वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-62, verse-36

तस्य जृम्भितविक्षेपाद्व्यामिश्रा वै दिशो दश ।
रूपवानिव रुद्रस्य मन्युर्गात्रेष्वदृश्यत ॥३६॥

36. tasya jṛmbhitavikṣepādvyāmiśrā vai diśo daśa ,
rūpavāniva rudrasya manyurgātreṣvadṛśyata.

36. tasya jṛmbhita-vikṣepāt vyāmiśrā vai diśaḥ daśa
rūpavān iva rudrasya manyuḥ gātreṣu adṛśyata

36. tasya jṛmbhita-vikṣepāt vai daśa diśaḥ vyāmiśrā
rudrasya rūpavān iva manyuḥ gātreṣu adṛśyata

36. From the agitation caused by his yawning, the ten directions indeed became confused. His fury, resembling the tangible wrath (manyu) of Rudra, became visible in his limbs.

Words meanings summery:

• तस्य (tasya) - of him (Kumbhakarna) (of him, his)

• जृम्भित-विक्षेपात् (jṛmbhita-vikṣepāt) - from the agitation caused by his yawning (from the agitation of yawning, from the scattering of stretching)

• व्यामिश्रा (vyāmiśrā) - confused, intermingled (mingled, mixed, confused, intermingled)

• वै (vai) - indeed (indeed, certainly, verily)

• दिशः (diśaḥ) - the cardinal directions (directions)

• दश (daśa) - ten

• रूपवान् (rūpavān) - having a visible form (i.e., tangible) (having form, beautiful, endowed with form)

• इव (iva) - like (like, as, as if)

• रुद्रस्य (rudrasya) - of Rudra (the deity) (of Rudra)

• मन्युः (manyuḥ) - fury, wrath (wrath, anger, fury, spirit)

• गात्रेषु (gātreṣu) - in his limbs (in the limbs, in the body parts)

• अदृश्यत (adṛśyata) - became visible, was apparent (was seen, appeared, became visible)

Words meanings and morphology

तस्य (tasya) - of him (Kumbhakarna) (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

जृम्भित-विक्षेपात् (jṛmbhita-vikṣepāt) - from the agitation caused by his yawning (from the agitation of yawning, from the scattering of stretching)

(noun)

Ablative, masculine, singular of jṛmbhita-vikṣepa

jṛmbhita-vikṣepa - agitation of yawning, scattering of stretching

Tatpurusha compound

Compound type : tatpurusha (jṛmbhita+vikṣepa)

• jṛmbhita – yawned, stretched, expanded, blossomed
  adjective (neuter)
  Past Passive Participle
  Derived from root √jṛmbh (to yawn, to expand)
  Root: jṛmbh (class 1)
• vikṣepa – throwing, scattering, agitation, disturbance, distraction
  noun (masculine)
  Derived from root √kṣip with prefix vi-
  Prefix: vi
  Root: kṣip (class 6)

व्यामिश्रा (vyāmiśrā) - confused, intermingled (mingled, mixed, confused, intermingled)

(adjective)

Nominative, feminine, plural of vyāmiśra

vyāmiśra - mixed, mingled, confused, complicated

Past Passive Participle of √miśr with prefix vyā-

Prefixes: vi+ā

Root: miśr (class 10)

वै (vai) - indeed (indeed, certainly, verily)

(indeclinable)

दिशः (diśaḥ) - the cardinal directions (directions)

(noun)

Nominative, feminine, plural of diś

diś - direction, cardinal point, region

दश (daśa) - ten

(numeral)

रूपवान् (rūpavān) - having a visible form (i.e., tangible) (having form, beautiful, endowed with form)

(adjective)

Nominative, masculine, singular of rūpavat

rūpavat - having form, beautiful, handsome, endowed with shape

Derived from rūpa + suffix -vat

इव (iva) - like (like, as, as if)

(indeclinable)

रुद्रस्य (rudrasya) - of Rudra (the deity) (of Rudra)

(proper noun)

Genitive, masculine, singular of rudra

rudra - Rudra (a Vedic deity, later identified with Shiva), roarer, howler

Root: rud (class 2)

मन्युः (manyuḥ) - fury, wrath (wrath, anger, fury, spirit)

(noun)

Nominative, masculine, singular of manyu

manyu - spirit, temper, mind, wrath, anger, fury

Root: man (class 4)

गात्रेषु (gātreṣu) - in his limbs (in the limbs, in the body parts)

(noun)

Locative, neuter, plural of gātra

gātra - limb, body, member

अदृश्यत (adṛśyata) - became visible, was apparent (was seen, appeared, became visible)

(verb)

3rd person , singular, passive, past imperfect (laṅ) of dṛś

Imperfect, Passive voice

Root √dṛś, 3rd person singular, Imperfect (Laṅ), passive voice. Preceded by `a-` augment.

Root: dṛś (class 1)