वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-95, verse-4

राजानं मानुषं प्राहुर्देवत्वे संमतो मम ।
यस्य धर्मार्थसहितं वृत्तमाहुरमानुषम् ॥४॥

4. rājānaṃ mānuṣaṃ prāhurdevatve saṃmato mama ,
yasya dharmārthasahitaṃ vṛttamāhuramānuṣam.

4. rājānam mānuṣam prāhuḥ devatve sammataḥ mama |
yasya dharma-artha-sahitam vṛttam āhuḥ amānuṣam

4. (te) rājānam mānuṣam prāhuḥ mama devatve sammataḥ
(saḥ) yasya dharma-artha-sahitam vṛttam amānuṣam āhuḥ

4. They declare a king to be human, yet he is considered by me as divine, whose conduct, endowed with righteousness (dharma) and purpose, they call superhuman.

Words meanings summery:

• राजानम् (rājānam) - king

• मानुषम् (mānuṣam) - human, human being

• प्राहुः (prāhuḥ) - they say, they declare

• देवत्वे (devatve) - in divinity, in divine nature, as a deity

• सम्मतः (sammataḥ) - considered, agreed upon, approved

• मम (mama) - my, to me, of me

• यस्य (yasya) - whose, of whom

• धर्म-अर्थ-सहितम् (dharma-artha-sahitam) - endowed with righteousness (dharma) and purpose, accompanied by dharma and artha

• वृत्तम् (vṛttam) - conduct, behavior, course of action

• आहुः (āhuḥ) - they say, they declare, they call

• अमानुषम् (amānuṣam) - superhuman, not human, divine

Words meanings and morphology

राजानम् (rājānam) - king

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler

From root rāj (to rule, shine).

Root: rāj (class 1)

Note: Object of prāhuḥ.

मानुषम् (mānuṣam) - human, human being

(adjective)

Accusative, masculine, singular of mānuṣa

mānuṣa - human, pertaining to man, human being

From manuṣa (man) + aṇ suffix.

प्राहुः (prāhuḥ) - they say, they declare

(verb)

3rd person , plural, active, present (laṭ) of pra-brū

Present tense, active voice, 3rd person plural

From pra + root brū (to speak, say). Conjugation bruvati (not bhravati). brū is a 2nd class root, irregular forms.

Prefix: pra

Root: brū (class 2)

Note: The implied subject is 'people' or 'the wise'.

देवत्वे (devatve) - in divinity, in divine nature, as a deity

(noun)

Locative, neuter, singular of devatva

devatva - divinity, godhead, divine nature

From deva (god) + tva (abstract noun suffix).

Note: 'in respect of divinity' or 'as divine'.

सम्मतः (sammataḥ) - considered, agreed upon, approved

(adjective)

Nominative, masculine, singular of sammata

sammata - agreed, approved, esteemed, considered, honored, corresponding to

Past Passive Participle

From sam + root man (to think, believe) + kta suffix.

Prefix: sam

Root: man (class 4)

Note: Refers to rājānam (implied 'he').

मम (mama) - my, to me, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Genitive singular form.

Note: Expresses possession or agency ('by me').

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Relative pronoun, genitive singular.

Note: Refers to the rājan.

धर्म-अर्थ-सहितम् (dharma-artha-sahitam) - endowed with righteousness (dharma) and purpose, accompanied by dharma and artha

(adjective)

Accusative, neuter, singular of dharmārthasahita

dharmārthasahita - accompanied by dharma and artha (righteousness and material prosperity/purpose)

Tatpurusha compound + adjective (PPP)

Compound type : tatpurusha (dharma+artha+sahita)

• dharma – natural law, duty, righteousness, virtue
  noun (masculine)
  From root dhṛ (to hold, support) + man suffix.
  Root: dhṛ (class 1)
• artha – purpose, meaning, wealth, material prosperity, object, aim
  noun (masculine)
  From root ṛ (to go, reach) + tha suffix.
  Root: ṛ (class 1)
• sahita – accompanied by, associated with, endowed with
  adjective (masculine)
  Past Passive Participle
  From sa (with) + root dhā (to place) + kta suffix.
  Root: dhā (class 3)

Note: Compound adjective modifying vṛttam.

वृत्तम् (vṛttam) - conduct, behavior, course of action

(noun)

Accusative, neuter, singular of vṛtta

vṛtta - conduct, behavior, state, event, occurrence, story

Past Passive Participle

From root vṛt (to turn, exist) + kta suffix.

Root: vṛt (class 1)

आहुः (āhuḥ) - they say, they declare, they call

(verb)

3rd person , plural, active, present (liṭ) of brū

Perfect tense, active voice, 3rd person plural (or irregular present)

Irregular present tense form of brū (derived from an old perfect āha).

Root: brū (class 2)

Note: Same root as prāhuḥ, but without prefix.

अमानुषम् (amānuṣam) - superhuman, not human, divine

(adjective)

Accusative, neuter, singular of amānuṣa

amānuṣa - not human, superhuman, divine, un-human

a (not) + mānuṣa (human).

Compound type : nañ-tatpuruṣa (a+mānuṣa)

• a – not, un-
  indeclinable
  Negative prefix.
• mānuṣa – human, pertaining to man
  adjective (masculine)
  From manuṣa (man) + aṇ suffix.

Note: Predicate adjective for vṛttam.