बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-39, verse-2
ये योगाः शम्भुना प्रोक्ताः पुरा शैलसुताग्रतः ।
तेषां सारमहं वक्ष्ये तवाग्रे द्विजनन्दन ॥२॥
तेषां सारमहं वक्ष्ये तवाग्रे द्विजनन्दन ॥२॥
2. ye yogāḥ śambhunā proktāḥ purā śailasutāgrataḥ .
teṣāṃ sāramahaṃ vakṣye tavāgre dvijanandana.
teṣāṃ sāramahaṃ vakṣye tavāgre dvijanandana.
2.
ye yogāḥ śambhunā proktāḥ purā śaila-sutā-agrataḥ
teṣām sāram aham vakṣye tava-agre dvija-nandana
teṣām sāram aham vakṣye tava-agre dvija-nandana
2.
O delight of the twice-born (dvijanandana), I shall now explain before you the essence of those planetary combinations (yoga) which were formerly declared by Shiva (Śambhu) in the presence of Pārvatī (Śailasutā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- ये (ye) - those which (which (masculine plural), who)
- योगाः (yogāḥ) - planetary combinations (yoga) (conjunctions, planetary combinations, applications)
- शम्भुना (śambhunā) - by Shiva (Śambhu) (by Śambhu, by Shiva, by the benevolent one)
- प्रोक्ताः (proktāḥ) - declared (declared, said, spoken, proclaimed)
- पुरा (purā) - formerly (formerly, anciently, in olden times)
- शैल-सुता-अग्रतः (śaila-sutā-agrataḥ) - in the presence of Pārvatī (Śailasutā) (in the presence of the daughter of the mountain, before Pārvatī)
- तेषाम् (teṣām) - of those (of them (masculine/neuter plural), their)
- सारम् (sāram) - the essence (essence, core, best part, strength)
- अहम् (aham) - I
- वक्ष्ये (vakṣye) - I shall explain (I shall speak, I shall tell, I shall declare)
- तव-अग्रे (tava-agre) - before you (before you, in your presence)
- द्विज-नन्दन (dvija-nandana) - O delight of the twice-born (dvijanandana) (O delight of the twice-born, O son of a Brahmin)
Words meanings and morphology
ये (ye) - those which (which (masculine plural), who)
(pronoun)
Nominative, masculine, plural of yad
yad - which, what, who
योगाः (yogāḥ) - planetary combinations (yoga) (conjunctions, planetary combinations, applications)
(noun)
Nominative, masculine, plural of yoga
yoga - conjunction, union, planetary combination, application, discipline, spiritual practice
Root: yuj (class 7)
शम्भुना (śambhunā) - by Shiva (Śambhu) (by Śambhu, by Shiva, by the benevolent one)
(proper noun)
Instrumental, masculine, singular of śambhu
śambhu - Śambhu (a name of Shiva), benevolent, auspicious
प्रोक्ताः (proktāḥ) - declared (declared, said, spoken, proclaimed)
(adjective)
Nominative, masculine, plural of prokta
prokta - declared, said, spoken, proclaimed
Past Passive Participle
Derived from root 'vac' (to speak) with prefix 'pra-'
Prefix: pra
Root: vac (class 2)
Note: modifies 'yogāḥ'
पुरा (purā) - formerly (formerly, anciently, in olden times)
(indeclinable)
शैल-सुता-अग्रतः (śaila-sutā-agrataḥ) - in the presence of Pārvatī (Śailasutā) (in the presence of the daughter of the mountain, before Pārvatī)
(indeclinable)
Compound ending in -tas, functioning as an adverbial or prepositional phrase
Compound type : tatpuruṣa (śailasutā+agrataḥ)
- śailasutā – daughter of the mountain (Pārvatī)
proper noun (feminine) - agrataḥ – in front, before, in the presence of
indeclinable
from 'agra' (front) + suffix -tas
तेषाम् (teṣām) - of those (of them (masculine/neuter plural), their)
(pronoun)
Genitive, masculine, plural of tad
tad - that, those
सारम् (sāram) - the essence (essence, core, best part, strength)
(noun)
Accusative, neuter, singular of sāra
sāra - essence, core, best part, strength, substance
अहम् (aham) - I
(pronoun)
Nominative, singular of aham
aham - I (first person singular pronoun)
वक्ष्ये (vakṣye) - I shall explain (I shall speak, I shall tell, I shall declare)
(verb)
1st person , singular, middle, future (lṛṭ) of vac
Root: vac (class 2)
तव-अग्रे (tava-agre) - before you (before you, in your presence)
(noun)
Locative, neuter, singular of tavāgra
tavāgra - your front, before you, in your presence
Compound type : tatpuruṣa (tava+agra)
- tava – your (genitive of 'yusmad')
pronoun - agra – front, tip, top, presence
noun (neuter)
द्विज-नन्दन (dvija-nandana) - O delight of the twice-born (dvijanandana) (O delight of the twice-born, O son of a Brahmin)
(noun)
Vocative, masculine, singular of dvijanandana
dvijanandana - delight of the twice-born, son of a Brahmin
Compound type : tatpuruṣa (dvija+nandana)
- dvija – twice-born (Brahmin, Kshatriya, Vaishya, also bird, tooth)
noun (masculine) - nandana – rejoicing, gladdening, son, delight
noun (masculine)
agent noun
Derived from root 'nand' (to rejoice)
Root: nand (class 1)