वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-95, verse-46

स तत्र कांश्चित् परिषस्वजे नरान्नराश्च के चित्तु तमभ्यवादयन् ।
चकार सर्वान् सवयस्यबान्धवान्यथार्हमासाद्य तदा नृपात्मजः ॥४६॥

46. sa tatra kāṃścit pariṣasvaje narānnarāśca ke cittu tamabhyavādayan ,
cakāra sarvān savayasyabāndhavānyathārhamāsādya tadā nṛpātmajaḥ.

46. saḥ tatra kān cit pariṣasvaje narān
narāḥ ca ke cit tu tam abhyavādayan
cakāra sarvān savayasyabāndhavān
yathārham āsādya tadā nṛpātmajaḥ

46. nṛpātmajaḥ saḥ tatra kān cit narān
pariṣasvaje ca ke cit narāḥ tu tam
abhyavādayan tadā yathārham āsādya
sarvān savayasyabāndhavān cakāra

46. There, the king's son embraced some men, while others, in turn, saluted him. Then, having met them, he treated all his companions and relatives appropriately.

Words meanings summery:

• सः (saḥ) - He (Rāma) (he, that)

• तत्र (tatra) - in that place (where Rāma was) (there, in that place)

• कान् (kān) - some (men) (whom, which, some)

• चित् (cit) - emphasizing 'some' (some, any, even)

• परिषस्वजे (pariṣasvaje) - embraced (some men) (embraced)

• नरान् (narān) - the men present (men, people)

• नराः (narāḥ) - the other men present (men, people)

• च (ca) - and (and, also)

• के (ke) - some (men) (who, which, some)

• चित् (cit) - emphasizing 'some' (some, any, even)

• तु (tu) - on the other hand (indicating contrast) (but, on the other hand, indeed)

• तम् (tam) - him (Rāma) (him, that)

• अभ्यवादयन् (abhyavādayan) - they saluted (Rāma) (they saluted, they greeted)

• चकार (cakāra) - he treated (them) (he did, he made, he performed)

• सर्वान् (sarvān) - all (his companions and relatives) (all, every)

• सवयस्यबान्धवान् (savayasyabāndhavān) - all who were his companions and relatives (having friends and relatives, along with companions and kinsmen)

• यथार्हम् (yathārham) - appropriately, as was fitting (as appropriate, suitably, worthily)

• आसाद्य (āsādya) - having met (them) (having obtained, having met, having reached)

• तदा (tadā) - then (then, at that time)

• नृपात्मजः (nṛpātmajaḥ) - Rāma, the son of King Daśaratha (son of a king, prince)

Words meanings and morphology

सः (saḥ) - He (Rāma) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तत्र (tatra) - in that place (where Rāma was) (there, in that place)

(indeclinable)

Derived from tad (that)

कान् (kān) - some (men) (whom, which, some)

(pronoun)

Accusative, masculine, plural of ka

ka - who, what, which, some

चित् (cit) - emphasizing 'some' (some, any, even)

(indeclinable)

परिषस्वजे (pariṣasvaje) - embraced (some men) (embraced)

(verb)

3rd person , singular, middle, perfect (lit) of pariṣvañj

Perfect Active

Root √svaj (class 1, parasmaipada) with prefix pari-, form of perfect ātmanepada, 3rd person singular

Prefix: pari

Root: svaj (class 1)

नरान् (narān) - the men present (men, people)

(noun)

Accusative, masculine, plural of nara

nara - man, human being

नराः (narāḥ) - the other men present (men, people)

(noun)

Nominative, masculine, plural of nara

nara - man, human being

च (ca) - and (and, also)

(indeclinable)

के (ke) - some (men) (who, which, some)

(pronoun)

Nominative, masculine, plural of ka

ka - who, what, which, some

चित् (cit) - emphasizing 'some' (some, any, even)

(indeclinable)

तु (tu) - on the other hand (indicating contrast) (but, on the other hand, indeed)

(indeclinable)

तम् (tam) - him (Rāma) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अभ्यवादयन् (abhyavādayan) - they saluted (Rāma) (they saluted, they greeted)

(verb)

3rd person , plural, active, imperfect (laṅ) of abhi-vad

Imperfect Active

Root √vad (class 1, parasmaipada) with prefix abhi-, causative stem (vādaya), Imperfect 3rd person plural

Prefix: abhi

Root: vad (class 1)

चकार (cakāra) - he treated (them) (he did, he made, he performed)

(verb)

3rd person , singular, active, perfect (lit) of kṛ

Perfect Active

Root √kṛ (class 8, ubhayapada), Perfect 3rd person singular

Root: kṛ (class 8)

सर्वान् (sarvān) - all (his companions and relatives) (all, every)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

सवयस्यबान्धवान् (savayasyabāndhavān) - all who were his companions and relatives (having friends and relatives, along with companions and kinsmen)

(adjective)

Accusative, masculine, plural of savayasyabāndhava

savayasyabāndhava - having friends and relatives, accompanied by companions and kinsmen

Compound type : Bahuvrīhi (sa+vayasya+bāndhava)

• sa – with, together with, having
  indeclinable
  Prefix for Bahuvrīhi compounds
• vayasya – companion, friend
  noun (masculine)
• bāndhava – kinsman, relative
  noun (masculine)

Note: Qualifies 'sarvān'.

यथार्हम् (yathārham) - appropriately, as was fitting (as appropriate, suitably, worthily)

(indeclinable)

Adverbial compound formed from yathā (as) and arha (worthy)

Compound type : Avyayībhāva (yathā+arha)

• yathā – as, just as, in what manner
  indeclinable
• arha – worthy, deserving, suitable, appropriate
  adjective (neuter)

आसाद्य (āsādya) - having met (them) (having obtained, having met, having reached)

(indeclinable)

Absolutive

Root √sad (class 1, parasmaipada) with prefix ā-, form of Absolutive

Prefix: ā

Root: sad (class 1)

Note: Absolutives are indeclinable.

तदा (tadā) - then (then, at that time)

(indeclinable)

Derived from tad (that)

नृपात्मजः (nṛpātmajaḥ) - Rāma, the son of King Daśaratha (son of a king, prince)

(noun)

Nominative, masculine, singular of nṛpātmaja

nṛpātmaja - son of a king, prince

Compound type : Tatpuruṣa (nṛpa+ātmaja)

• nṛpa – king, ruler
  noun (masculine)
• ātmaja – son, offspring, born of self
  noun (masculine)
  From (ātman) 'self' + √jan 'to be born'.
  Root: jan (class 4)

Note: Refers to Rāma.