वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-95, verse-12

स तु संज्ञां पुनर्लब्ध्वा नेत्राभ्यामास्रमुत्सृजन् ।
उपाक्रामत काकुत्स्थः कृपणं बहुभाषितुम् ॥१२॥

12. sa tu saṃjñāṃ punarlabdhvā netrābhyāmāsramutsṛjan ,
upākrāmata kākutsthaḥ kṛpaṇaṃ bahubhāṣitum.

12. sa tu saṃjñām punaḥ labdhvā netrābhyām āsram
utsṛjan upākramata kākutsthaḥ kṛpaṇam bahu bhāṣitum

12. tu saḥ kākutsthaḥ punaḥ saṃjñām labdhvā netrābhyām
āsram utsṛjan kṛpaṇam bahu bhāṣitum upākramata

12. But he, Kakutstha (Rama), having regained consciousness, shedding tears from his eyes, began to speak many pitiful words.

Words meanings summery:

• स (sa) - he (Rama) (he, that)

• तु (tu) - but (but, however, on the other hand)

• संज्ञाम् (saṁjñām) - consciousness (consciousness, sign, name, understanding)

• पुनः (punaḥ) - again, back (again, back, moreover)

• लब्ध्वा (labdhvā) - having regained (having obtained, having gained)

• नेत्राभ्याम् (netrābhyām) - from his eyes (from (or by) two eyes)

• आस्रम् (āsram) - tears (tear, blood)

• उत्सृजन् (utsṛjan) - shedding (tears) (releasing, emitting, abandoning)

• उपाक्रमत (upākramata) - he began (he began, he undertook, he started)

• काकुत्स्थः (kākutsthaḥ) - Rama (descendant of Kakutstha (Rama))

• कृपणम् (kṛpaṇam) - pitifully (pitiably, miserably, wretchedly)

• बहु (bahu) - many (words), greatly (much, many, greatly)

• भाषितुम् (bhāṣitum) - to speak (to speak, to say)

Words meanings and morphology

स (sa) - he (Rama) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तु (tu) - but (but, however, on the other hand)

(indeclinable)

संज्ञाम् (saṁjñām) - consciousness (consciousness, sign, name, understanding)

(noun)

Accusative, feminine, singular of saṃjñā

saṁjñā - consciousness, sign, name, understanding

Derived from sam-√jñā (to know well)

Prefix: sam

Root: jñā (class 9)

Note: Object of labdhvā

पुनः (punaḥ) - again, back (again, back, moreover)

(indeclinable)

लब्ध्वा (labdhvā) - having regained (having obtained, having gained)

(indeclinable)

Absolutive (Gerund)

Derived from √labh (to obtain) + -tvā suffix

Root: labh (class 1)

Note: Expresses prior action of the subject

नेत्राभ्याम् (netrābhyām) - from his eyes (from (or by) two eyes)

(noun)

Ablative, neuter, dual of netra

netra - eye

Note: Can also be instrumental dual

आस्रम् (āsram) - tears (tear, blood)

(noun)

Accusative, neuter, singular of āsra

āsra - tear, blood

Note: Object of utsṛjan

उत्सृजन् (utsṛjan) - shedding (tears) (releasing, emitting, abandoning)

(adjective)

Nominative, masculine, singular of utsṛjat

utsṛjat - releasing, emitting, abandoning

Present Active Participle

Derived from ud-√sṛj (to release, emit)

Prefix: ud

Root: sṛj (class 6)

Note: Agrees with saḥ and kākutsthaḥ

उपाक्रमत (upākramata) - he began (he began, he undertook, he started)

(verb)

3rd person , singular, middle, imperfect (laṅ) of kram

Prefixes: upa+ā

Root: kram (class 1)

काकुत्स्थः (kākutsthaḥ) - Rama (descendant of Kakutstha (Rama))

(proper noun)

Nominative, masculine, singular of kākutstha

kākutstha - descendant of Kakutstha (a king of the solar dynasty, thus an epithet for Rama)

Patronymic from Kakutstha

Note: Refers to Rāma

कृपणम् (kṛpaṇam) - pitifully (pitiably, miserably, wretchedly)

(indeclinable)

Note: Used adverbially to modify bhāṣitum

बहु (bahu) - many (words), greatly (much, many, greatly)

(indeclinable)

Note: Used adverbially to modify bhāṣitum

भाषितुम् (bhāṣitum) - to speak (to speak, to say)

(verb)

active, infinitive (tumun) of bhāṣitum

Infinitive

Derived from √bhāṣ (to speak) + -tum suffix

Root: bhāṣ (class 1)

Note: Object of upākramata