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6,78

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-6, chapter-78, verse-37

अथान्तरिक्षे भूतानामृषीणां च महात्मनाम् ।
अभिजज्ञे च संनादो गन्धर्वाप्सरसामपि ॥३७॥
37. athāntarikṣe bhūtānāmṛṣīṇāṃ ca mahātmanām ,
abhijajñe ca saṃnādo gandharvāpsarasāmapi.
37. atha antarikṣe bhūtānām ṛṣīṇām ca mahātmanām
abhijajñe ca saṃnādaḥ gandharvāpsarasām api
37. Then, in the sky, a great sound arose from various beings, from the great-souled sages (ṛṣis), and also from Gandharvas and Apsarases.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अथ (atha) - then, now, moreover
  • अन्तरिक्षे (antarikṣe) - in the sky, in the atmosphere, in space
  • भूतानाम् (bhūtānām) - of beings, of creatures, of elements
  • ऋषीणाम् (ṛṣīṇām) - of sages, of inspired poets
  • (ca) - and, also
  • महात्मनाम् (mahātmanām) - of great souls, of noble ones, of magnanimous ones
  • अभिजज्ञे (abhijajñe) - arose, was produced, appeared
  • (ca) - and, also
  • संनादः (saṁnādaḥ) - a loud noise, a clamor, a great sound
  • गन्धर्वाप्सरसाम् (gandharvāpsarasām) - of Gandharvas and Apsarases
  • अपि (api) - also, even

Words meanings and morphology

अथ (atha) - then, now, moreover
(indeclinable)
अन्तरिक्षे (antarikṣe) - in the sky, in the atmosphere, in space
(noun)
Locative, neuter, singular of antarikṣa
antarikṣa - atmosphere, sky, space, intermediate region
भूतानाम् (bhūtānām) - of beings, of creatures, of elements
(noun)
Genitive, neuter, plural of bhūta
bhūta - being, creature, element, ghost, what has been
Past Passive Particple
From √bhū (to be, become). Often used as a noun.
Root: bhū (class 1)
Note: Here used substantively as 'of beings'.
ऋषीणाम् (ṛṣīṇām) - of sages, of inspired poets
(noun)
Genitive, masculine, plural of ṛṣi
ṛṣi - sage, inspired poet, seer, an ascetic
(ca) - and, also
(indeclinable)
Note: Connects ṛṣīṇām and mahātmanām.
महात्मनाम् (mahātmanām) - of great souls, of noble ones, of magnanimous ones
(adjective)
Genitive, masculine, plural of mahātman
mahātman - great-souled, magnanimous, noble; a great person
Compound type : bahuvrīhi (mahat+ātman)
  • mahat – great, large, immense
    adjective (neuter)
  • ātman – self, soul, essence, spirit, ego
    noun (masculine)
Note: Agrees with ṛṣīṇām.
अभिजज्ञे (abhijajñe) - arose, was produced, appeared
(verb)
3rd person , singular, middle, perfect (lit) of abhijan
Perfect Middle, 3rd Person Singular
From √jan (class 4) 'to be born, arise' with prefix abhi-.
Prefix: abhi
Root: jan (class 4)
(ca) - and, also
(indeclinable)
Note: Connects the verb (abhijajñe) with its subject (saṃnādaḥ), possibly for emphasis.
संनादः (saṁnādaḥ) - a loud noise, a clamor, a great sound
(noun)
Nominative, masculine, singular of saṃnāda
saṁnāda - loud noise, clamor, roar, great sound
From √nad (to roar, sound) with prefix sam-.
Prefix: sam
Root: nad (class 1)
Note: Subject of abhijajñe.
गन्धर्वाप्सरसाम् (gandharvāpsarasām) - of Gandharvas and Apsarases
(noun)
Genitive, masculine/feminine, plural of gandharvāpsaras
gandharvāpsaras - Gandharvas and Apsarases (celestial musicians and nymphs)
Compound type : dvandva (gandharva+apsaras)
  • gandharva – Gandharva (celestial musician, demi-god)
    noun (masculine)
  • apsaras – Apsaras (celestial nymph, water spirit)
    noun (feminine)
अपि (api) - also, even
(indeclinable)
Note: Emphasizes that Gandharvas and Apsarases were also part of the sound.