बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-39, verse-28
दुःस्थानेशोऽपि नीचस्थो यदि लग्नं प्रपश्यति ।
तदाऽपि राजयोगः स्यादिति ज्ञेयं द्विजोत्तम ॥२८॥
तदाऽपि राजयोगः स्यादिति ज्ञेयं द्विजोत्तम ॥२८॥
28. duḥsthāneśo'pi nīcastho yadi lagnaṃ prapaśyati .
tadā'pi rājayogaḥ syāditi jñeyaṃ dvijottama.
tadā'pi rājayogaḥ syāditi jñeyaṃ dvijottama.
28.
duḥstha-īśaḥ api nīca-sthaḥ yadi lagnaṃ prapaśyati
tadā api rāja-yogaḥ syāt iti jñeyam dvija-uttama
tadā api rāja-yogaḥ syāt iti jñeyam dvija-uttama
28.
O best among the twice-born (dvija), know that even if the lord of an inauspicious house (duḥstha) is debilitated (nīcastha) and aspects the ascendant (lagna), then also a royal combination (rājayoga) will arise.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दुःस्थ-ईशः (duḥstha-īśaḥ) - lord of an inauspicious house (duḥstha) (lord of a bad house, lord of an inauspicious house)
- अपि (api) - even if (also, even, too)
- नीच-स्थः (nīca-sthaḥ) - debilitated (nīcastha) (situated in a low place, debilitated)
- यदि (yadi) - if (if, in case that)
- लग्नं (lagnaṁ) - the ascendant (lagna) (the ascendant, rising sign)
- प्रपश्यति (prapaśyati) - aspects (sees, observes, aspects)
- तदा (tadā) - then (then, at that time)
- अपि (api) - also (also, even, too)
- राज-योगः (rāja-yogaḥ) - a royal combination (rājayoga) (royal combination, a powerful planetary configuration)
- स्यात् (syāt) - will arise, would be (may be, would be, should be)
- इति (iti) - thus, that (introducing a statement) (thus, so, in this way)
- ज्ञेयम् (jñeyam) - should be known (to be known, knowable)
- द्विज-उत्तम (dvija-uttama) - O best among the twice-born (dvija) (O best of the twice-born, O best Brahmin)
Words meanings and morphology
दुःस्थ-ईशः (duḥstha-īśaḥ) - lord of an inauspicious house (duḥstha) (lord of a bad house, lord of an inauspicious house)
(noun)
Nominative, masculine, singular of duḥstha-īśa
duḥstha-īśa - lord of an inauspicious house (e.g., 6th, 8th, 12th)
Tatpurusha compound of duḥstha (inauspicious house) and īśa (lord)
Compound type : tatpurusha (duḥstha+īśa)
- duḥstha – in a bad place, inauspicious house (astrology)
adjective (masculine)
Prefix: dus
Root: sthā (class 1) - īśa – lord, ruler, master
noun (masculine)
Root: īś (class 2)
अपि (api) - even if (also, even, too)
(indeclinable)
नीच-स्थः (nīca-sthaḥ) - debilitated (nīcastha) (situated in a low place, debilitated)
(adjective)
Nominative, masculine, singular of nīca-stha
nīca-stha - situated in a low place, debilitated (in astrology)
Tatpurusha compound of nīca (low, debilitated) and stha (situated)
Compound type : tatpurusha (nīca+stha)
- nīca – low, inferior, base, debilitated (in astrology)
adjective - stha – standing, staying, situated
adjective (masculine)
from root sthā
Root: sthā (class 1)
यदि (yadi) - if (if, in case that)
(indeclinable)
लग्नं (lagnaṁ) - the ascendant (lagna) (the ascendant, rising sign)
(noun)
Accusative, neuter, singular of lagna
lagna - joined, connected, the ascendant or rising sign in astrology
Past Passive Participle
formed from root lag with suffix -ta
Root: lag (class 1)
प्रपश्यति (prapaśyati) - aspects (sees, observes, aspects)
(verb)
3rd person , singular, active, present (laṭ) of prapaś
present stem of dṛś with prefix pra
Prefix: pra
Root: dṛś (class 1)
तदा (tadā) - then (then, at that time)
(indeclinable)
अपि (api) - also (also, even, too)
(indeclinable)
राज-योगः (rāja-yogaḥ) - a royal combination (rājayoga) (royal combination, a powerful planetary configuration)
(noun)
Nominative, masculine, singular of rāja-yoga
rāja-yoga - royal combination, kingly union, a specific powerful planetary configuration in astrology (rājayoga)
Tatpurusha compound of rājan (king) and yoga (combination)
Compound type : tatpurusha (rājan+yoga)
- rājan – king, monarch
noun (masculine) - yoga – union, spiritual discipline, combination, planetary combination (yoga)
noun (masculine)
Root: yuj (class 7)
स्यात् (syāt) - will arise, would be (may be, would be, should be)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of as
Root: as (class 2)
इति (iti) - thus, that (introducing a statement) (thus, so, in this way)
(indeclinable)
ज्ञेयम् (jñeyam) - should be known (to be known, knowable)
(adjective)
Nominative, neuter, singular of jñeya
jñeya - to be known, knowable, understandable
Gerundive
formed from root jñā with suffix -eya
Root: jñā (class 9)
द्विज-उत्तम (dvija-uttama) - O best among the twice-born (dvija) (O best of the twice-born, O best Brahmin)
(noun)
Vocative, masculine, singular of dvija-uttama
dvija-uttama - best of the twice-born (Brahmins)
Tatpurusha compound of dvija (twice-born) and uttama (best)
Compound type : tatpurusha (dvija+uttama)
- dvija – twice-born (a member of the first three varṇas, especially a Brahmin), bird, tooth
noun (masculine)
Root: jan (class 4) - uttama – best, highest, excellent
adjective (masculine)