वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-25, verse-13

एतान् सर्वान् वरांल् लब्ध्वा पुत्रस्ते ऽयं दशानन ।
अद्य यज्ञसमाप्तौ च त्वत्प्रतीक्षः स्थितो अहम् ॥१३॥

13. etān sarvān varāṃl labdhvā putraste'yaṃ daśānana ,
adya yajñasamāptau ca tvatpratīkṣaḥ sthito aham.

13. etān sarvān varān labdhvā putraḥ te ayam daśānana
adya yajñasamāptau ca tvatpratīkṣaḥ sthitaḥ aham

13. daśānana te ayam putraḥ etān sarvān varān labdhvā,
adya ca yajñasamāptau aham tvatpratīkṣaḥ sthitaḥ

13. O Daśānana, your son has obtained all these boons, and I am waiting for you here today at the completion of the Vedic ritual (yajña).

Words meanings summery:

• एतान् (etān) - these

• सर्वान् (sarvān) - all, every

• वरान् (varān) - boons, wishes

• लब्ध्वा (labdhvā) - having obtained, having received

• पुत्रः (putraḥ) - your son (Indrajit) (son)

• ते (te) - your, to you

• अयम् (ayam) - this (son) (this (one))

• दशानन (daśānana) - O Rāvaṇa (O Daśānana (Rāvaṇa))

• अद्य (adya) - today, now

• यज्ञसमाप्तौ (yajñasamāptau) - at the end of the sacred fire ritual (at the completion of the Vedic ritual (yajña))

• च (ca) - and

• त्वत्प्रतीक्षः (tvatpratīkṣaḥ) - waiting for you, expecting you

• स्थितः (sthitaḥ) - I am present (here) (stood, situated, present)

• अहम् (aham) - I (Brahmā) (I)

Words meanings and morphology

एतान् (etān) - these

(pronoun)

Accusative, masculine, plural of etat

etat - this, that

Note: Agrees with varān

सर्वान् (sarvān) - all, every

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Agrees with varān

वरान् (varān) - boons, wishes

(noun)

Accusative, masculine, plural of vara

vara - boon, wish, blessing; excellent, best

Root: vṛ (class 9)

लब्ध्वा (labdhvā) - having obtained, having received

(indeclinable)

Absolutive (Gerund)

Absolutive form of the root labh

Root: labh (class 1)

पुत्रः (putraḥ) - your son (Indrajit) (son)

(noun)

Nominative, masculine, singular of putra

putra - son, child

ते (te) - your, to you

(pronoun)

Genitive, singular of yuvad

yuvad - you

Note: Enclitic form of the 2nd person pronoun, 'of you'

अयम् (ayam) - this (son) (this (one))

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Agrees with putraḥ

दशानन (daśānana) - O Rāvaṇa (O Daśānana (Rāvaṇa))

(proper noun)

Vocative, masculine, singular of daśānana

daśānana - Ten-headed (epithet of Rāvaṇa)

Compound type : bahuvrihi (daśan+ānana)

• daśan – ten
  numeral
• ānana – face, mouth
  noun (neuter)

अद्य (adya) - today, now

(indeclinable)

यज्ञसमाप्तौ (yajñasamāptau) - at the end of the sacred fire ritual (at the completion of the Vedic ritual (yajña))

(noun)

Locative, feminine, singular of yajñasamāpti

yajñasamāpti - completion of a Vedic ritual (yajña)

Compound type : tatpuruṣa (yajña+samāpti)

• yajña – Vedic ritual, devotion, worship, offering
  noun (masculine)
  Root: yaj (class 1)
• samāpti – completion, end, finish
  noun (feminine)
  Derived from root āp with prefix sam-
  Prefix: sam
  Root: āp (class 5)

च (ca) - and

(indeclinable)

त्वत्प्रतीक्षः (tvatpratīkṣaḥ) - waiting for you, expecting you

(adjective)

Nominative, masculine, singular of tvatpratīkṣa

tvatpratīkṣa - waiting for you, expecting you

Compound type : tatpuruṣa (tvad+pratīkṣa)

• tvad – you (ablative stem)
  pronoun
• pratīkṣa – waiting, expecting
  noun (masculine)
  Derived from root īkṣ with prefix prati-
  Prefix: prati
  Root: īkṣ (class 1)

Note: Agrees with aham

स्थितः (sthitaḥ) - I am present (here) (stood, situated, present)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, situated, firm, existing, being

Past Passive Participle

Derived from root sthā

Root: sthā (class 1)

Note: Agrees with aham

अहम् (aham) - I (Brahmā) (I)

(pronoun)

Nominative, singular of aham

aham - I