वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-25, verse-32

ततो विजित्य त्रिदिवं वशे स्थाप्य पुरंदरम् ।
निर्वृतो विहरिष्यामि त्रैलोक्यैश्वर्यशोभितः ॥३२॥

32. tato vijitya tridivaṃ vaśe sthāpya puraṃdaram ,
nirvṛto vihariṣyāmi trailokyaiśvaryaśobhitaḥ.

32. tataḥ vijitya tridivam vaśe sthāpya purandaram
nirvṛtaḥ vihariṣyāmi trailokyāiśvaryaśobhitaḥ

32. Then, having conquered heaven and placed Indra under my command, I shall roam contentedly, adorned with the glory of sovereignty over the three worlds.

Words meanings summery:

• ततः (tataḥ) - then (indicating sequence) (then, thereafter, from that)

• विजित्य (vijitya) - having conquered, having vanquished

• त्रिदिवम् (tridivam) - heaven (heaven, celestial region, the three worlds)

• वशे (vaśe) - under my control (in control, under command, in power)

• स्थाप्य (sthāpya) - having established (Purandara) (having established, having placed)

• पुरन्दरम् (purandaram) - Indra, the destroyer of cities (Purandara (Indra), destroyer of cities/fortresses)

• निर्वृतः (nirvṛtaḥ) - (I) content (content, satisfied, happy, extinguished)

• विहरिष्यामि (vihariṣyāmi) - I shall enjoy myself (I will roam, I will dwell, I will enjoy myself)

• त्रैलोक्याइश्वर्यशोभितः (trailokyāiśvaryaśobhitaḥ) - (I) adorned with the glory of sovereignty over the three worlds (adorned with the sovereignty of the three worlds)

Words meanings and morphology

ततः (tataḥ) - then (indicating sequence) (then, thereafter, from that)

(indeclinable)

विजित्य (vijitya) - having conquered, having vanquished

(indeclinable)

absolutive

formed from root ji with upasarga vi and suffix -ya

Prefix: vi

Root: ji (class 1)

त्रिदिवम् (tridivam) - heaven (heaven, celestial region, the three worlds)

(noun)

Accusative, neuter, singular of tridiva

tridiva - heaven, the celestial world (lit. 'three heavens')

Compound type : dvigu (tri+diva)

• tri – three
  numeral
• diva – heaven, sky, day
  noun (neuter)

वशे (vaśe) - under my control (in control, under command, in power)

(noun)

Locative, masculine, singular of vaśa

vaśa - will, power, control, subjection

Root: vaś (class 2)

स्थाप्य (sthāpya) - having established (Purandara) (having established, having placed)

(indeclinable)

absolutive (causative)

formed from causative stem of root sthā with suffix -ya

Root: sthā (class 1)

पुरन्दरम् (purandaram) - Indra, the destroyer of cities (Purandara (Indra), destroyer of cities/fortresses)

(proper noun)

Accusative, masculine, singular of purandara

purandara - Indra (lit. 'destroyer of cities')

Compound type : upapada tatpuruṣa (pura+dara)

• pura – city, fortress
  noun (neuter)
• dara – destroying, breaking
  noun (masculine)
  agent noun
  from root dṛ 'to tear, break'
  Root: dṛ (class 1)

निर्वृतः (nirvṛtaḥ) - (I) content (content, satisfied, happy, extinguished)

(adjective)

Nominative, masculine, singular of nirvṛta

nirvṛta - content, satisfied, happy, at rest

Past Passive Participle

From root vṛ 'to cease, be extinguished' with upasarga nir

Prefix: nis

Root: vṛt (class 1)

Note: Agrees with the implied subject 'I'.

विहरिष्यामि (vihariṣyāmi) - I shall enjoy myself (I will roam, I will dwell, I will enjoy myself)

(verb)

1st person , singular, active, future (lṛṭ) of vihṛ

Prefix: vi

Root: hṛ (class 1)

त्रैलोक्याइश्वर्यशोभितः (trailokyāiśvaryaśobhitaḥ) - (I) adorned with the glory of sovereignty over the three worlds (adorned with the sovereignty of the three worlds)

(adjective)

Nominative, masculine, singular of trailokyāiśvaryaśobhita

trailokyāiśvaryaśobhita - adorned with the sovereignty of the three worlds

Compound type : instrumental tatpuruṣa (trailokyāiśvarya+śobhita)

• trailokya – the three worlds
  noun (neuter)
  derived from triloka (three worlds)
• aiśvarya – sovereignty, supremacy, power, prosperity
  noun (neuter)
  derived from īśvara (lord)
• śobhita – adorned, decorated, splendid
  adjective (masculine)
  Past Passive Participle
  from root śubh 'to shine, be beautiful'
  Root: śubh (class 1)

Note: Agrees with the implied subject 'I'.