वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-36, verse-55

हर्षेण महता युक्तः सीतादर्शनजेन सः ।
हृदयेन गतो रामं शरीरेण तु विष्ठितः ॥५५॥

55. harṣeṇa mahatā yuktaḥ sītādarśanajena saḥ ,
hṛdayena gato rāmaṃ śarīreṇa tu viṣṭhitaḥ.

55. harṣeṇa mahatā yuktaḥ sītādarśanajena saḥ
hṛdayena gataḥ rāmam śarīreṇa tu viṣṭhitaḥ

55. He (Hanumān), filled with great joy born from the sight of Sītā, had spiritually reached Rāma with his heart, but remained physically present with his body.

Words meanings summery:

• हर्षेण (harṣeṇa) - with joy (with joy, by joy)

• महता (mahatā) - great (great, large, extensive)

• युक्तः (yuktaḥ) - filled with (joined, endowed with, engaged, proper)

• सीतादर्शनजेन (sītādarśanajena) - born from the sight of Sītā

• सः (saḥ) - he (Hanumān) (he, that)

• हृदयेन (hṛdayena) - with his heart (with the heart, by means of the heart)

• गतः (gataḥ) - had reached (gone, reached, attained)

• रामम् (rāmam) - Rāma

• शरीरेण (śarīreṇa) - with his body (with the body, by means of the body)

• तु (tu) - but (but, indeed, on the other hand)

• विष्ठितः (viṣṭhitaḥ) - remained present (stood, remained, stood firm, situated)

Words meanings and morphology

हर्षेण (harṣeṇa) - with joy (with joy, by joy)

(noun)

Instrumental, masculine, singular of harṣa

harṣa - joy, delight, gladness

From √hṛṣ (to be excited, rejoice).

Root: hṛṣ (class 1)

Note: Means 'by means of joy'.

महता (mahatā) - great (great, large, extensive)

(adjective)

Instrumental, masculine, singular of mahat

mahat - great, large, mighty, important

Stem from root 'mah' (to be great).

Root: mah (class 1)

Note: Agrees with 'harṣeṇa'.

युक्तः (yuktaḥ) - filled with (joined, endowed with, engaged, proper)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, endowed with, engaged in, proper, concentrated (in (yoga))

Past Passive Participle

PPP of √yuj (to join).

Root: yuj (class 7)

Note: Adjective modifying 'saḥ' (Hanumān).

सीतादर्शनजेन (sītādarśanajena) - born from the sight of Sītā

(adjective)

Instrumental, masculine, singular of sītādarśanaja

sītādarśanaja - born from the sight of Sītā

Compound: 'sītā' (Sītā) + 'darśana' (sight) + 'ja' (born).

Compound type : tatpurusha (sītā+darśana+ja)

• sītā – Sītā (proper noun)
  proper noun (feminine)
• darśana – sight, seeing, vision, philosophy
  noun (neuter)
  Verbal Noun
  Derived from √dṛś (to see)
  Root: dṛś (class 1)
• ja – born, produced from, caused by
  adjective (masculine)
  Suffix
  Derived from √jan (to be born)
  Root: jan (class 4)

Note: Agrees with 'harṣeṇa'.

सः (saḥ) - he (Hanumān) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Nominative singular masculine of 'tad'.

Note: Subject of the sentence.

हृदयेन (hṛdayena) - with his heart (with the heart, by means of the heart)

(noun)

Instrumental, neuter, singular of hṛdaya

hṛdaya - heart, mind, soul, essence

Note: Instrument of action for 'gataḥ'.

गतः (gataḥ) - had reached (gone, reached, attained)

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, reached, attained

Past Passive Participle

PPP of √gam (to go, class 1).

Root: gam (class 1)

Note: Agrees with 'saḥ'.

रामम् (rāmam) - Rāma

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rāma (proper noun), pleasing, charming

Note: Destination of the 'going'.

शरीरेण (śarīreṇa) - with his body (with the body, by means of the body)

(noun)

Instrumental, neuter, singular of śarīra

śarīra - body, corporeal frame

Root: śṛ (class 1)

Note: Instrument of action for 'viṣṭhitaḥ'.

तु (tu) - but (but, indeed, on the other hand)

(indeclinable)

Adversative particle.

Note: Introduces a contrasting idea.

विष्ठितः (viṣṭhitaḥ) - remained present (stood, remained, stood firm, situated)

(adjective)

Nominative, masculine, singular of viṣṭhita

viṣṭhita - stood, remained, established, situated, fixed

Past Passive Participle

PPP of √sthā (to stand) with prefix 'vi'. 's' becomes 'ṣ' due to retroflexion rule.

Prefix: vi

Root: sthā (class 1)

Note: Agrees with 'saḥ'.

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