वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-25, verse-1

स तु दत्त्वा दशग्रीवो वनं घोरं खरस्य तत् ।
भगिनीं च समाश्वास्य हृष्टः स्वस्थतरो ऽभवत् ॥१॥

1. sa tu dattvā daśagrīvo vanaṃ ghoraṃ kharasya tat ,
bhaginīṃ ca samāśvāsya hṛṣṭaḥ svasthataro'bhavat.

1. saḥ tu dattvā daśagrīvaḥ vanam ghoram kharasya tat
bhaginīm ca samāśvāsya hṛṣṭaḥ svasthataraḥ abhavat

1. saḥ daśagrīvaḥ tu kharasya tat ghoram vanam dattvā
ca bhaginīm samāśvāsya hṛṣṭaḥ svasthataraḥ abhavat

1. Having given that dreadful forest to Khara and having consoled his sister, the ten-necked (Daśagrīva) demon became delighted and more at ease.

Words meanings summery:

• सः (saḥ) - He (referring to Daśagrīva/Ravana) (he, that)

• तु (tu) - indeed (but, indeed, however)

• दत्त्वा (dattvā) - having given

• दशग्रीवः (daśagrīvaḥ) - the ten-necked (Ravana) (Ten-necked (Ravana))

• वनम् (vanam) - the forest (forest, wood)

• घोरम् (ghoram) - dreadful (terrible, dreadful)

• खरस्य (kharasya) - to Khara (of Khara, to Khara)

• तत् (tat) - that (forest) (that)

• भगिनीम् (bhaginīm) - his sister (Shurpanakha) (sister)

• च (ca) - and (and, also)

• समाश्वास्य (samāśvāsya) - having consoled (having consoled, having comforted)

• हृष्टः (hṛṣṭaḥ) - delighted (delighted, joyful, pleased)

• स्वस्थतरः (svasthataraḥ) - more at ease (more at ease, more comfortable, more healthy)

• अभवत् (abhavat) - he became (he became, he was)

Words meanings and morphology

सः (saḥ) - He (referring to Daśagrīva/Ravana) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Daśagrīva (Ravana).

तु (tu) - indeed (but, indeed, however)

(indeclinable)

Note: Emphatic or adversative particle.

दत्त्वा (dattvā) - having given

(indeclinable)

Absolutive/Gerund

Derived from root dā- (to give) with suffix -tvā

Root: dā (class 3)

Note: Action preceding the main verb.

दशग्रीवः (daśagrīvaḥ) - the ten-necked (Ravana) (Ten-necked (Ravana))

(proper noun)

Nominative, masculine, singular of daśagrīva

daśagrīva - ten-necked (an epithet of Ravana)

Compound type : bahuvrihi (daśa+grīva)

• daśa – ten
  numeral
• grīva – neck
  noun (masculine)

Note: Subject of the sentence.

वनम् (vanam) - the forest (forest, wood)

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove

Note: Object of 'dattvā'.

घोरम् (ghoram) - dreadful (terrible, dreadful)

(adjective)

Accusative, neuter, singular of ghora

ghora - terrible, dreadful, frightful

Note: Agrees with 'vanam'.

खरस्य (kharasya) - to Khara (of Khara, to Khara)

(proper noun)

Genitive, masculine, singular of khara

khara - Khara (name of a rākṣasa)

Note: Recipient of the forest (dative sense with 'dattvā').

तत् (tat) - that (forest) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Agrees with 'vanam', refers to the Daṇḍaka forest.

भगिनीम् (bhaginīm) - his sister (Shurpanakha) (sister)

(noun)

Accusative, feminine, singular of bhaginī

bhaginī - sister

Note: Object of 'samāśvāsya'.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunctive particle.

समाश्वास्य (samāśvāsya) - having consoled (having consoled, having comforted)

(indeclinable)

Absolutive/Gerund

Derived from prefixes sam- + ā- + root śvas- (to breathe)

Prefixes: sam+ā

Root: śvas (class 2)

Note: Absolutive form, indicating a prior action.

हृष्टः (hṛṣṭaḥ) - delighted (delighted, joyful, pleased)

(adjective)

Nominative, masculine, singular of hṛṣṭa

hṛṣṭa - delighted, joyful, pleased

Past Passive Participle

Derived from root hṛṣ- (to rejoice)

Root: hṛṣ (class 1)

Note: Agrees with 'Daśagrīvaḥ'.

स्वस्थतरः (svasthataraḥ) - more at ease (more at ease, more comfortable, more healthy)

(adjective)

Nominative, masculine, singular of svasthatara

svasthatara - more at ease, more healthy, more comfortable (comparative degree)

Comparative form of svastha (at ease, healthy)

Compound type : suffixal (svastha+tara)

• svastha – at ease, healthy, self-abiding
  adjective (masculine)
• tara – more, exceedingly (comparative suffix)
  suffix
  Comparative suffix

Note: Agrees with 'Daśagrīvaḥ'.

अभवत् (abhavat) - he became (he became, he was)

(verb)

3rd person , singular, active, imperfect (Laṅ) of bhū

Root: bhū (class 1)

Note: Main verb of the sentence.