वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-62, verse-28

अशोभत तदा रामो धनुर्विस्फारयन्महत् ।
भगवानिव संक्रुद्धो भवो वेदमयं धनुः ॥२८॥

28. aśobhata tadā rāmo dhanurvisphārayanmahat ,
bhagavāniva saṃkruddho bhavo vedamayaṃ dhanuḥ.

28. aśobhata tadā rāmaḥ dhanuḥ visphārayan mahat
bhagavān iva saṃkruddhaḥ bhavaḥ vedamayam dhanuḥ

28. tadā rāmaḥ mahat dhanuḥ visphārayan saṃkruddhaḥ
bhagavān bhavaḥ vedamayam dhanuḥ iva aśobhata

28. Then, as Rama stretched his mighty bow, he shone like the enraged lord Bhava (Śiva) wielding his bow, which is constituted by the Vedas.

Words meanings summery:

• अशोभत (aśobhata) - shone (shone, was beautiful, adorned)

• तदा (tadā) - then (then, at that time)

• रामः (rāmaḥ) - Rama

• धनुः (dhanuḥ) - bow

• विस्फारयन् (visphārayan) - stretching, drawing (the bow) (stretching, drawing, causing to expand)

• महत् (mahat) - mighty (great, mighty, large)

• भगवान् (bhagavān) - venerable lord (venerable, divine, lord, glorious)

• इव (iva) - like (like, as if, as)

• संक्रुद्धः (saṁkruddhaḥ) - enraged (greatly enraged, highly furious)

• भवः (bhavaḥ) - Bhava (Śiva) (Bhava (a name of Śiva), existence, being)

• वेदमयम् (vedamayam) - constituted by the Vedas (consisting of the Vedas, full of the Vedas)

• धनुः (dhanuḥ) - bow

Words meanings and morphology

अशोभत (aśobhata) - shone (shone, was beautiful, adorned)

(verb)

3rd person , singular, active, past imperfect (laṅ) of śobh

Imperfect active

3rd person singular, root śubh (class 1, Atm.) or śobh (class 1, Atm.)

Root: śubh (class 1)

तदा (tadā) - then (then, at that time)

(indeclinable)

Indeclinable temporal adverb derived from 'tad'

रामः (rāmaḥ) - Rama

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (the hero of the Rāmāyaṇa), pleasing, delightful

Root: ram (class 1)

धनुः (dhanuḥ) - bow

(noun)

Accusative, neuter, singular of dhanus

dhanus - bow, arc

Note: Object of 'visphārayan'.

विस्फारयन् (visphārayan) - stretching, drawing (the bow) (stretching, drawing, causing to expand)

(verbal participle)

Note: Agrees with 'rāmaḥ'.

महत् (mahat) - mighty (great, mighty, large)

(adjective)

Accusative, neuter, singular of mahat

mahat - great, mighty, large, eminent

भगवान् (bhagavān) - venerable lord (venerable, divine, lord, glorious)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - venerable, divine, lord, glorious, fortunate

Nominative singular masculine of 'bhagavat' (possessive suffix -vat)

Root: bhaj (class 1)

इव (iva) - like (like, as if, as)

(indeclinable)

Particle

संक्रुद्धः (saṁkruddhaḥ) - enraged (greatly enraged, highly furious)

(adjective)

Nominative, masculine, singular of saṃkruddha

saṁkruddha - greatly enraged, highly furious

Past Passive Participle

PPP of root krudh (to be angry) with prefix sam-

Prefix: sam

Root: krudh (class 4)

भवः (bhavaḥ) - Bhava (Śiva) (Bhava (a name of Śiva), existence, being)

(proper noun)

Nominative, masculine, singular of bhava

bhava - Bhava (a name of Śiva), existence, being, origin

From root bhū (to be)

Root: bhū (class 1)

वेदमयम् (vedamayam) - constituted by the Vedas (consisting of the Vedas, full of the Vedas)

(adjective)

Accusative, neuter, singular of vedamaya

vedamaya - consisting of the Vedas, made of the Vedas

Formed with suffix -maya (made of, consisting of)

Compound type : tatpuruṣa (veda+maya)

• veda – Veda, sacred knowledge, wisdom
  noun (masculine)
  Root: vid (class 2)
• maya – consisting of, made of, full of
  suffix

धनुः (dhanuḥ) - bow

(noun)

Accusative, neuter, singular of dhanus

dhanus - bow, arc

Note: Object of implied verb 'wielding' or 'holding'.