महाभारतः mahābhārataḥ - book-9, chapter-4, verse-28

भुक्ताश्च विविधा भोगास्त्रिवर्गः सेवितो मया ।
पितॄणां गतमानृण्यं क्षत्रधर्मस्य चोभयोः ॥२८॥

28. bhuktāśca vividhā bhogāstrivargaḥ sevito mayā ,
pitṝṇāṁ gatamānṛṇyaṁ kṣatradharmasya cobhayoḥ.

28. bhuktāḥ ca vividhāḥ bhogāḥ trivargaḥ sevitaḥ mayā
pitṝṇām gatam ānṛṇyam kṣatradharmasya ca ubhayoḥ

28. mayā ca vividhāḥ bhogāḥ bhuktāḥ,
trivargaḥ sevitaḥ.
pitṝṇām ānṛṇyam gatam ca kṣatradharmasya ubhayoḥ.

28. I have enjoyed various pleasures and pursued the three aims of human life. The debt to my ancestors has been discharged, and the obligations inherent in the constitution (dharma) of a kṣatriya have also been fulfilled.

Words meanings summery:

• भुक्ताः (bhuktāḥ) - enjoyed (enjoyed, consumed, experienced)

• च (ca) - and (and, also, moreover)

• विविधाः (vividhāḥ) - various (various, manifold, diverse)

• भोगाः (bhogāḥ) - pleasures (enjoyments, pleasures, experiences, possessions)

• त्रिवर्गः (trivargaḥ) - the three aims of human life (the group of three (dharma, artha, kama))

• सेवितः (sevitaḥ) - pursued (served, cultivated, practiced, attended to)

• मया (mayā) - by me

• पितॄणाम् (pitṝṇām) - to my ancestors (of ancestors, of fathers)

• गतम् (gatam) - discharged (debt) (gone, passed, removed, discharged)

• आनृण्यम् (ānṛṇyam) - the debt (freedom from debt, discharge of obligations)

• क्षत्रधर्मस्य (kṣatradharmasya) - of the constitution (dharma) of a kṣatriya (of the duty of a warrior, of the constitution of a kṣatriya)

• च (ca) - and also (and, also, moreover)

• उभयोः (ubhayoḥ) - of both (ancestors and kṣatriya dharma) (of both)

Words meanings and morphology

भुक्ताः (bhuktāḥ) - enjoyed (enjoyed, consumed, experienced)

(adjective)

Nominative, masculine, plural of bhukta

bhukta - enjoyed, eaten, consumed, experienced

Past Passive Participle

Derived from the root bhuj (to enjoy, eat) with the kta suffix

Root: bhuj (class 7)

Note: Agrees with 'bhogāḥ'.

च (ca) - and (and, also, moreover)

(indeclinable)

विविधाः (vividhāḥ) - various (various, manifold, diverse)

(adjective)

Nominative, masculine, plural of vividha

vividha - various, manifold, diverse, of many kinds

Note: Agrees with 'bhogāḥ'.

भोगाः (bhogāḥ) - pleasures (enjoyments, pleasures, experiences, possessions)

(noun)

Nominative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, possession, food

Derived from the root bhuj (to enjoy)

Root: bhuj (class 7)

त्रिवर्गः (trivargaḥ) - the three aims of human life (the group of three (dharma, artha, kama))

(noun)

Nominative, masculine, singular of trivarga

trivarga - the group of three, triad (referring to dharma, artha, kama)

Compound type : dvigu (tri+varga)

• tri – three
  numeral
• varga – class, group, division
  noun (masculine)

सेवितः (sevitaḥ) - pursued (served, cultivated, practiced, attended to)

(adjective)

Nominative, masculine, singular of sevita

sevita - served, cultivated, practiced, attended to, frequented

Past Passive Participle

Derived from the root sev (to serve) with the kta suffix

Root: sev (class 1)

Note: Agrees with 'trivargaḥ'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

Note: Agent of the passive constructions.

पितॄणाम् (pitṝṇām) - to my ancestors (of ancestors, of fathers)

(noun)

Genitive, masculine, plural of pitṛ

pitṛ - father, ancestor

गतम् (gatam) - discharged (debt) (gone, passed, removed, discharged)

(adjective)

Nominative, neuter, singular of gata

gata - gone, passed, departed, moved, reached

Past Passive Participle

Derived from the root gam (to go) with the kta suffix

Root: gam (class 1)

Note: Agrees with 'ānṛṇyam'.

आनृण्यम् (ānṛṇyam) - the debt (freedom from debt, discharge of obligations)

(noun)

Nominative, neuter, singular of ānṛṇya

ānṛṇya - freedom from debt, discharge of obligations, payment of debt

Derived from ṛṇa (debt) with prefix ā and suffix ya

क्षत्रधर्मस्य (kṣatradharmasya) - of the constitution (dharma) of a kṣatriya (of the duty of a warrior, of the constitution of a kṣatriya)

(noun)

Genitive, masculine, singular of kṣatradharma

kṣatradharma - the duty or intrinsic nature (dharma) of a warrior or kṣatriya

Compound type : tatpuruṣa (kṣatra+dharma)

• kṣatra – warrior caste, rule, dominion
  noun (neuter)
• dharma – righteousness, duty, law, constitution, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)

च (ca) - and also (and, also, moreover)

(indeclinable)

उभयोः (ubhayoḥ) - of both (ancestors and kṣatriya dharma) (of both)

(pronoun)

Genitive, masculine, dual of ubhaya

ubhaya - both

Note: Refers to pitṝṇām (ancestors) and kṣatradharmasya (kṣatriya dharma).