महाभारतः mahābhārataḥ - book-9, chapter-37, verse-45

देवैरपि न शक्यस्त्वं परिज्ञातुं कुतो मया ।
त्वयि सर्वे स्म दृश्यन्ते सुरा ब्रह्मादयोऽनघ ॥४५॥

45. devairapi na śakyastvaṁ parijñātuṁ kuto mayā ,
tvayi sarve sma dṛśyante surā brahmādayo'nagha.

45. devaiḥ api na śakyaḥ tvam parijñātum kutaḥ mayā
tvayi sarve sma dṛśyante surāḥ brahma ādayaḥ anagha

45. anagha tvam devaiḥ api na parijñātum śakyaḥ kutaḥ
mayā tvayi sarve surāḥ brahma ādayaḥ sma dṛśyante

45. You cannot be fully known even by the gods, so how could I possibly know you? O sinless one (anagha), all the gods, beginning with Brahmā, are indeed seen within you.

Words meanings summery:

• देवैः (devaiḥ) - by the gods

• अपि (api) - even, also

• न (na) - not

• शक्यः (śakyaḥ) - possible, capable (to be done)

• त्वम् (tvam) - you

• परिज्ञातुम् (parijñātum) - to fully know, to understand

• कुतः (kutaḥ) - from where, how then, why

• मया (mayā) - by me

• त्वयि (tvayi) - in you, upon you

• सर्वे (sarve) - all

• स्म (sma) - indeed, certainly (emphatic particle)

• दृश्यन्ते (dṛśyante) - are seen

• सुराः (surāḥ) - gods

• ब्रह्म (brahma) - Brahmā, the creator god, as part of a list of prominent deities. (Brahmā)

• आदयः (ādayaḥ) - and others, beginning with

• अनघ (anagha) - O sinless one!

Words meanings and morphology

देवैः (devaiḥ) - by the gods

(noun)

Instrumental, masculine, plural of deva

deva - god, deity, divine being

अपि (api) - even, also

(indeclinable)

न (na) - not

(indeclinable)

शक्यः (śakyaḥ) - possible, capable (to be done)

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, practicable, able, fit to be done

Gerundive

From root śak (to be able) + ya (gerundive suffix)

Root: śak (class 5)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

परिज्ञातुम् (parijñātum) - to fully know, to understand

(verb)

Infinitive

Infinitive form of the verb jñā with prefix pari

Prefix: pari

Root: jñā (class 9)

कुतः (kutaḥ) - from where, how then, why

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

त्वयि (tvayi) - in you, upon you

(pronoun)

Locative, singular of tvam

tvam - you

सर्वे (sarve) - all

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

स्म (sma) - indeed, certainly (emphatic particle)

(indeclinable)

दृश्यन्ते (dṛśyante) - are seen

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

Root: dṛś (class 1)

सुराः (surāḥ) - gods

(noun)

Nominative, masculine, plural of sura

sura - god, deity

ब्रह्म (brahma) - Brahmā, the creator god, as part of a list of prominent deities. (Brahmā)

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator god), sacred utterance, ultimate reality (brahman)

Note: First part of the compound 'brahmādayaḥ'

आदयः (ādayaḥ) - and others, beginning with

(noun)

Nominative, masculine, plural of ādi

ādi - beginning, commencement; and so on, et cetera

Compound type : bahuvrīhi (brahman+ādi)

• brahman – Brahmā (the creator god), sacred utterance, ultimate reality (brahman)
  proper noun (masculine)
• ādi – beginning, commencement; and so on, et cetera
  noun (masculine)

Note: Second part of the compound 'brahmādayaḥ'

अनघ (anagha) - O sinless one!

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure; a sinless person

Negation 'a-' + nagha (fault, sin)