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9,4

महाभारतः       mahābhārataḥ - book-9, chapter-4, verse-33

त्यक्त्वा तु विविधान्भोगान्प्राप्तानां परमां गतिम् ।
अपीदानीं सुयुद्धेन गच्छेयं सत्सलोकताम् ॥३३॥
33. tyaktvā tu vividhānbhogānprāptānāṁ paramāṁ gatim ,
apīdānīṁ suyuddhena gaccheyaṁ satsalokatām.
33. tyaktvā tu vividhān bhogān prāptānām paramām
gatim api idānīm suyuddhena gaccheyam satsalokatām
33. tu vividhān bhogān tyaktvā prāptānām paramām gatim (prāpya),
api idānīm suyuddhena satsalokatām gaccheyam
33. Having renounced various worldly enjoyments, and aspiring to be among those who have attained the supreme state, may I now achieve the state of dwelling with the virtuous through a noble battle.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • त्यक्त्वा (tyaktvā) - having abandoned, having given up, having left
  • तु (tu) - but, indeed, however
  • विविधान् (vividhān) - various, manifold, diverse
  • भोगान् (bhogān) - enjoyments, pleasures, experiences
  • प्राप्तानाम् (prāptānām) - of those who have attained, of the obtained ones
  • परमाम् (paramām) - highest, supreme, ultimate
  • गतिम् (gatim) - state, destination, path, movement
  • अपि (api) - even, also, moreover
  • इदानीम् (idānīm) - now, at this time
  • सुयुद्धेन (suyuddhena) - by a good battle, by an honorable fight
  • गच्छेयम् (gaccheyam) - may I attain, I should go/reach
  • सत्सलोकताम् (satsalokatām) - the state of dwelling with the good/virtuous

Words meanings and morphology

त्यक्त्वा (tyaktvā) - having abandoned, having given up, having left
(indeclinable)
Absolutive
From root tyaj 'to abandon', suffix ktvā
Root: tyaj (class 1)
तु (tu) - but, indeed, however
(indeclinable)
विविधान् (vividhān) - various, manifold, diverse
(adjective)
Accusative, masculine, plural of vividha
vividha - various, manifold, diverse, different kinds of
Compound of vi + vidha 'kind, sort'
Compound type : Karmadhāraya (vi+vidha)
  • vi – apart, asunder, denoting diversity or separation
    indeclinable
  • vidha – kind, sort, manner
    noun (masculine)
भोगान् (bhogān) - enjoyments, pleasures, experiences
(noun)
Accusative, masculine, plural of bhoga
bhoga - enjoyment, pleasure, experience, possession
From root bhuj 'to enjoy'
Root: bhuj (class 7)
प्राप्तानाम् (prāptānām) - of those who have attained, of the obtained ones
(adjective)
Genitive, masculine, plural of prāpta
prāpta - obtained, attained, reached, acquired
Past Passive Participle
From root āp with prefix pra, suffix kta
Prefix: pra
Root: āp (class 5)
Note: Used substantively, referring to 'those who have attained'.
परमाम् (paramām) - highest, supreme, ultimate
(adjective)
Accusative, feminine, singular of parama
parama - highest, supreme, ultimate, excellent, most remote
गतिम् (gatim) - state, destination, path, movement
(noun)
Accusative, feminine, singular of gati
gati - going, movement, path, course, state, condition, destination
action noun
From root gam 'to go', suffix ti
Root: gam (class 1)
अपि (api) - even, also, moreover
(indeclinable)
इदानीम् (idānīm) - now, at this time
(indeclinable)
सुयुद्धेन (suyuddhena) - by a good battle, by an honorable fight
(noun)
Instrumental, neuter, singular of suyuddha
suyuddha - good fight, proper battle, noble war
Compound of su + yuddha
Compound type : Karmadhāraya (su+yuddha)
  • su – good, well, excellent
    indeclinable
  • yuddha – battle, war, fight
    noun (neuter)
    Past Passive Participle (substantivized)
    From root yudh 'to fight', suffix kta
    Root: yudh (class 4)
गच्छेयम् (gaccheyam) - may I attain, I should go/reach
(verb)
1st person , singular, active, optative (vidhiliṅ) of gam
root
Root: gam (class 1)
सत्सलोकताम् (satsalokatām) - the state of dwelling with the good/virtuous
(noun)
Accusative, feminine, singular of satsalokatā
satsalokatā - the state of dwelling in the same world as the virtuous, co-existence with the good
Compound of sat (good) and salokatā (state of being in the same world)
Compound type : Tatpuruṣa (sat+salokatā)
  • sat – good, virtuous, existing, true
    adjective (masculine)
    Present Active Participle (turned into noun)
    From root as 'to be', suffix śatṛ
    Root: as (class 2)
  • salokatā – the state of being in the same world, co-existence
    noun (feminine)
    From saloka 'being in the same world' + tā (abstract suffix)