वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-95, verse-39

भ्रातॄणां त्वरितास्ते तु द्रष्टुकामाः समागमम् ।
ययुर्बहुविधैर्यानैः खुरनेमिसमाकुलैः ॥३९॥

39. bhrātṝṇāṃ tvaritāste tu draṣṭukāmāḥ samāgamam ,
yayurbahuvidhairyānaiḥ khuranemisamākulaiḥ.

39. bhrātṝṇām tvaritāḥ te tu draṣṭukāmāḥ samāgamam
yayuḥ bahuvidhaiḥ yānaiḥ khuranemisamākulaiḥ

39. te tu bhrātṝṇām samāgamam draṣṭukāmāḥ tvaritāḥ
bahuvidhaiḥ khuranemisamākulaiḥ yānaiḥ yayuḥ

39. Eager to witness the reunion of the brothers, they hurried and proceeded by various kinds of vehicles, which were bustling with the sound of hooves and wheel-rims.

Words meanings summery:

• भ्रातॄणाम् (bhrātṝṇām) - of Rama's brothers (of the brothers)

• त्वरिताः (tvaritāḥ) - hurried, impelled by urgency (hastened, hurried)

• ते (te) - those people (from the previous verse) (they)

• तु (tu) - indeed, emphasizing the previous statement (but, and, indeed)

• द्रष्टुकामाः (draṣṭukāmāḥ) - eager to witness (desirous of seeing, wishing to see)

• समागमम् (samāgamam) - the reunion (of the brothers) (reunion, meeting, convergence)

• ययुः (yayuḥ) - they went, they proceeded (they went)

• बहुविधैः (bahuvidhaiḥ) - various kinds of (of many kinds, various)

• यानैः (yānaiḥ) - by vehicles (by vehicles, by conveyances)

• खुरनेमिसमाकुलैः (khuranemisamākulaiḥ) - bustling with (the sound of) hooves and wheel-rims (crowded/filled with hooves and wheel-rims)

Words meanings and morphology

भ्रातॄणाम् (bhrātṝṇām) - of Rama's brothers (of the brothers)

(noun)

Genitive, masculine, plural of bhrātṛ

bhrātṛ - brother

ṛ-ending noun.

Note: Indicates possession or relation to the reunion.

त्वरिताः (tvaritāḥ) - hurried, impelled by urgency (hastened, hurried)

(adjective)

Nominative, masculine, plural of tvarita

tvarita - hastened, quick, hurried

Past Passive Participle

Formed from root 'tvar' (to hasten).

Root: tvar (class 1)

Note: Qualifies 'te'.

ते (te) - those people (from the previous verse) (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Subject of the sentence.

तु (tu) - indeed, emphasizing the previous statement (but, and, indeed)

(indeclinable)

द्रष्टुकामाः (draṣṭukāmāḥ) - eager to witness (desirous of seeing, wishing to see)

(adjective)

Nominative, masculine, plural of draṣṭukāma

draṣṭukāma - wishing to see

Compound of 'draṣṭu' (infinitive of dṛś) and 'kāma' (desire, desirous).

Compound type : Tatpurusha (draṣṭu+kāma)

• draṣṭu – to see, for seeing
  infinitive
  Infinitive
  Infinitive form of the root 'dṛś'.
  Root: dṛś (class 1)
• kāma – desire, wish, longing
  noun (masculine)
  From root 'kam' (to desire).
  Root: kam (class 1)

Note: Qualifies 'te'.

समागमम् (samāgamam) - the reunion (of the brothers) (reunion, meeting, convergence)

(noun)

Accusative, masculine, singular of samāgama

samāgama - meeting, coming together, reunion, assemblage

From 'sam-ā-gam' (to come together).

Prefixes: sam+ā

Root: gam (class 1)

Note: Object of 'draṣṭukāmāḥ'.

ययुः (yayuḥ) - they went, they proceeded (they went)

(verb)

3rd person , plural, active, perfect (Lit) of i

Perfect Tense (Lit)

Reduplicated perfect form of 'i'.

Root: i (class 2)

बहुविधैः (bahuvidhaiḥ) - various kinds of (of many kinds, various)

(adjective)

Instrumental, neuter, plural of bahuvidha

bahuvidha - of many kinds, various, manifold

Compound of 'bahu' (many) and 'vidha' (kind, sort).

Compound type : Bahuvrīhi (bahu+vidha)

• bahu – many, much, numerous
  adjective
• vidha – kind, sort, type, manner
  noun (masculine)
  From root 'dhā' (to place, arrange) with 'vi' or from 'vidh' (to arrange).
  Root: dhā (class 3)

Note: Qualifies 'yānaiḥ'.

यानैः (yānaiḥ) - by vehicles (by vehicles, by conveyances)

(noun)

Instrumental, neuter, plural of yāna

yāna - vehicle, carriage, going, motion

From root 'yā' (to go) + suffix 'ana'.

Root: yā (class 2)

Note: Means by which they traveled.

खुरनेमिसमाकुलैः (khuranemisamākulaiḥ) - bustling with (the sound of) hooves and wheel-rims (crowded/filled with hooves and wheel-rims)

(adjective)

Instrumental, neuter, plural of khuranemisamākula

khuranemisamākula - crowded/filled with hooves and wheel-rims

Compound: 'khura' (hoof), 'nemi' (wheel-rim), 'samākula' (crowded, filled). 'khuranemi' is a Dvandva compound, then 'khuranemi-samākula' is a Tatpurusha.

Compound type : Tatpurusha (khuranemi+samākula)

• khuranemi – hooves and wheel-rims
  noun (masculine)
  Dvandva compound of 'khura' and 'nemi'.
• samākula – crowded, full, agitated, disturbed
  adjective (masculine)
  From 'sam-ā-kul' (to become confused, agitated).
  Prefixes: sam+ā
  Root: kul (class 10)

Note: Qualifies 'yānaiḥ'.