वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-36, verse-7

कारणैर्बहुभिर्देवि राम प्रियचिकीर्षया ।
स्नेहप्रस्कन्नमनसा मयैतत् समुदीरितम् ॥७॥

7. kāraṇairbahubhirdevi rāma priyacikīrṣayā ,
snehapraskannamanasā mayaitat samudīritam.

7. kāraṇaiḥ bahubhiḥ devi rāmapriyacikīrṣayā
sneha-praskanna-manasā mayā etat sam-udīritam

7. devi mayā bahubhiḥ kāraṇaiḥ rāmapriyacikīrṣayā
sneha-praskanna-manasā etat sam-udīritam

7. O goddess, this has been uttered by me, with a heart overflowing with affection, for many reasons, and out of a desire to please Rama.

Words meanings summery:

• कारणैः (kāraṇaiḥ) - by reasons, for reasons

• बहुभिः (bahubhiḥ) - by many

• देवि (devi) - O Sita (O goddess, O divine one)

• रामप्रियचिकीर्षया (rāmapriyacikīrṣayā) - by the desire to please Rama

• स्नेह-प्रस्कन्न-मनसा (sneha-praskanna-manasā) - by me, whose heart overflows with affection (with a mind overflowing with affection)

• मया (mayā) - by me (Hanuman) (by me)

• एतत् (etat) - this (current statement by Hanuman) (this, this (statement))

• सम्-उदीरितम् (sam-udīritam) - uttered by me (uttered, spoken)

Words meanings and morphology

कारणैः (kāraṇaiḥ) - by reasons, for reasons

(noun)

Instrumental, neuter, plural of kāraṇa

kāraṇa - cause, reason, instrument, motive

from kṛ (to do) + ana suffix

Root: kṛ (class 8)

बहुभिः (bahubhiḥ) - by many

(adjective)

Instrumental, neuter, plural of bahu

bahu - many, much, numerous

Note: Qualifies kāraṇaiḥ.

देवि (devi) - O Sita (O goddess, O divine one)

(noun)

Vocative, feminine, singular of devī

devī - goddess, divine woman

feminine of deva

Root: div

रामप्रियचिकीर्षया (rāmapriyacikīrṣayā) - by the desire to please Rama

(noun)

Instrumental, feminine, singular of rāmapriyacikīrṣā

rāmapriyacikīrṣā - desire to do what is pleasing to Rama

feminine noun, instrumental of compound 'rāmapriyacikīrṣā'

Compound type : tatpuruṣa (rāma+priya+cikīrṣā)

• rāma – Rama
  proper noun (masculine)
  Root: ram (class 1)
• priya – dear, beloved, pleasing
  adjective (masculine)
  Root: prī (class 9)
• cikīrṣā – desire to do, intention to do
  noun (feminine)
  desiderative nominalization
  from desiderative stem of kṛ (to do)
  Root: kṛ (class 8)

Note: Cause or means for speaking.

स्नेह-प्रस्कन्न-मनसा (sneha-praskanna-manasā) - by me, whose heart overflows with affection (with a mind overflowing with affection)

(adjective)

Instrumental, neuter, singular of sneha-praskanna-manas

sneha-praskanna-manas - having a mind overflowing with affection

compound, instrumental of a bahuvrihi

Compound type : bahuvrīhi (sneha+praskanna+manas)

• sneha – affection, love, tenderness, oil
  noun (masculine)
  from snih (to be sticky, love)
  Root: snih (class 4)
• praskanna – overflowing, fallen forth
  adjective (masculine)
  Past Passive Participle
  from pra + skand (to leap forth, overflow)
  Prefix: pra
  Root: skand (class 1)
• manas – mind, intellect, heart
  noun (neuter)
  Root: man (class 4)

Note: Modifies mayā.

मया (mayā) - by me (Hanuman) (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I, me

1st person pronoun

Note: Agent of passive verb sam-udīritam.

एतत् (etat) - this (current statement by Hanuman) (this, this (statement))

(pronoun)

Nominative, neuter, singular of etad

etad - this

demonstrative pronoun

Note: Refers to the current statement.

सम्-उदीरितम् (sam-udīritam) - uttered by me (uttered, spoken)

(adjective)

Nominative, neuter, singular of samudīrita

samudīrita - uttered, spoken, pronounced

Past Passive Participle

from sam-ud-īr (to utter, speak)

Prefixes: sam+ud

Root: īr (class 2)

Note: It functions as the predicate in a passive construction with etat as subject.

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