वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-95, verse-5

केकयस्थे च मयि तु त्वयि चारण्यमाश्रिते ।
दिवमार्य गतो राजा यायजूकः सतां मतः ॥५॥

5. kekayasthe ca mayi tu tvayi cāraṇyamāśrite ,
divamārya gato rājā yāyajūkaḥ satāṃ mataḥ.

5. kekaya-sthe ca mayi tu tvayi ca araṇyam āśrite
| divam ārya gataḥ rājā yāyajūkaḥ satām mataḥ

5. kekaya-sthe mayi ca tu tvayi ca araṇyam āśrite (sati)
ārya rājā satām yāyajūkaḥ mataḥ (san) divam gataḥ

5. While I was in Kekaya and you, O noble one, had resorted to the forest, the King, revered by the virtuous as one who performs many sacrifices (yāyajūkaḥ), departed to heaven.

Words meanings summery:

• केकय-स्थे (kekaya-sthe) - being in Kekaya, when I was in Kekaya

• च (ca) - and

• मयि (mayi) - in me, on me, when I

• तु (tu) - but, on the other hand, however

• त्वयि (tvayi) - in you, on you, when you

• च (ca) - and

• अरण्यम् (araṇyam) - forest

• आश्रिते (āśrite) - resorted to, taken refuge in, dependent on

• दिवम् (divam) - to heaven, to the sky

• आर्य (ārya) - O noble one, O respected one

• गतः (gataḥ) - gone, departed

• राजा (rājā) - king

• यायजूकः (yāyajūkaḥ) - one who performs many sacrifices (yajña), very sacrificial

• सताम् (satām) - of the virtuous, of good people, of saints

• मतः (mataḥ) - considered, thought, approved, esteemed

Words meanings and morphology

केकय-स्थे (kekaya-sthe) - being in Kekaya, when I was in Kekaya

(adjective)

Locative, masculine, singular of kekayastha

kekayastha - staying in Kekaya, residing in Kekaya

Locative form of the compound.

Compound type : tatpurusha (kekaya+stha)

• kekaya – Kekaya (name of a country/tribe)
  proper noun (masculine)
• stha – standing, staying, situated, residing
  adjective (masculine)
  From root sthā (to stand) + a suffix.
  Root: sthā (class 1)

Note: Agrees with 'mayi' (myself).

च (ca) - and

(indeclinable)

Conjunction.

Note: Connects clauses.

मयि (mayi) - in me, on me, when I

(pronoun)

Locative, singular of asmad

asmad - I, we

Locative singular form.

Note: Subject in the locative absolute.

तु (tu) - but, on the other hand, however

(indeclinable)

Particle of contrast or emphasis.

Note: Emphasizes the contrast between the speaker's and the addressed person's situation.

त्वयि (tvayi) - in you, on you, when you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (singular or plural)

Locative singular form.

Note: Subject in the locative absolute.

च (ca) - and

(indeclinable)

Conjunction.

Note: Links the two conditions.

अरण्यम् (araṇyam) - forest

(noun)

Accusative, neuter, singular of araṇya

araṇya - forest, wilderness, desert

From araṇa (foreign land) or ṛ (to go, move).

Root: ṛ (class 1)

Note: Object of āśrite.

आश्रिते (āśrite) - resorted to, taken refuge in, dependent on

(adjective)

Locative, masculine, singular of āśrita

āśrita - resorted to, taken refuge in, dependent, attached, having recourse to

Past Passive Participle

From ā + root śri (to resort to, lean on) + kta suffix.

Prefix: ā

Root: śri (class 1)

Note: Masculine form agrees with tvayi which is also masculine here.

दिवम् (divam) - to heaven, to the sky

(noun)

Accusative, feminine, singular of div

div - heaven, sky, day

Derived from root div (to shine).

Root: div (class 4)

आर्य (ārya) - O noble one, O respected one

(adjective)

Vocative, masculine, singular of ārya

ārya - noble, honorable, respected, Aryan

From ar (to move, praise) or ṛ (to go).

गतः (gataḥ) - gone, departed

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, reached, passed

Past Passive Participle

From root gam (to go) + kta suffix.

Root: gam (class 1)

Note: Agrees with rājā.

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

From root rāj (to rule, shine).

Root: rāj (class 1)

Note: Subject of the main clause.

यायजूकः (yāyajūkaḥ) - one who performs many sacrifices (yajña), very sacrificial

(adjective)

Nominative, masculine, singular of yāyajūka

yāyajūka - one who performs many sacrifices (yajña), desirous of performing sacrifices, very sacrificial

Intensive/Frequentative derivative

From intensive stem of root yaj (to sacrifice) + ūka suffix.

Root: yaj (class 1)

Note: Qualifies rājā.

सताम् (satām) - of the virtuous, of good people, of saints

(noun)

Genitive, masculine, plural of sat

sat - good, virtuous, existing, real, true; a good person, a saint

Present Active Participle

From root as (to be) + śatṛ suffix.

Root: as (class 2)

Note: Modifies mataḥ.

मतः (mataḥ) - considered, thought, approved, esteemed

(adjective)

Nominative, masculine, singular of mata

mata - thought, considered, esteemed, approved, believed

Past Passive Participle

From root man (to think, believe) + kta suffix.

Root: man (class 4)

Note: Refers to the rājā.