वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-25, verse-11

एतया किल संग्रामे मायया राक्षसेश्वर ।
प्रयुद्धस्य गतिः शक्या न हि ज्ञातुं सुरासुरैः ॥११॥

11. etayā kila saṃgrāme māyayā rākṣaseśvara ,
prayuddhasya gatiḥ śakyā na hi jñātuṃ surāsuraiḥ.

11. etayā kila saṃgrāme māyayā rākṣaseśvara
prayuddhasya gatiḥ śakyā na hi jñātuṃ surāsuraiḥ

11. rākṣaseśvara kila etayā māyayā saṃgrāme
prayuddhasya gatiḥ surāsuraiḥ jñātuṃ na hi śakyā

11. O lord of rākṣasas, indeed, through this power of illusion (māyā) in battle, the movements of one fighting fiercely cannot be known even by gods and asuras.

Words meanings summery:

• एतया (etayā) - by this (illusion) (by this, with this)

• किल (kila) - indeed, certainly, it is said

• संग्रामे (saṁgrāme) - in battle, in war

• मायया (māyayā) - by this power of illusion (māyā) (by illusion, by magic, by supernatural power)

• राक्षसेश्वर (rākṣaseśvara) - O Rāvaṇa, lord of rākṣasas (O lord of rākṣasas (demons))

• प्रयुद्धस्य (prayuddhasya) - of the one engaged in intense battle (of one fighting fiercely, of one who has fought)

• गतिः (gatiḥ) - movement or actions (movement, course, path, fate)

• शक्या (śakyā) - possible to ascertain (possible, able to be done)

• न (na) - not, no

• हि (hi) - indeed (emphasizing the impossibility) (indeed, because, for)

• ज्ञातुं (jñātuṁ) - to know, to ascertain

• सुरासुरैः (surāsuraiḥ) - by gods and asuras, by divinities and demons

Words meanings and morphology

एतया (etayā) - by this (illusion) (by this, with this)

(pronoun)

Instrumental, feminine, singular of etat

etat - this, that

Note: Agrees with māyayā

किल (kila) - indeed, certainly, it is said

(indeclinable)

संग्रामे (saṁgrāme) - in battle, in war

(noun)

Locative, masculine, singular of saṃgrāma

saṁgrāma - battle, war, conflict

Prefix: sam

Root: gram

मायया (māyayā) - by this power of illusion (māyā) (by illusion, by magic, by supernatural power)

(noun)

Instrumental, feminine, singular of māyā

māyā - illusion, magic, supernatural power, creative power

राक्षसेश्वर (rākṣaseśvara) - O Rāvaṇa, lord of rākṣasas (O lord of rākṣasas (demons))

(proper noun)

Vocative, masculine, singular of rākṣaseśvara

rākṣaseśvara - lord of rākṣasas, king of demons

Compound type : tatpuruṣa (rākṣasa+īśvara)

• rākṣasa – rākṣasa, demon
  noun (masculine)
• īśvara – lord, master, controller
  noun (masculine)

प्रयुद्धस्य (prayuddhasya) - of the one engaged in intense battle (of one fighting fiercely, of one who has fought)

(adjective)

Genitive, masculine, singular of prayuddha

prayuddha - one who has fought, engaged in battle

Past Passive Participle

Derived from root yudh (to fight) with prefix pra-

Prefix: pra

Root: yudh

Note: Functions as a nominalized adjective here, referring to 'of a fighter'.

गतिः (gatiḥ) - movement or actions (movement, course, path, fate)

(noun)

Nominative, feminine, singular of gati

gati - movement, course, path, state, condition, destiny

Root: gam (class 1)

शक्या (śakyā) - possible to ascertain (possible, able to be done)

(adjective)

Nominative, feminine, singular of śakya

śakya - possible, practicable, able to be done

Gerundive

Formed from root śak with suffix -ya

Root: śak (class 5)

Note: Agrees with gatiḥ

न (na) - not, no

(indeclinable)

हि (hi) - indeed (emphasizing the impossibility) (indeed, because, for)

(indeclinable)

ज्ञातुं (jñātuṁ) - to know, to ascertain

(indeclinable)

Infinitive

Infinitive form of the root jñā

Root: jñā (class 9)

सुरासुरैः (surāsuraiḥ) - by gods and asuras, by divinities and demons

(noun)

Instrumental, masculine, plural of surāsura

surāsura - gods and asuras (demons)

Compound type : dvandva (sura+asura)

• sura – god, deity
  noun (masculine)
• asura – demon, titan (often antagonist of suras)
  noun (masculine)