बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-39, verse-13
लग्नषड्वर्गके चैवमेकखेटयुतेक्षिते ।
राजयोगो भवत्येव निर्विशंक द्विजोत्तम ॥१३॥
राजयोगो भवत्येव निर्विशंक द्विजोत्तम ॥१३॥
13. lagnaṣaḍvargake caivamekakheṭayutekṣite .
rājayogo bhavatyeva nirviśaṃka dvijottama.
rājayogo bhavatyeva nirviśaṃka dvijottama.
13.
lagna-ṣaḍvargake ca evam ekakheṭayutekṣite
rāja-yogaḥ bhavati eva nirviśaṅka dvijottama
rāja-yogaḥ bhavati eva nirviśaṅka dvijottama
13.
O best among the twice-born (dvija), a royal combination (rāja-yoga) certainly occurs without doubt if the ascendant (lagna) and the `ṣaḍvarga` (six divisional charts) are conjoined with or aspected by a single planet.
Words meanings summery:
(Scroll down for elaborated words morphology)
- लग्न-षड्वर्गके (lagna-ṣaḍvargake) - in the astrological ascendant (lagna) and the six divisional charts (ṣaḍvarga) (in the ascendant and the six divisions)
- च (ca) - and, also
- एवम् (evam) - thus, in this manner, similarly
- एकखेटयुतेक्षिते (ekakheṭayutekṣite) - when the ascendant and `ṣaḍvarga` are conjoined with or aspected by a single planet (conjoined with or aspected by a single planet)
- राज-योगः (rāja-yogaḥ) - an astrological combination indicating royal status (rāja-yoga) (royal combination, royal yoga)
- भवति (bhavati) - occurs (becomes, occurs, is)
- एव (eva) - certainly (indeed, certainly, only)
- निर्विशङ्क (nirviśaṅka) - without doubt (without doubt, certainly)
- द्विजोत्तम (dvijottama) - O best among Brahmins (dvija) (O best of the twice-born)
Words meanings and morphology
लग्न-षड्वर्गके (lagna-ṣaḍvargake) - in the astrological ascendant (lagna) and the six divisional charts (ṣaḍvarga) (in the ascendant and the six divisions)
(noun)
Locative, neuter, singular of lagna-ṣaḍvargaka
lagna-ṣaḍvargaka - ascendant and the six divisional charts (vargas)
Compound type : dvandva (lagna+ṣaḍvarga)
- lagna – ascendant, rising sign
noun (masculine)
Past Passive Participle (used as noun)
Derived from root lag with suffix -na
Root: lag (class 1) - ṣaḍvarga – the six divisions/vargas (in astrology)
noun (masculine)
च (ca) - and, also
(indeclinable)
एवम् (evam) - thus, in this manner, similarly
(indeclinable)
एकखेटयुतेक्षिते (ekakheṭayutekṣite) - when the ascendant and `ṣaḍvarga` are conjoined with or aspected by a single planet (conjoined with or aspected by a single planet)
(adjective)
Locative, neuter, singular of ekakheṭayutekṣita
ekakheṭayutekṣita - conjoined with or aspected by a single planet
Compound type : bahuvrīhi (eka-kheṭa+yuta-īkṣita)
- eka – one, single, sole
numeral (neuter) - kheṭa – planet, mover in the sky, vagrant
noun (masculine)
Root: khiṭ (class 6) - yuta – joined, conjoined, associated
adjective (neuter)
Past Passive Participle
Derived from root yuj with suffix -ta
Root: yuj (class 7) - īkṣita – seen, aspected, observed
adjective (neuter)
Past Passive Participle
Derived from root īkṣ with suffix -ta
Root: īkṣ (class 1)
Note: Modifies 'lagna-ṣaḍvargake'.
राज-योगः (rāja-yogaḥ) - an astrological combination indicating royal status (rāja-yoga) (royal combination, royal yoga)
(noun)
Nominative, masculine, singular of rāja-yoga
rāja-yoga - a combination of planets indicating royal fortune or power, royal combination
Compound type : tatpuruṣa (rājan+yoga)
- rājan – king, ruler
noun (masculine) - yoga – union, conjunction, combination, means, effort, spiritual discipline
noun (masculine)
Root: yuj (class 7)
भवति (bhavati) - occurs (becomes, occurs, is)
(verb)
3rd person , singular, active, present (laṭ) of bhū
Present Indicative Mood
3rd person singular active
Root: bhū (class 1)
एव (eva) - certainly (indeed, certainly, only)
(indeclinable)
निर्विशङ्क (nirviśaṅka) - without doubt (without doubt, certainly)
(indeclinable)
Compound type : bahuvrīhi (nis+śaṅkā)
- nis – without, out, away
indeclinable - śaṅkā – doubt, apprehension, fear
noun (feminine)
Root: śaṅk (class 1)
Note: Functions adverbially, modifying 'bhavati'.
द्विजोत्तम (dvijottama) - O best among Brahmins (dvija) (O best of the twice-born)
(noun)
Vocative, masculine, singular of dvijottama
dvijottama - best of the twice-born (Brahmins)
Compound type : tatpuruṣa (dvija+uttama)
- dvija – twice-born (Brahmin, Kshatriya, Vaishya, or bird, tooth)
noun (masculine)
Prefix: dvis
Root: jan (class 4) - uttama – best, highest, excellent
adjective (masculine)
Note: Addressed to the interlocutor, likely a Brahmin.