महाभारतः
mahābhārataḥ
-
book-9, chapter-4, verse-29
न ध्रुवं सुखमस्तीह कुतो राज्यं कुतो यशः ।
इह कीर्तिर्विधातव्या सा च युद्धेन नान्यथा ॥२९॥
इह कीर्तिर्विधातव्या सा च युद्धेन नान्यथा ॥२९॥
29. na dhruvaṁ sukhamastīha kuto rājyaṁ kuto yaśaḥ ,
iha kīrtirvidhātavyā sā ca yuddhena nānyathā.
iha kīrtirvidhātavyā sā ca yuddhena nānyathā.
29.
na dhruvam sukham asti iha kutaḥ rājyam kutaḥ yaśaḥ
iha kīrtiḥ vidhātavyā sā ca yuddhena na anyathā
iha kīrtiḥ vidhātavyā sā ca yuddhena na anyathā
29.
iha dhruvam sukham na asti,
kutaḥ rājyam kutaḥ yaśaḥ? iha kīrtiḥ vidhātavyā ca sā yuddhena na anyathā
kutaḥ rājyam kutaḥ yaśaḥ? iha kīrtiḥ vidhātavyā ca sā yuddhena na anyathā
29.
There is no lasting happiness in this world, so how can there be a kingdom, and how much less fame? Here, renown must be achieved, and that must be done through battle, not otherwise.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not (not, no)
- ध्रुवम् (dhruvam) - lasting, permanent (permanent, firm, certain, fixed)
- सुखम् (sukham) - happiness (happiness, pleasure, ease)
- अस्ति (asti) - exists (is, exists)
- इह (iha) - in this world (here, in this world, in this case)
- कुतः (kutaḥ) - how (can there be), how much less (whence, from where, how, why, how much less)
- राज्यम् (rājyam) - a kingdom (kingdom, sovereignty, kingship)
- कुतः (kutaḥ) - how much less (whence, from where, how, why, how much less)
- यशः (yaśaḥ) - fame (fame, glory, renown)
- इह (iha) - here (in this world) (here, in this world, in this case)
- कीर्तिः (kīrtiḥ) - renown (fame, glory, renown, praise)
- विधातव्या (vidhātavyā) - must be achieved (to be made, to be performed, to be achieved, should be arranged)
- सा (sā) - that (renown) (she, that (feminine))
- च (ca) - and (and, also, moreover)
- युद्धेन (yuddhena) - through battle (by battle, by war)
- न (na) - not (not, no)
- अन्यथा (anyathā) - otherwise (otherwise, in another way, differently)
Words meanings and morphology
न (na) - not (not, no)
(indeclinable)
ध्रुवम् (dhruvam) - lasting, permanent (permanent, firm, certain, fixed)
(adjective)
Nominative, neuter, singular of dhruva
dhruva - permanent, firm, certain, fixed, constant
Note: Agrees with 'sukham'.
सुखम् (sukham) - happiness (happiness, pleasure, ease)
(noun)
Nominative, neuter, singular of sukha
sukha - happiness, pleasure, ease, comfort
अस्ति (asti) - exists (is, exists)
(verb)
3rd person , singular, active, present (lat) of as
Present Indicative
Root 'as', present tense, 3rd person singular
Root: as (class 2)
इह (iha) - in this world (here, in this world, in this case)
(indeclinable)
कुतः (kutaḥ) - how (can there be), how much less (whence, from where, how, why, how much less)
(indeclinable)
Note: Used rhetorically to imply impossibility or extreme unlikelihood.
राज्यम् (rājyam) - a kingdom (kingdom, sovereignty, kingship)
(noun)
Nominative, neuter, singular of rājya
rājya - kingdom, sovereignty, kingship, realm
कुतः (kutaḥ) - how much less (whence, from where, how, why, how much less)
(indeclinable)
Note: Repeated for emphasis on the rhetorical question.
यशः (yaśaḥ) - fame (fame, glory, renown)
(noun)
Nominative, neuter, singular of yaśas
yaśas - fame, glory, renown, honor
इह (iha) - here (in this world) (here, in this world, in this case)
(indeclinable)
कीर्तिः (kīrtiḥ) - renown (fame, glory, renown, praise)
(noun)
Nominative, feminine, singular of kīrti
kīrti - fame, glory, renown, praise, report
विधातव्या (vidhātavyā) - must be achieved (to be made, to be performed, to be achieved, should be arranged)
(adjective)
Nominative, feminine, singular of vidhātavya
vidhātavya - to be made, to be performed, to be achieved, should be arranged
Gerundive
Derived from the root dhā (to place, make) with prefix vi and tavya suffix
Prefix: vi
Root: dhā (class 3)
Note: Agrees with 'kīrtiḥ'.
सा (sā) - that (renown) (she, that (feminine))
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, he, it
Note: Refers back to 'kīrtiḥ'.
च (ca) - and (and, also, moreover)
(indeclinable)
युद्धेन (yuddhena) - through battle (by battle, by war)
(noun)
Instrumental, neuter, singular of yuddha
yuddha - battle, war, fight
न (na) - not (not, no)
(indeclinable)
अन्यथा (anyathā) - otherwise (otherwise, in another way, differently)
(indeclinable)