महाभारतः mahābhārataḥ - book-9, chapter-37, verse-34

पुरा मङ्कणकः सिद्धः कुशाग्रेणेति नः श्रुतम् ।
क्षतः किल करे राजंस्तस्य शाकरसोऽस्रवत् ।
स वि शाकरसं दृष्ट्वा हर्षाविष्टः प्रनृत्तवान् ॥३४॥

34. purā maṅkaṇakaḥ siddhaḥ kuśāgreṇeti naḥ śrutam ,
kṣataḥ kila kare rājaṁstasya śākaraso'sravat ,
sa vi śākarasaṁ dṛṣṭvā harṣāviṣṭaḥ pranṛttavān.

34. purā maṅkaṇakaḥ siddhaḥ kuśāgreṇa
iti naḥ śrutam kṣataḥ kila kare rājan
tasya śākarasaḥ asravat saḥ vi
śākarasam dṛṣṭvā harṣāviṣṭaḥ pranṛttavān

34. naḥ śrutam iti purā maṅkaṇakaḥ siddhaḥ
kuśāgreṇa kṣataḥ kare rājan kila
tasya śākarasaḥ asravat saḥ vi
śākarasam dṛṣṭvā harṣāviṣṭaḥ pranṛttavān

34. Formerly, we have heard (naḥ śrutam) that Maṅkaṇaka, a perfected being (siddha), was wounded (kṣataḥ) in the hand (kare) by the tip of a kuśa grass blade (kuśāgreṇa). O king (rājan), it is said (kila) that from him, vegetable juice (śākarasa) flowed instead of blood. Seeing that vegetable juice, he became filled with joy (harṣāviṣṭaḥ) and began to dance.

Words meanings summery:

• पुरा (purā) - formerly; previously; in ancient times

• मङ्कणकः (maṅkaṇakaḥ) - Maṅkaṇaka (proper name)

• सिद्धः (siddhaḥ) - a perfected being; an accomplished one; a sage with supernatural powers

• कुशाग्रेण (kuśāgreṇa) - by the tip of a kuśa grass blade

• इति (iti) - thus; so; (marking quoted speech or thought)

• नः (naḥ) - by us; to us; our

• श्रुतम् (śrutam) - heard; it has been heard

• क्षतः (kṣataḥ) - wounded; injured

• किल (kila) - indeed; certainly; it is said

• करे (kare) - in the hand

• राजन् (rājan) - O king!

• तस्य (tasya) - of him; from him

• शाकरसः (śākarasaḥ) - vegetable juice

• अस्रवत् (asravat) - flowed; streamed

• सः (saḥ) - he

• वि (vi) - distinctly; specifically; separately (particle)

• शाकरसम् (śākarasam) - vegetable juice (accusative)

• दृष्ट्वा (dṛṣṭvā) - having seen; perceiving

• हर्षाविष्टः (harṣāviṣṭaḥ) - filled with joy; overcome by delight

• प्रनृत्तवान् (pranṛttavān) - began to dance; danced vigorously

Words meanings and morphology

पुरा (purā) - formerly; previously; in ancient times

(indeclinable)

मङ्कणकः (maṅkaṇakaḥ) - Maṅkaṇaka (proper name)

(proper noun)

Nominative, masculine, singular of maṅkaṇaka

maṅkaṇaka - name of a sage

सिद्धः (siddhaḥ) - a perfected being; an accomplished one; a sage with supernatural powers

(noun)

Nominative, masculine, singular of siddha

siddha - accomplished, perfected, successful; a perfected being, a semi-divine being with supernatural powers

Past Passive Participle

From root 'sidh' (to succeed, accomplish)

Root: sidh (class 1)

कुशाग्रेण (kuśāgreṇa) - by the tip of a kuśa grass blade

(noun)

Instrumental, neuter, singular of kuśāgra

kuśāgra - tip of Kuśa grass (compound of kuśa + agra)

Compound type : tatpuruṣa (kuśa+agra)

• kuśa – Kuśa grass (Poa cynosuroides), sacred grass used in rituals
  noun (masculine)
• agra – tip, point, front, summit
  noun (neuter)

इति (iti) - thus; so; (marking quoted speech or thought)

(indeclinable)

नः (naḥ) - by us; to us; our

(pronoun)

Genitive, plural of asmad

asmad - we, us, our (first person pronoun)

Note: Used here with a passive participle 'śrutam' implying 'by us' (instrumental agent).

श्रुतम् (śrutam) - heard; it has been heard

(adjective)

Nominative, neuter, singular of śruta

śruta - heard, listened, perceived, known by tradition

Past Passive Participle

From root 'śru' (to hear)

Root: śru (class 5)

क्षतः (kṣataḥ) - wounded; injured

(adjective)

Nominative, masculine, singular of kṣata

kṣata - wounded, injured, hurt, destroyed

Past Passive Participle

From root 'kṣaṇ' (to wound, hurt)

Root: kṣaṇ (class 1)

किल (kila) - indeed; certainly; it is said

(indeclinable)

करे (kare) - in the hand

(noun)

Locative, masculine, singular of kara

kara - hand, ray of light, tax, trunk of an elephant

राजन् (rājan) - O king!

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

तस्य (tasya) - of him; from him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Can also function as ablative ('from him') for a source.

शाकरसः (śākarasaḥ) - vegetable juice

(noun)

Nominative, masculine, singular of śākarasa

śākarasa - juice of vegetables (compound of śāka + rasa)

Compound type : tatpuruṣa (śāka+rasa)

• śāka – vegetable, herb, pot-herb
  noun (masculine)
• rasa – juice, sap, fluid, essence, taste, sentiment
  noun (masculine)

अस्रवत् (asravat) - flowed; streamed

(verb)

3rd person , singular, active, imperfect (laṅ) of srav

Root: sru (class 1)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

वि (vi) - distinctly; specifically; separately (particle)

(indeclinable)

शाकरसम् (śākarasam) - vegetable juice (accusative)

(noun)

Accusative, masculine, singular of śākarasa

śākarasa - juice of vegetables (compound of śāka + rasa)

Compound type : tatpuruṣa (śāka+rasa)

• śāka – vegetable, herb, pot-herb
  noun (masculine)
• rasa – juice, sap, fluid, essence, taste, sentiment
  noun (masculine)

दृष्ट्वा (dṛṣṭvā) - having seen; perceiving

(indeclinable)

Absolutive (Gerund)

Formed from root 'dṛś' (to see)

Root: dṛś (class 1)

हर्षाविष्टः (harṣāviṣṭaḥ) - filled with joy; overcome by delight

(adjective)

Nominative, masculine, singular of harṣāviṣṭa

harṣāviṣṭa - filled with joy, overcome by delight (compound of harṣa + āviṣṭa)

Compound type : tatpuruṣa (harṣa+āviṣṭa)

• harṣa – joy, delight, pleasure, happiness
  noun (masculine)
• āviṣṭa – entered, possessed, overcome by, filled with
  adjective (masculine)
  Past Passive Participle
  From root 'viś' (to enter) with prefix 'ā'
  Prefix: ā
  Root: viś (class 6)

प्रनृत्तवान् (pranṛttavān) - began to dance; danced vigorously

(adjective)

Nominative, masculine, singular of pranṛttavat

pranṛttavat - having danced, having begun to dance

Past Active Participle (Perfect)

Formed from root 'nṛt' (to dance) with prefix 'pra' and suffix -vat

Prefix: pra

Root: nṛt (class 4)