महाभारतः mahābhārataḥ - book-9, chapter-4, verse-17

तथा विवसनां दीनां स्मरन्त्यद्यापि पाण्डवाः ।
न निवारयितुं शक्याः संग्रामात्ते परंतपाः ॥१७॥

17. tathā vivasanāṁ dīnāṁ smarantyadyāpi pāṇḍavāḥ ,
na nivārayituṁ śakyāḥ saṁgrāmātte paraṁtapāḥ.

17. tathā vivasanām dīnām smaranti adya api pāṇḍavāḥ
na nivārayitum śakyāḥ saṃgrāmāt te paraṃtapāḥ

17. tathā te pāṇḍavāḥ paraṃtapāḥ vivasanām dīnām (kṛṣṇām) adya api smaranti.
(ataḥ) saṃgrāmāt nivārayitum na śakyāḥ (bhavanti)

17. Therefore, the Pāṇḍavas, those tormentors of enemies, remembering her, unclothed and pitiable, even today, cannot be prevented from engaging in battle.

Words meanings summery:

• तथा (tathā) - thus, therefore, in that manner

• विवसनम् (vivasanam) - referring to Draupadī's state of being disrobed (unclothed, naked)

• दीनाम् (dīnām) - distressed, pitiable, wretched

• स्मरन्ति (smaranti) - they remember

• अद्य (adya) - today, now

• अपि (api) - even, also

• पाण्डवाः (pāṇḍavāḥ) - the sons of Pāṇḍu (the Pāṇḍavas)

• न (na) - not

• निवारयितुम् (nivārayitum) - to prevent, to stop

• शक्याः (śakyāḥ) - able, capable

• संग्रामात् (saṁgrāmāt) - from battle, from war

• ते (te) - the Pāṇḍavas (they)

• परंतपाः (paraṁtapāḥ) - tormentors of enemies

Words meanings and morphology

तथा (tathā) - thus, therefore, in that manner

(indeclinable)

विवसनम् (vivasanam) - referring to Draupadī's state of being disrobed (unclothed, naked)

(adjective)

Accusative, feminine, singular of vivasana

vivasana - without clothes, naked

Compound type : bahuvrihi (vi+vasana)

• vi – without, apart, separation (prefix)
  indeclinable
• vasana – garment, clothing, apparel
  noun (neuter)
  From root vas (to wear, to clothe)
  Root: vas (class 2)

दीनाम् (dīnām) - distressed, pitiable, wretched

(adjective)

Accusative, feminine, singular of dīna

dīna - distressed, pitiable, wretched, miserable

From root dī (to languish, be miserable)

Root: dī (class 4)

स्मरन्ति (smaranti) - they remember

(verb)

3rd person , plural, active, present (laṭ) of smṛ

Present tense, 3rd person plural, active voice

Root: smṛ (class 1)

अद्य (adya) - today, now

(indeclinable)

अपि (api) - even, also

(indeclinable)

पाण्डवाः (pāṇḍavāḥ) - the sons of Pāṇḍu (the Pāṇḍavas)

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu

न (na) - not

(indeclinable)

निवारयितुम् (nivārayitum) - to prevent, to stop

(indeclinable)

Infinitive

Infinitive form of the causative of root vṛ with upasarga ni-

Prefix: ni

Root: vṛ (class 5)

Note: Used as an infinitive of purpose

शक्याः (śakyāḥ) - able, capable

(adjective)

Nominative, masculine, plural of śakya

śakya - possible, capable, able to be done

Gerundive/Future Passive Participle

From root śak (to be able)

Root: śak (class 5)

संग्रामात् (saṁgrāmāt) - from battle, from war

(noun)

Ablative, masculine, singular of saṃgrāma

saṁgrāma - battle, war, combat

ते (te) - the Pāṇḍavas (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

परंतपाः (paraṁtapāḥ) - tormentors of enemies

(adjective)

Nominative, masculine, plural of paraṃtapa

paraṁtapa - tormentor of foes, enemy-scorcher

Compound type : tatpurusha (para+tapa)

• para – other, hostile, enemy
  noun (masculine)
• tapa – one who heats, scorches, torments
  agent noun (masculine)
  From root tap (to heat, torment)
  Root: tap (class 1)