महाभारतः mahābhārataḥ - book-9, chapter-27, verse-46

उवाच चैनं मेधावी निगृह्य स्मारयन्निव ।
क्षत्रधर्मे स्थितो भूत्वा युध्यस्व पुरुषो भव ॥४६॥

46. uvāca cainaṁ medhāvī nigṛhya smārayanniva ,
kṣatradharme sthito bhūtvā yudhyasva puruṣo bhava.

46. uvāca ca enam medhāvī nigṛhya smārayan iva
kṣatradharme sthitaḥ bhūtvā yudhyasva puruṣaḥ bhava

46. ca medhāvī,
enam nigṛhya,
smārayan iva,
uvāca: kṣatradharme sthitaḥ bhūtvā,
yudhyasva,
puruṣaḥ bhava.

46. And the intelligent Sahadeva said to him, having admonished him and as if reminding him: "Having become established in the `kṣatriya`'s natural law (dharma), fight! Be a man (puruṣa)!"

Words meanings summery:

• उवाच (uvāca) - he said, spoke

• च (ca) - and

• एनम् (enam) - to him

• मेधावी (medhāvī) - the intelligent one, wise one

• निगृह्य (nigṛhya) - having seized, having overpowered, having admonished

• स्मारयन् (smārayan) - reminding

• इव (iva) - like, as, as if

• क्षत्रधर्मे (kṣatradharme) - in the duty or code of conduct for a warrior (in the kṣatriya's natural law (dharma))

• स्थितः (sthitaḥ) - established, situated, standing

• भूत्वा (bhūtvā) - having been, having become

• युध्यस्व (yudhyasva) - fight!

• पुरुषः (puruṣaḥ) - a man, person, human being (puruṣa)

• भव (bhava) - be! become!

Words meanings and morphology

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, Perfect (liṭ) of vac

Root: vac (class 2)

च (ca) - and

(indeclinable)

एनम् (enam) - to him

(pronoun)

Accusative, masculine, singular of enad

enad - this, that, him/her/it

मेधावी (medhāvī) - the intelligent one, wise one

(adjective)

Nominative, masculine, singular of medhāvin

medhāvin - intelligent, wise, sagacious

निगृह्य (nigṛhya) - having seized, having overpowered, having admonished

(indeclinable)

Absolutive (gerund)

From root grah with prefix ni-

Prefix: ni

Root: grah (class 9)

स्मारयन् (smārayan) - reminding

(adjective)

Nominative, masculine, singular of smārayat

smārayat - reminding, causing to remember

Present Active Participle (Causative)

From causal of root smṛ (smārayati)

Root: smṛ (class 1)

इव (iva) - like, as, as if

(indeclinable)

क्षत्रधर्मे (kṣatradharme) - in the duty or code of conduct for a warrior (in the kṣatriya's natural law (dharma))

(noun)

Locative, masculine, singular of kṣatradharma

kṣatradharma - the natural law (dharma) of a kṣatriya (warrior class)

Compound type : tatpuruṣa (kṣatra+dharma)

• kṣatra – warrior class, dominion
  noun (neuter)
• dharma – natural law, constitution, duty
  noun (masculine)

स्थितः (sthitaḥ) - established, situated, standing

(adjective)

Nominative, masculine, singular of sthita

sthita - established, situated, standing

Past Passive Participle

From root sthā

Root: sthā (class 1)

भूत्वा (bhūtvā) - having been, having become

(indeclinable)

Absolutive (gerund)

From root bhū

Root: bhū (class 1)

युध्यस्व (yudhyasva) - fight!

(verb)

2nd person , singular, middle, Imperative (loṭ) of yudh

Root: yudh (class 4)

पुरुषः (puruṣaḥ) - a man, person, human being (puruṣa)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, human being, supreme cosmic person (puruṣa)

भव (bhava) - be! become!

(verb)

2nd person , singular, active, Imperative (loṭ) of bhū

Root: bhū (class 1)