थाय (arthāya) - for the purpose, for the objective

(noun)

Dative, masculine, singular of artha

artha - purpose, meaning, object, wealth

Note: Expresses purpose.

कल्पितुम् (kalpitum) - to prepare, to arrange, to decide

(verb)

active, infinitive (tumun) of kḷp

infinitive

infinitive form, root 'kḷp' (class 1, 10)

Root: kḷp (class 10)

Note: Acts as the subject of yuktam.