वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-95, verse-15

निष्प्रधानामनेकाग्रं नरेन्द्रेण विनाकृताम् ।
निवृत्तवनवासो ऽपि नायोध्यां गन्तुमुत्सहे ॥१५॥

15. niṣpradhānāmanekāgraṃ narendreṇa vinākṛtām ,
nivṛttavanavāso'pi nāyodhyāṃ gantumutsahe.

15. niṣpradhānām anekāgrām narendreṇa vinākṛtām
nivṛttavanavāsaḥ api na ayodhyām gantum utsahe

15. nivṛttavanavāsaḥ api (aham) niṣpradhānām anekāgrām
narendreṇa vinākṛtām ayodhyām gantum na utsahe

15. Even though my forest exile (vanavāsa) is completed, I am not eager to go to Ayodhya, which is without a proper leader, disorganized, and deprived of its king.

Words meanings summery:

• निष्प्रधानाम् (niṣpradhānām) - Ayodhya, without a ruler (without a chief, without a leader)

• अनेकाग्राम् (anekāgrām) - Ayodhya, disorganized or lacking focus (not one-pointed, distracted, disorganized)

• नरेन्द्रेण (narendreṇa) - by King Dasharatha (by the king)

• विनाकृताम् (vinākṛtām) - Ayodhya, deprived of its king (deprived of, separated from, made without)

• निवृत्तवनवासः (nivṛttavanavāsaḥ) - Rama, whose forest exile (vanavāsa) is completed (one whose forest dwelling is completed)

• अपि (api) - even though (even, also, too)

• न (na) - not, no

• अयोध्याम् (ayodhyām) - to Ayodhya

• गन्तुम् (gantum) - to go, to proceed

• उत्सहे (utsahe) - I am eager, I endeavor, I am able

Words meanings and morphology

निष्प्रधानाम् (niṣpradhānām) - Ayodhya, without a ruler (without a chief, without a leader)

(adjective)

Accusative, feminine, singular of niṣpradhāna

niṣpradhāna - without a chief, without a leader

Compound type : bahuvrihi (nis+pradhāna)

• nis – out, forth, without, free from
  indeclinable
  Prefix indicating negation or absence
• pradhāna – chief, leader, principal; primordial matter (prakṛti)
  noun (masculine)
  From pra- (before) + root dhā (to place, hold)
  Prefix: pra
  Root: dhā (class 3)

Note: Qualifies implied 'Ayodhyām'

अनेकाग्राम् (anekāgrām) - Ayodhya, disorganized or lacking focus (not one-pointed, distracted, disorganized)

(adjective)

Accusative, feminine, singular of anekāgra

anekāgra - not having one aim, distracted, not focused, disorganized

Compound type : bahuvrihi (an+eka+agra)

• an – not, non, un-
  indeclinable
  Negative prefix (used before vowels)
• eka – one, single, unique
  numeral (masculine)
• agra – foremost, tip, point, chief; aim, objective
  noun (neuter)

Note: Qualifies implied 'Ayodhyām'

नरेन्द्रेण (narendreṇa) - by King Dasharatha (by the king)

(noun)

Instrumental, masculine, singular of narendra

narendra - king, lord of men

Compound type : tatpurusha (nara+indra)

• nara – man, human being
  noun (masculine)
• indra – chief, lord, Indra (name of a deity)
  noun (masculine)

Note: Agent of 'vinākṛtām'

विनाकृताम् (vinākṛtām) - Ayodhya, deprived of its king (deprived of, separated from, made without)

(adjective)

Accusative, feminine, singular of vinākṛta

vinākṛta - deprived of, separated from, undone, destroyed

Past Passive Participle

From 'vinā' (without) + root kṛ (to do, make)

Root: kṛ (class 8)

Note: Qualifies implied 'Ayodhyām'

निवृत्तवनवासः (nivṛttavanavāsaḥ) - Rama, whose forest exile (vanavāsa) is completed (one whose forest dwelling is completed)

(adjective)

Nominative, masculine, singular of nivṛttavanavāsa

nivṛttavanavāsa - one whose forest dwelling is completed or ended

Compound type : bahuvrihi (nivṛtta+vanavāsa)

• nivṛtta – returned, ceased, completed, retired, stopped
  adjective (masculine)
  Past Passive Participle
  From ni- (down, in) + root vṛt (to turn, be, happen)
  Prefix: ni
  Root: vṛt (class 1)
• vanavāsa – dwelling in a forest, forest exile
  noun (masculine)

Note: Refers to the speaker (Rama)

अपि (api) - even though (even, also, too)

(indeclinable)

न (na) - not, no

(indeclinable)

अयोध्याम् (ayodhyām) - to Ayodhya

(proper noun)

Accusative, feminine, singular of ayodhyā

ayodhyā - Ayodhya (name of a city, 'unconquerable')

Compound type : bahuvrihi (a+yodhya)

• a – not, non, un-
  indeclinable
  Negative prefix
• yodhya – to be fought, fightable, conquerable
  adjective (feminine)
  Gerundive
  From root yudh (to fight)
  Root: yudh (class 4)

Note: Object of 'gantum'

गन्तुम् (gantum) - to go, to proceed

(verb)

infinitive of gam

infinitive

Infinitive form of root gam

Root: gam (class 1)

उत्सहे (utsahe) - I am eager, I endeavor, I am able

(verb)

1st person , singular, middle, present (laṭ) of utsah

Root sah (to be able) with prefix ut (up, forth)

Prefix: ut

Root: sah (class 1)

Note: 1st person singular, present tense, middle voice