वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-36, verse-6

श्रोष्यते चैव काकुत्स्थः सर्वं निरवशेषतः ।
चेष्टितं यत्त्वया देवि भाषितं मम चाग्रतः ॥६॥

6. śroṣyate caiva kākutsthaḥ sarvaṃ niravaśeṣataḥ ,
ceṣṭitaṃ yattvayā devi bhāṣitaṃ mama cāgrataḥ.

6. śroṣyate ca eva kākutsthaḥ sarvam niravaśeṣataḥ
ceṣṭitam yat tvayā devi bhāṣitam mama ca agrataḥ

6. ca eva kākutsthaḥ sarvam niravaśeṣataḥ śroṣyate
yat tvayā devi ceṣṭitam ca mama agrataḥ bhāṣitam

6. And Kakutstha (Rama) will certainly hear everything completely – whatever action was done by you, O goddess, and whatever was said in front of me.

Words meanings summery:

• श्रोष्यते (śroṣyate) - he will hear

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• काकुत्स्थः (kākutsthaḥ) - Rama (Kakutstha (a king of the solar dynasty, an epithet of Rama))

• सर्वम् (sarvam) - all, everything

• निरवशेषतः (niravaśeṣataḥ) - completely, without remainder, entirely

• चेष्टितम् (ceṣṭitam) - action, deed, conduct, whatever was done

• यत् (yat) - which, whatever

• त्वया (tvayā) - by you (Sita) (by you)

• देवि (devi) - O Sita (O goddess, O divine one)

• भाषितम् (bhāṣitam) - spoken, said, speech, whatever was said

• मम (mama) - of me (Hanuman) (my, of me)

• च (ca) - and, also

• अग्रतः (agrataḥ) - in my (Hanuman's) presence (in front, before, in the presence of)

Words meanings and morphology

श्रोष्यते (śroṣyate) - he will hear

(verb)

3rd person , singular, middle, future (lṛṭ) of śru

future middle

5th class verb, future stem with 'sya'

Root: śru (class 5)

Note: The future middle voice is often used for verbs of knowing/perceiving.

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

emphatic particle

काकुत्स्थः (kākutsthaḥ) - Rama (Kakutstha (a king of the solar dynasty, an epithet of Rama))

(proper noun)

Nominative, masculine, singular of kākutstha

kākutstha - descendant of Kakutstha (epithet of Rama)

patronymic

Note: Refers to Rama.

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Note: Object of śroṣyate.

निरवशेषतः (niravaśeṣataḥ) - completely, without remainder, entirely

(indeclinable)

from nir-avaśeṣa (without remainder) + tas suffix (adverbial)

Compound type : bahuvrīhi (nis+avaśeṣa)

• nis – out, without
  indeclinable
  prefix
• avaśeṣa – remainder, residue
  noun (masculine)
  from ava + śiṣ (to leave)
  Prefix: ava
  Root: śiṣ (class 7)

Note: Adverb modifying śroṣyate.

चेष्टितम् (ceṣṭitam) - action, deed, conduct, whatever was done

(noun)

Nominative, neuter, singular of ceṣṭita

ceṣṭita - action, deed, effort, movement

Past Passive Participle

from ceṣṭ (to act, move)

Root: ceṣṭ (class 1)

Note: It acts as a noun here.

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

relative pronoun

Note: Refers to ceṣṭitam.

त्वया (tvayā) - by you (Sita) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

2nd person pronoun

Note: Agent of the passive participle ceṣṭitam.

देवि (devi) - O Sita (O goddess, O divine one)

(noun)

Vocative, feminine, singular of devī

devī - goddess, divine woman

feminine of deva

Root: div

भाषितम् (bhāṣitam) - spoken, said, speech, whatever was said

(noun)

Nominative, neuter, singular of bhāṣita

bhāṣita - spoken, said, speech

Past Passive Participle

from bhāṣ (to speak)

Root: bhāṣ (class 1)

Note: It acts as a noun here.

मम (mama) - of me (Hanuman) (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

1st person pronoun

Note: Pertains to the speaker (Hanuman).

च (ca) - and, also

(indeclinable)

Note: Connects ceṣṭitam and bhāṣitam.

अग्रतः (agrataḥ) - in my (Hanuman's) presence (in front, before, in the presence of)

(indeclinable)

from agra (front) + tas suffix (adverbial)

Note: Modifies bhāṣitam.

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