महाभारतः mahābhārataḥ - book-9, chapter-4, verse-18

यदा च द्रौपदी कृष्णा मद्विनाशाय दुःखिता ।
उग्रं तेपे तपः कृष्णा भर्तॄणामर्थसिद्धये ।
स्थण्डिले नित्यदा शेते यावद्वैरस्य यातना ॥१८॥

18. yadā ca draupadī kṛṣṇā madvināśāya duḥkhitā ,
ugraṁ tepe tapaḥ kṛṣṇā bhartṝṇāmarthasiddhaye ,
sthaṇḍile nityadā śete yāvadvairasya yātanā.

18. yadā ca draupadī kṛṣṇā madvināśāya
duḥkhitā ugram tepe tapaḥ kṛṣṇā
bhartṝṇām arthasiddhaye sthaṇḍile
nityadā śete yāvat vairasya yātanā

18. yadā ca madvināśāya duḥkhitā kṛṣṇā
draupadī bhartṝṇām arthasiddhaye
ugram tapaḥ tepe nityadā
sthaṇḍile śete yāvat vairasya yātanā

18. And when Draupadī Kṛṣṇā, anguished over my impending destruction, performed severe asceticism (tapas) for the accomplishment of her husbands' aims. She continuously sleeps on the bare ground as long as the torment of enmity (vaira) persists.

Words meanings summery:

• यदा (yadā) - when, at what time

• च (ca) - and, also

• द्रौपदी (draupadī) - Draupadī

• कृष्णा (kṛṣṇā) - Another name for Draupadī (Kṛṣṇā, the dark-complexioned one)

• मद्विनाशाय (madvināśāya) - for my destruction, for my ruin

• दुःखिता (duḥkhitā) - distressed, suffering, afflicted

• उग्रम् (ugram) - severe, terrible, fierce

• तेपे (tepe) - she performed, she practiced

• तपः (tapaḥ) - austerity, asceticism (tapas)

• कृष्णा (kṛṣṇā) - Another name for Draupadī (Kṛṣṇā, the dark-complexioned one)

• भर्तॄणाम् (bhartṝṇām) - of the husbands

• अर्थसिद्धये (arthasiddhaye) - for the accomplishment of purpose/aim

• स्थण्डिले (sthaṇḍile) - on the bare ground, on the altar

• नित्यदा (nityadā) - always, constantly

• शेते (śete) - she sleeps, she lies

• यावत् (yāvat) - as long as, until

• वैरस्य (vairasya) - of enmity, of hostility

• यातना (yātanā) - torment, suffering, pain

Words meanings and morphology

यदा (yadā) - when, at what time

(indeclinable)

च (ca) - and, also

(indeclinable)

द्रौपदी (draupadī) - Draupadī

(proper noun)

Nominative, feminine, singular of draupadī

draupadī - Draupadī (daughter of Drupada)

कृष्णा (kṛṣṇā) - Another name for Draupadī (Kṛṣṇā, the dark-complexioned one)

(proper noun)

Nominative, feminine, singular of kṛṣṇā

kṛṣṇā - Kṛṣṇā, dark-complexioned (feminine form of Kṛṣṇa)

मद्विनाशाय (madvināśāya) - for my destruction, for my ruin

(noun)

Dative, masculine, singular of madvināśa

madvināśa - my destruction

Compound type : tatpuruṣa (mat+vināśa)

• mat – my, mine (genitive of 'I')
  pronoun
  From asmad (1st person pronoun), possessive stem 'mat'
• vināśa – destruction, ruin, loss
  noun (masculine)
  From root 'naś' (to perish) with prefix 'vi'.
  Prefix: vi
  Root: naś (class 4)

दुःखिता (duḥkhitā) - distressed, suffering, afflicted

(adjective)

Nominative, feminine, singular of duḥkhita

duḥkhita - distressed, afflicted, sorrowful

Past Passive Participle

From root 'duh' (to suffer) + -ta suffix

Root: duh (class 4)

उग्रम् (ugram) - severe, terrible, fierce

(adjective)

Accusative, neuter, singular of ugra

ugra - severe, fierce, dreadful

तेपे (tepe) - she performed, she practiced

(verb)

3rd person , singular, middle, Perfect (lit) of tap

Perfect tense, ātmanepada, 3rd person singular

Root: tap (class 1)

तपः (tapaḥ) - austerity, asceticism (tapas)

(noun)

Accusative, neuter, singular of tapas

tapas - austerity, asceticism, heat

कृष्णा (kṛṣṇā) - Another name for Draupadī (Kṛṣṇā, the dark-complexioned one)

(proper noun)

Nominative, feminine, singular of kṛṣṇā

kṛṣṇā - Kṛṣṇā, dark-complexioned (feminine form of Kṛṣṇa)

भर्तॄणाम् (bhartṝṇām) - of the husbands

(noun)

Genitive, masculine, plural of bhartṛ

bhartṛ - husband, supporter, lord

Agent noun from root 'bhṛ' (to bear, support)

Root: bhṛ (class 1)

अर्थसिद्धये (arthasiddhaye) - for the accomplishment of purpose/aim

(noun)

Dative, feminine, singular of arthasiddhi

arthasiddhi - accomplishment of purpose

Compound type : tatpuruṣa (artha+siddhi)

• artha – purpose, aim, meaning, wealth
  noun (masculine)
• siddhi – accomplishment, success, attainment
  noun (feminine)
  From root 'sidh' (to succeed)
  Root: sidh (class 4)

स्थण्डिले (sthaṇḍile) - on the bare ground, on the altar

(noun)

Locative, neuter, singular of sthaṇḍila

sthaṇḍila - bare ground, altar, sacred spot

नित्यदा (nityadā) - always, constantly

(indeclinable)

Adverb formed from 'nitya' (eternal, constant) + 'dā' suffix

शेते (śete) - she sleeps, she lies

(verb)

3rd person , singular, middle, Present (lat) of śī

Present tense, ātmanepada, 3rd person singular

Root: śī (class 2)

यावत् (yāvat) - as long as, until

(indeclinable)

वैरस्य (vairasya) - of enmity, of hostility

(noun)

Genitive, neuter, singular of vaira

vaira - enmity, hostility, revenge

From 'vīra' (hero) with 'aṇ' suffix, implying something pertaining to heroes' conflict.

यातना (yātanā) - torment, suffering, pain

(noun)

Nominative, feminine, singular of yātanā

yātanā - torment, suffering, pain, punishment

From root 'yat' (to strive, inflict)

Root: yat (class 1)