महाभारतः mahābhārataḥ - book-9, chapter-4, verse-6

हेतुकारणसंयुक्तं हितं वचनमुत्तमम् ।
उच्यमानं महाबाहो न मे विप्राग्र्य रोचते ॥६॥

6. hetukāraṇasaṁyuktaṁ hitaṁ vacanamuttamam ,
ucyamānaṁ mahābāho na me viprāgrya rocate.

6. hetukāraṇasaṃyuktam hitam vacanam uttamam
ucyamānam mahābāho na me viprāgrya rocate

6. mahābāho viprāgrya hetukāraṇasaṃyuktam
hitam uttamam vacanam ucyamānam me na rocate

6. O mighty-armed one, O best among Brahmins, even excellent and beneficial counsel, supported by reasons and logic, does not please me when it is spoken.

Words meanings summery:

• हेतुकारणसंयुक्तम् (hetukāraṇasaṁyuktam) - connected with causes and reasons, well-reasoned

• हितम् (hitam) - beneficial, wholesome, good

• वचनम् (vacanam) - word, statement, speech, counsel

• उत्तमम् (uttamam) - excellent, best, highest

• उच्यमानम् (ucyamānam) - being spoken, when spoken

• महाबाहो (mahābāho) - Addressed to Dhṛtarāṣṭra (or another prominent warrior) (O mighty-armed one)

• न (na) - not, no

• मे (me) - to me, for me, my

• विप्राग्र्य (viprāgrya) - Addressed to Vidura, Droṇa, or Bhīṣma (O best of Brahmins)

• रोचते (rocate) - it pleases, it shines, it appeals

Words meanings and morphology

हेतुकारणसंयुक्तम् (hetukāraṇasaṁyuktam) - connected with causes and reasons, well-reasoned

(adjective)

Nominative, neuter, singular of hetukāraṇasaṃyukta

hetukāraṇasaṁyukta - joined with causes and reasons, well-reasoned

Compound type : tatpuruṣa (hetu+kāraṇa+saṃyukta)

• hetu – cause, reason
  noun (masculine)
• kāraṇa – reason, cause, motive
  noun (neuter)
  Root: √kṛ (class 8)
• saṃyukta – joined, connected, associated
  adjective (neuter)
  Past Passive Participle
  From √yuj with prefix sam-
  Prefix: sam
  Root: √yuj (class 7)

हितम् (hitam) - beneficial, wholesome, good

(adjective)

Nominative, neuter, singular of hita

hita - beneficial, wholesome, good, suitable

Past Passive Participle

From √dhā, meaning 'placed, set', then 'good, beneficial'

Root: √dhā (class 3)

वचनम् (vacanam) - word, statement, speech, counsel

(noun)

Nominative, neuter, singular of vacana

vacana - speaking, utterance, word, statement

From √vac

Root: √vac (class 2)

उत्तमम् (uttamam) - excellent, best, highest

(adjective)

Nominative, neuter, singular of uttama

uttama - highest, uppermost, best, excellent, chief

उच्यमानम् (ucyamānam) - being spoken, when spoken

(adjective)

Nominative, neuter, singular of ucyamāna

ucyamāna - being spoken, being said

Present Passive Participle

From √vac, passive form, 'to be spoken'

Root: √vac (class 2)

महाबाहो (mahābāho) - Addressed to Dhṛtarāṣṭra (or another prominent warrior) (O mighty-armed one)

(noun)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, having long or strong arms

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
• bāhu – arm
  noun (masculine)

न (na) - not, no

(indeclinable)

मे (me) - to me, for me, my

(pronoun)

Dative, singular of mad

mad - I, me

Note: Can also be genitive

विप्राग्र्य (viprāgrya) - Addressed to Vidura, Droṇa, or Bhīṣma (O best of Brahmins)

(noun)

Vocative, masculine, singular of viprāgrya

viprāgrya - best of Brahmins

Compound type : tatpuruṣa (vipra+agrya)

• vipra – Brahmin, inspired, wise
  noun (masculine)
• agrya – foremost, best, principal
  adjective (masculine)

रोचते (rocate) - it pleases, it shines, it appeals

(verb)

3rd person , singular, middle, present (laṭ) of √ruc

Root: √ruc (class 1)