बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-39, verse-1
अथाऽतः सम्प्रवक्ष्यामि राययोगान् द्विजोत्तम ।
येषां विज्ञानमात्रेण राजपूज्यो जनो भवेत् ॥१॥
येषां विज्ञानमात्रेण राजपूज्यो जनो भवेत् ॥१॥
1. athā'taḥ sampravakṣyāmi rāyayogān dvijottama .
yeṣāṃ vijñānamātreṇa rājapūjyo jano bhavet.
yeṣāṃ vijñānamātreṇa rājapūjyo jano bhavet.
1.
atha ataḥ sampravakṣyāmi rāja-yogān dvijottama
yeṣām vijñāna-mātreṇa rāja-pūjyaḥ janaḥ bhavet
yeṣām vijñāna-mātreṇa rāja-pūjyaḥ janaḥ bhavet
1.
Now, therefore, O best of the twice-born (dvijottama), I shall fully explain the royal combinations (rājayoga) by merely knowing which a person becomes revered by kings.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अथ (atha) - now (now, then, thereupon, moreover)
- अतः (ataḥ) - therefore (therefore, from this, hence, then)
- सम्प्रवक्ष्यामि (sampravakṣyāmi) - I shall fully explain (I shall fully explain, I shall declare well, I shall thoroughly expound)
- राज-योगान् (rāja-yogān) - the royal combinations (rājayoga) (royal combinations, kingly applications)
- द्विजोत्तम (dvijottama) - O best of the twice-born (dvijottama) (O best of the twice-born, O excellent Brahmin)
- येषाम् (yeṣām) - by which (combinations) (of which (masculine/neuter plural), for whom)
- विज्ञान-मात्रेण (vijñāna-mātreṇa) - by merely knowing (by mere knowledge, by the only understanding)
- राज-पूज्यः (rāja-pūjyaḥ) - revered by kings (revered by kings, honored by royalty)
- जनः (janaḥ) - a person (person, man, people, individual)
- भवेत् (bhavet) - becomes (he/she/it should be, may be, would be, becomes)
Words meanings and morphology
अथ (atha) - now (now, then, thereupon, moreover)
(indeclinable)
अतः (ataḥ) - therefore (therefore, from this, hence, then)
(indeclinable)
सम्प्रवक्ष्यामि (sampravakṣyāmi) - I shall fully explain (I shall fully explain, I shall declare well, I shall thoroughly expound)
(verb)
1st person , singular, active, future (lṛṭ) of sampravac
Prefixes: sam+pra
Root: vac (class 2)
राज-योगान् (rāja-yogān) - the royal combinations (rājayoga) (royal combinations, kingly applications)
(noun)
Accusative, masculine, plural of rājayoga
rājayoga - royal combination, kingly application (astrological term for planetary combinations conferring power and prosperity)
Compound type : tatpuruṣa (rājan+yoga)
- rājan – king, ruler, royal
noun (masculine) - yoga – conjunction, union, planetary combination, application, discipline, spiritual practice
noun (masculine)
Root: yuj (class 7)
द्विजोत्तम (dvijottama) - O best of the twice-born (dvijottama) (O best of the twice-born, O excellent Brahmin)
(noun)
Vocative, masculine, singular of dvijottama
dvijottama - best of the twice-born, excellent Brahmin
Compound type : tatpuruṣa (dvija+uttama)
- dvija – twice-born (Brahmin, Kshatriya, Vaishya, also bird, tooth)
noun (masculine) - uttama – best, highest, supreme, excellent
adjective (masculine)
येषाम् (yeṣām) - by which (combinations) (of which (masculine/neuter plural), for whom)
(pronoun)
Genitive, masculine, plural of yad
yad - which, what, who
विज्ञान-मात्रेण (vijñāna-mātreṇa) - by merely knowing (by mere knowledge, by the only understanding)
(noun)
Instrumental, neuter, singular of vijñānamātra
vijñānamātra - mere knowledge, only understanding
Compound type : tatpuruṣa (vijñāna+mātra)
- vijñāna – knowledge, understanding, discernment, science
noun (neuter)
Prefix: vi
Root: jñā (class 9) - mātra – only, mere, just, a measure
adjective (neuter)
राज-पूज्यः (rāja-pūjyaḥ) - revered by kings (revered by kings, honored by royalty)
(adjective)
Nominative, masculine, singular of rājapūjya
rājapūjya - revered by kings, honored by royalty
Gerundive/Past Passive Participle
Derived from 'pūj' (to worship, honor) with prefix 'rāja-' (king)
Compound type : tatpuruṣa (rājan+pūjya)
- rājan – king, ruler, royal
noun (masculine) - pūjya – to be worshipped, respectable, venerable, honored
adjective (masculine)
Gerundive
Derived from root 'pūj' (to worship)
Root: pūj (class 10)
Note: modifies 'janaḥ'
जनः (janaḥ) - a person (person, man, people, individual)
(noun)
Nominative, masculine, singular of jana
jana - person, man, people, individual
Root: jan (class 4)
भवेत् (bhavet) - becomes (he/she/it should be, may be, would be, becomes)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
Root: bhū (class 1)