महाभारतः mahābhārataḥ - book-9, chapter-4, verse-3

यत्किंचित्सुहृदा वाच्यं तत्सर्वं श्रावितो ह्यहम् ।
कृतं च भवता सर्वं प्राणान्संत्यज्य युध्यता ॥३॥

3. yatkiṁcitsuhṛdā vācyaṁ tatsarvaṁ śrāvito hyaham ,
kṛtaṁ ca bhavatā sarvaṁ prāṇānsaṁtyajya yudhyatā.

3. yatkiṃcit suhṛdā vācyam tat sarvam śrāvitaḥ hi aham
kṛtam ca bhavatā sarvam prāṇān saṃtyajya yudhyatā

3. yat kiṃcit suhṛdā vācyam tat sarvam aham hi śrāvitaḥ
ca bhavatā prāṇān saṃtyajya yudhyatā sarvam kṛtam

3. I have indeed been told all that a loyal friend (suhṛd) should say. And you have accomplished everything, fighting even to the point of giving up your very life (prāṇa).

Words meanings summery:

• यत्किंचित् (yatkiṁcit) - whatever, whatsoever

• सुहृदा (suhṛdā) - by a friend, by a well-wisher

• वाच्यम् (vācyam) - to be said, ought to be spoken, suitable to be said

• तत् (tat) - refers to 'whatever is to be said' (that)

• सर्वम् (sarvam) - all, whole, everything

• श्रावितः (śrāvitaḥ) - I have been informed (made to hear, informed)

• हि (hi) - emphasizes the statement (indeed, certainly, for)

• अहम् (aham) - Duryodhana (I)

• कृतम् (kṛtam) - done, accomplished

• च (ca) - and

• भवता (bhavatā) - by Kṛpa (by you)

• सर्वम् (sarvam) - all, everything

• प्राणान् (prāṇān) - life itself, vital force (prāṇa) (lives, breaths, vital airs)

• संत्यज्य (saṁtyajya) - having abandoned, having given up

• युध्यता (yudhyatā) - describing Kṛpa's action (by the fighting one, by one who was fighting)

Words meanings and morphology

यत्किंचित् (yatkiṁcit) - whatever, whatsoever

(pronoun)

Nominative, neuter, singular of yatkiṃcit

yatkiṁcit - whatever, whatsoever, something

Compound of yat (which) and kiṃcit (something)

Compound type : avyayibhāva (yat+kiṃcit)

• yat – which, what
  pronoun (neuter)
• kiṃcit – something, anything, a little
  indeclinable

Note: Refers to vācyam.

सुहृदा (suhṛdā) - by a friend, by a well-wisher

(noun)

Instrumental, masculine, singular of suhṛd

suhṛd - friend, well-wisher, good-hearted (suhṛd)

Compound of su (good) + hṛd (heart)

Compound type : bahuvrihi (su+hṛd)

• su – good, well, excellent
  indeclinable
• hṛd – heart, mind, breast
  noun (neuter)

Note: Agent of vācyam.

वाच्यम् (vācyam) - to be said, ought to be spoken, suitable to be said

(gerundive)

Note: Predicate adjective for yatkiṃcit.

तत् (tat) - refers to 'whatever is to be said' (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the content of the yatkiṃcit clause.

सर्वम् (sarvam) - all, whole, everything

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Adjective modifying tat.

श्रावितः (śrāvitaḥ) - I have been informed (made to hear, informed)

(participle)

Nominative, masculine, singular of śrāvita

śru - to hear

causative past passive participle

Causative stem śrāvi + suffix kta

Root: śru (class 5)

Note: Qualifies aham.

हि (hi) - emphasizes the statement (indeed, certainly, for)

(indeclinable)

Particle

अहम् (aham) - Duryodhana (I)

(pronoun)

Nominative, masculine, singular of asmad

asmad - I, we

First person pronoun

Note: Subject of the implied verb (e.g., asmi).

कृतम् (kṛtam) - done, accomplished

(participle)

Nominative, neuter, singular of kṛta

kṛ - to do, to make, to perform

past passive participle

Root kṛ + suffix kta

Root: kṛ (class 8)

Note: Qualifies sarvam.

च (ca) - and

(indeclinable)

Conjunction

भवता (bhavatā) - by Kṛpa (by you)

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - your honor, you (polite address)

present active participle

Formed from bhū + śatṛ suffix, used as honorific second-person pronoun

Root: bhū (class 1)

Note: Agent in the passive construction 'sarvaṃ kṛtam'.

सर्वम् (sarvam) - all, everything

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Subject of kṛtam.

प्राणान् (prāṇān) - life itself, vital force (prāṇa) (lives, breaths, vital airs)

(noun)

Accusative, masculine, plural of prāṇa

prāṇa - breath, life, vital air, life force (prāṇa)

Derived from pra-an (to breathe forth)

Prefix: pra

Root: an (class 2)

संत्यज्य (saṁtyajya) - having abandoned, having given up

(indeclinable)

absolutive (lyap)

Formed with prefix sam + root tyaj + suffix ya

Prefix: sam

Root: tyaj (class 1)

युध्यता (yudhyatā) - describing Kṛpa's action (by the fighting one, by one who was fighting)

(participle)

Instrumental, masculine, singular of yudhyat

yudh - to fight, to wage war

present active participle

Root yudh + suffix śatṛ

Root: yudh (class 4)

Note: Adjectival use, modifying bhavatā.