महाभारतः mahābhārataḥ - book-9, chapter-4, verse-5

सुहृदा यदिदं वाच्यं भवता श्रावितो ह्यहम् ।
न मां प्रीणाति तत्सर्वं मुमूर्षोरिव भेषजम् ॥५॥

5. suhṛdā yadidaṁ vācyaṁ bhavatā śrāvito hyaham ,
na māṁ prīṇāti tatsarvaṁ mumūrṣoriva bheṣajam.

5. suhṛdā yat idam vācyam bhavatā śrāvitaḥ hi aham
na mām prīṇāti tat sarvam mumūrṣoḥ iva bheṣajam

5. suhṛdā bhavatā yat idam vācyam aham hi śrāvitaḥ
tat sarvam mumūrṣoḥ bheṣajam iva mām na prīṇāti

5. I have indeed been informed by you, my loyal friend (suhṛd), of all that should be said. However, all of it does not please me, just as medicine (bheṣaja) does not please one who desires to die.

Words meanings summery:

• सुहृदा (suhṛdā) - by a friend, by a well-wisher

• यत् (yat) - which, what

• इदम् (idam) - this

• वाच्यम् (vācyam) - to be said, ought to be spoken

• भवता (bhavatā) - by Kṛpa (by you)

• श्रावितः (śrāvitaḥ) - I have been informed (made to hear, informed)

• हि (hi) - emphasizes the statement (indeed, certainly, for)

• अहम् (aham) - Duryodhana (I)

• न (na) - not

• माम् (mām) - Duryodhana (me)

• प्रीणाति (prīṇāti) - pleases, satisfies

• तत् (tat) - refers to 'all that has been said by the friend' (that)

• सर्वम् (sarvam) - all, everything

• मुमूर्षोः (mumūrṣoḥ) - of one who desires to die, of a dying person

• इव (iva) - introduces a simile (like, as, similar to)

• भेषजम् (bheṣajam) - medicine, remedy, drug (bheṣaja)

Words meanings and morphology

सुहृदा (suhṛdā) - by a friend, by a well-wisher

(noun)

Instrumental, masculine, singular of suhṛd

suhṛd - friend, well-wisher, good-hearted (suhṛd)

Compound of su (good) + hṛd (heart)

Compound type : bahuvrihi (su+hṛd)

• su – good, well, excellent
  indeclinable
• hṛd – heart, mind, breast
  noun (neuter)

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Relative pronoun

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Demonstrative pronoun

Note: Corresponds to yat.

वाच्यम् (vācyam) - to be said, ought to be spoken

(gerundive)

Note: Qualifies yat idam.

भवता (bhavatā) - by Kṛpa (by you)

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - your honor, you (polite address)

present active participle

Formed from bhū + śatṛ suffix, used as honorific second-person pronoun

Root: bhū (class 1)

Note: Agent in the passive construction.

श्रावितः (śrāvitaḥ) - I have been informed (made to hear, informed)

(participle)

Nominative, masculine, singular of śrāvita

śru - to hear

causative past passive participle

Causative stem śrāvi + suffix kta

Root: śru (class 5)

Note: Qualifies aham.

हि (hi) - emphasizes the statement (indeed, certainly, for)

(indeclinable)

Particle

अहम् (aham) - Duryodhana (I)

(pronoun)

Nominative, masculine, singular of asmad

asmad - I, we

First person pronoun

Note: Subject of the implied verb (e.g., asmi).

न (na) - not

(indeclinable)

Negative particle

माम् (mām) - Duryodhana (me)

(pronoun)

Accusative, masculine, singular of asmad

asmad - I, we

First person pronoun

Note: Object of prīṇāti.

प्रीणाति (prīṇāti) - pleases, satisfies

(verb)

3rd person , singular, active, present (lat) of prīṇāti

present active indicative

Root prī, class 9, ṇā suffix

Root: prī (class 9)

Note: Subject is tat sarvam.

तत् (tat) - refers to 'all that has been said by the friend' (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Correlative to yat idam.

सर्वम् (sarvam) - all, everything

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Modifies tat, functions as part of the subject.

मुमूर्षोः (mumūrṣoḥ) - of one who desires to die, of a dying person

(adjective)

Genitive, masculine, singular of mumūrṣu

mumūrṣu - desirous of dying, at the point of death

desiderative agent noun/adjective

Desiderative stem of mṛ (to die) + suffix u

Root: mṛ (class 6)

Note: Qualifies an implied person, related to bheṣajam.

इव (iva) - introduces a simile (like, as, similar to)

(indeclinable)

Particle

भेषजम् (bheṣajam) - medicine, remedy, drug (bheṣaja)

(noun)

Nominative, neuter, singular of bheṣaja

bheṣaja - medicine, remedy, cure (bheṣaja)

Derived from bhiṣaj (physician)

Note: Null as it's the subject of the implied verb (e.g., prīṇāti) in the simile.