महाभारतः mahābhārataḥ - book-9, chapter-37, verse-40

तं प्रहस्याब्रवीद्देवो मुनिं रागेण मोहितम् ।
अहं न विस्मयं विप्र गच्छामीति प्रपश्य माम् ॥४०॥

40. taṁ prahasyābravīddevo muniṁ rāgeṇa mohitam ,
ahaṁ na vismayaṁ vipra gacchāmīti prapaśya mām.

40. tam prahasya abravīt devaḥ munim rāgeṇa mohitam
aham na vismayam vipra gacchāmi iti prapaśya mām

40. devaḥ prahasya rāgeṇa mohitam tam munim abravīt vipra,
aham vismayam na gacchāmi iti mām prapaśya

40. The god, laughing, spoke to that sage who was deluded by passion: "O brahmin, I am not surprised; behold me!"

Words meanings summery:

• तम् (tam) - that sage (him, that)

• प्रहस्य (prahasya) - having laughed, smiling

• अब्रवीत् (abravīt) - spoke, said

• देवः (devaḥ) - Lord Shiva (god, deity)

• मुनिम् (munim) - the sage who was deluded by passion (sage, ascetic)

• रागेण (rāgeṇa) - by passion, by attachment, by love

• मोहितम् (mohitam) - infatuated by passion (deluded, infatuated, bewildered)

• अहम् (aham) - I

• न (na) - not, no

• विस्मयम् (vismayam) - wonder, astonishment, surprise

• विप्र (vipra) - O brahmin, O sage

• गच्छामि (gacchāmi) - I experience (wonder) (I go, I attain, I experience)

• इति (iti) - thus, so (quotation marker)

• प्रपश्य (prapaśya) - behold, see clearly, observe

• माम् (mām) - me

Words meanings and morphology

तम् (tam) - that sage (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

प्रहस्य (prahasya) - having laughed, smiling

(indeclinable)

absolutive / gerund

Formed from root `has` with prefix `pra-` and suffix `-ya` (for preverb-ed roots).

Prefix: pra

Root: has (class 1)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect active 3rd singular

Formed from the root `brū` (or `vac` for some forms). Implies past action.

Root: brū (class 2)

देवः (devaḥ) - Lord Shiva (god, deity)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

Root: div (class 1)

मुनिम् (munim) - the sage who was deluded by passion (sage, ascetic)

(noun)

Accusative, masculine, singular of muni

muni - sage, ascetic, seer

Root: man (class 4)

रागेण (rāgeṇa) - by passion, by attachment, by love

(noun)

Instrumental, masculine, singular of rāga

rāga - color, hue, passion, attachment, love

From root `rañj` (to color, to be pleased).

Root: rañj (class 1)

मोहितम् (mohitam) - infatuated by passion (deluded, infatuated, bewildered)

(adjective)

Accusative, masculine, singular of mohita

mohita - deluded, infatuated, bewildered

Past Passive Participle

Formed from the root `moh` (to be bewildered, to infatuate) with the suffix `-ita`.

Root: moh (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun.

न (na) - not, no

(indeclinable)

Particle of negation.

विस्मयम् (vismayam) - wonder, astonishment, surprise

(noun)

Accusative, masculine, singular of vismaya

vismaya - wonder, astonishment, surprise

From `vi-smi` (to be astonished).

Prefix: vi

Root: smi (class 1)

Note: Object of `gacchāmi`.

विप्र (vipra) - O brahmin, O sage

(noun)

Vocative, masculine, singular of vipra

vipra - brahmin, sage, inspired

From root `vip` (to tremble, to be inspired).

Root: vip (class 1)

गच्छामि (gacchāmi) - I experience (wonder) (I go, I attain, I experience)

(verb)

1st person , singular, active, present (laṭ) of gam

Present active 1st singular

Formed from the root `gam` (to go).

Root: gam (class 1)

इति (iti) - thus, so (quotation marker)

(indeclinable)

Particle used to mark the end of a quotation or to indicate a conclusion.

प्रपश्य (prapaśya) - behold, see clearly, observe

(verb)

2nd person , singular, active, imperative (loṭ) of paś

Imperative active 2nd singular

From root `dṛś` (to see), with `pra-` prefix. `paśya` is the thematic stem in present/imperative.

Prefix: pra

Root: dṛś (class 1)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

First person pronoun.

Note: Object of `prapaśya`.