वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-78, verse-42

हतमिन्द्रजितं दृष्ट्वा शयानं समरक्षितौ ।
राक्षसानां सहस्रेषु न कश्चित् प्रत्यदृश्यत ॥४२॥

42. hatamindrajitaṃ dṛṣṭvā śayānaṃ samarakṣitau ,
rākṣasānāṃ sahasreṣu na kaścit pratyadṛśyata.

42. hatam indrajitam dṛṣṭvā śayānam samarakṣitau
rākṣasānām sahasreṣu na kaścit pratyadṛśyata

42. samarakṣitau śayānam hatam indrajitam dṛṣṭvā
rākṣasānām sahasreṣu kaścit na pratyadṛśyata

42. After seeing Indrajit lying slain on the battlefield, not a single one among thousands of rākṣasas was to be seen.

Words meanings summery:

• हतम् (hatam) - slain (killed, slain, destroyed)

• इन्द्रजितम् (indrajitam) - Indrajit (Rāvaṇa's son) (Indrajit (name of Rāvaṇa's son), conqueror of Indra)

• दृष्ट्वा (dṛṣṭvā) - after seeing (having seen, after seeing)

• शयानम् (śayānam) - lying (on the ground) (lying, sleeping, resting)

• समरक्षितौ (samarakṣitau) - on the battlefield (on the battlefield, on the ground of battle)

• राक्षसानाम् (rākṣasānām) - of the rākṣasas (of the rākṣasas, among the rākṣasas)

• सहस्रेषु (sahasreṣu) - among thousands (among thousands, in thousands)

• न (na) - not (not, no)

• कश्चित् (kaścit) - anyone (in negative context, "no one") (anyone, someone, any)

• प्रत्यदृश्यत (pratyadṛśyata) - was seen (was seen, appeared)

Words meanings and morphology

हतम् (hatam) - slain (killed, slain, destroyed)

(adjective)

Accusative, masculine, singular of hata

hata - killed, slain, destroyed

Past Passive Participle

From root `han` (to strike, kill) + `kta`.

Root: han (class 2)

Note: Qualifies `indrajitam`.

इन्द्रजितम् (indrajitam) - Indrajit (Rāvaṇa's son) (Indrajit (name of Rāvaṇa's son), conqueror of Indra)

(proper noun)

Accusative, masculine, singular of indrajit

indrajit - conqueror of Indra, Indrajit (Rāvaṇa's son)

Bahuvrīhi compound.

Compound type : bahuvrīhi (indra+jit)

• indra – Indra (name of a deity), chief, best
  proper noun (masculine)
• jit – conquering, victorious
  adjective
  From root `ji` (to conquer).
  Root: ji (class 1)

Note: Object of `dṛṣṭvā`.

दृष्ट्वा (dṛṣṭvā) - after seeing (having seen, after seeing)

(indeclinable)

Absolutive (gerund)

From root `dṛś` (to see) + `ktvā`. `ś` becomes `ṣṭ` due to sandhi.

Root: dṛś (class 1)

शयानम् (śayānam) - lying (on the ground) (lying, sleeping, resting)

(adjective)

Accusative, masculine, singular of śayāna

śayāna - lying, sleeping, resting

Present Middle Participle

From root `śī` (to lie, sleep) + `śānac` suffix.

Root: śī (class 2)

Note: Qualifies `indrajitam`.

समरक्षितौ (samarakṣitau) - on the battlefield (on the battlefield, on the ground of battle)

(noun)

Locative, feminine, singular of samarakṣiti

samarakṣiti - battlefield

Tatpurusha compound: `samara` (battle) + `kṣiti` (earth/ground).

Compound type : tatpuruṣa (samara+kṣiti)

• samara – battle, war, conflict
  noun (masculine)
• kṣiti – earth, ground, dwelling
  noun (feminine)

राक्षसानाम् (rākṣasānām) - of the rākṣasas (of the rākṣasas, among the rākṣasas)

(noun)

Genitive, masculine, plural of rākṣasa

rākṣasa - a rākṣasa, demon

Note: Possessive, defining `sahasreṣu`.

सहस्रेषु (sahasreṣu) - among thousands (among thousands, in thousands)

(noun)

Locative, neuter, plural of sahasra

sahasra - thousand

Note: Locative of "among".

न (na) - not (not, no)

(indeclinable)

Note: Negates the verb.

कश्चित् (kaścit) - anyone (in negative context, "no one") (anyone, someone, any)

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - anyone, someone, any

`kim` (interrogative pronoun) + `cit` (indefinite particle).

Note: Subject in combination with `na`.

प्रत्यदृश्यत (pratyadṛśyata) - was seen (was seen, appeared)

(verb)

3rd person , singular, passive, imperfect (laṅ) of dṛś

imperfect tense (laṅ)

From `prati`-`dṛś` (to appear, to be seen). Imperfect 3rd person singular, passive voice.

Prefix: prati

Root: dṛś (class 1)